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A gay village (also known as a gay neighborhood, gay enclave, gayvenue, gay ghetto, gaytto, gay district, gaytown or gayborhood) is a geographical area with generally recognized boundaries, inhabited or frequented by many lesbian, gay, bisexual, and transgender ( LGBT) people. Gay villages often contain a number of gay-oriented establishments, such as gay bars and pubs, nightclubs, bathhouses, restaurants, boutiques and bookstores.
Among the most famous gay villages are New York City's Greenwich Village, Hell's Kitchen, and Chelsea  neighborhoods; Fire Island and The Hamptons on Long Island; Boston's South End, Jamaica Plain, and Provincetown, Massachusetts; Philadelphia's Gayborhood; Washington D.C.'s Dupont Circle; Chicago's Boystown; London's Soho, Birmingham's Gay Village, Brighton's Kemptown and Manchester's Canal Street, all in England; Los Angeles County's West Hollywood; as well as Barcelona Province's Sitges, Toronto's Church and Wellesley neighborhood, The Castro of San Francisco; Madrid's Chueca, Sydney's Newtown, Berlin's Schöneberg, The Gay Street in Rome, Le Marais in Paris, Green Point in Cape Town; Melville in Johannesburg, South Africa; and Zona Rosa, Mexico City in Mexico.
In North America, the following gayborhoods are also noted: Asbury Park, Maplewood,  Montclair, and Lambertville in New Jersey; Wilton Manors, Florida; Atlanta's Midtown, Montreal's Le Village, Houston's Montrose, Minneapolis' Uptown, San Diego's Hillcrest, St. Leo's, San Jose, Dallas' Oak Lawn, Sacramento's Lavender Heights, Alamitos Beach in Long Beach, California;  and Seattle's Capitol Hill, Vancouver’s Davie street village.
Such areas may represent a LGBT-friendly oasis in an otherwise hostile city, or may simply have a high concentration of gay residents and businesses. Much as other urbanized groups, some LGBT people have managed to utilize their spaces as a way to reflect their cultural value and serve the special needs of individuals in relation to society at large.
Today, these neighborhoods can typically be found in the upper-class areas of a given city, like in Manhattan, chosen for aesthetic or historic value, no longer resulting from the sociopolitical ostracization and the constant threat of physical violence from homophobic individuals that originally motivated these communities to live together for their mutual safety.
These neighborhoods are also often found in working-class parts of the city, or in the neglected fringe of a downtown area – communities which may have been upscale historically but became economically depressed and socially disorganized. In these cases, the establishment of a LGBT community has turned some of these areas into more expensive neighborhoods, a process known as gentrification – a phenomenon in which LGBT people often play a pioneer role.  This process does not always work out to the benefit of these communities, as they often see property values rise so high that they can no longer afford them as high-rise condominiums are built and bars move out, or the only LGBT establishments that remain are those catering to a more upscale clientele. However, today's manifestations of "queer ghettos" bear little resemblance to those of the 1970s. 
The term ghetto originally referred to those places in European cities where Jews were required to live according to local law. During the 20th century, ghetto came to be used to describe the areas inhabited by a variety of groups that mainstream society deemed outside the norm, including not only Jews but poor people, LGBT people, ethnic minorities, hobos, prostitutes, and bohemians.
These neighborhoods, which often arise from crowded, highly dense, and often deteriorated inner city districts, are critical sites where members of gender and sexual minorities have traditionally congregated. From one perspective, these spaces are places of marginality created by an often homophobic, biphobic, and transphobic heterosexual community; from another perspective, they are places of refuge where members of gender and sexual minorities can benefit from the concentration of safe, nondiscriminatory resources and services (just as other minorities do).
In some cities, LGBT people congregate in visibly identified neighborhoods, while in others they are dispersed in neighborhoods which have less visibility because a liberal, affirming counterculture is present. For example, LGBT people in San Francisco congregate in the Castro neighborhood, while LGBT people in Seattle concentrate in the city's older bohemian stomping grounds of Capitol Hill, and those of Montreal have concentrated in a working-class neighborhood referred to administratively as " Centre-Sud" but largely known as "Le Village".  These areas, however, have higher concentrations of LGBT residents and businesses that cater to them than do surrounding neighborhoods. Some cities like Austin, Texas did not develop a defined gay village despite the city of Austin being home to many LGBT people with developed LGBT-friendly businesses and a counterculture present.  
The neighbourhood of Schöneberg in Berlin was the first gay village in the world, developing in the 1920s. Prior to the 1960s and '70s, specialized LGBT communities did not exist as gay villages in the United States; bars were usually where LGBT social networks developed, and they were located in certain urban areas where police zoning would implicitly allow so-called "deviant entertainment" under close surveillance. In New York, for example, the congregation of gay men had not been illegal since 1965; however, no openly gay bar had been granted a license to serve alcohol. The police raid of a private gay club called the Stonewall Inn on June 27, 1969, led to a series of minor disturbances in the neighborhood of the bar over the course of the subsequent three days and involving more than 1,000 people. The Stonewall Rebellion managed to change not only the profile of the gay community but the dynamic within the community itself. This, along with several other similar incidents, precipitated the appearance of gay ghettos throughout North America, as spatial organization shifted from bars and street-cruising to specific neighborhoods. This transition "from the bars to the streets, from nightlife to daytime, from 'sexual deviance' to an alternative lifestyle" was the critical moment in the development of the gay community.  On June 23, 2015, the Stonewall Inn was the first landmark in New York City to be recognized by the New York City Landmarks Preservation Commission on the basis of its status in LGBT history,  and on June 24, 2016, the Stonewall National Monument was named the first U.S. National Monument dedicated to the LGBTQ-rights movement. 
Online communities had developed globally by the early 2000s as resource connecting gay villagers worldwide to provide information for arts, travel, business, gay counseling, and legal services, aiming to provide safe and gay-friendly environments for members of LGBTQ communities in general.
Gay villages can vary widely from city to city and country to country. Furthermore, some large cities also develop "satellite" gay villages that are essentially "overflow" areas. In such cases, gay men and lesbians have become priced-out of the main gay village and move to other, more affordable areas, thereby creating an entirely new gay village, also thereby furthering the process of gentrification by pricing-out long held tenants of these areas. In New York City, many gays in the 1990s moved to the Chelsea neighborhood from the Greenwich Village neighborhood as a less expensive alternative; subsequent to this movement, house prices in Chelsea have increased dramatically to rival the West Village within Greenwich Village itself. Similarly, gentrification is dramatically changing Philadelphia's Gayborhood, and the city's LGBTQ community is expanding across the city.  Other examples include, in Boston, gay men moving to the South End and lesbians migrating to Jamaica Plain; while in Chicago, gays have moved to the Andersonville area as an offshoot of the Boystown/ Lakeview neighborhood. Some gay villages are not neighborhoods at all, but instead are entirely separate municipalities from the city for which they serve as the primary gay enclave, such as West Hollywood in the Los Angeles area, and Wilton Manors in the Miami/ Fort Lauderdale area.
These processes are tied to the spatial nature of the urban renaissance which was occurring at the time. The "first wave" of low-wage gay residences in these urban centers paved the way for other, more affluent gay professionals to move into the neighborhoods; this wealthier group played a significant role in the gentrification of many inner city neighborhoods. The presence of gay men in the real estate industry of San Francisco was a major factor facilitating the urban renaissance of the city in the 1970s.
However, the gentrification of gay villages may also serve to reinforce stereotypes of gays, by pushing out gay people who do not conform to the prevailing "gay, white, affluent, professional" image. Such people (including gay people of color, low-income/working-class gays, and "undesirable" groups such as gay prostitutes and leathermen) are usually forced out of the "village" due to rising rents or constant harassment at the hands of an increased policing presence. Especially in San Francisco's Polk Gulch neighborhood (the first "gay village" in that city), gentrification seems to have had this result. 
Gay men and women have a reputation for driving the revitalization of previously run-down enclaves. Making these neighborhoods more desirable places to live, businesses and other classes of people move to the area and, accordingly, property values tend to go up. Richard Florida, an influential American academic, claims that their mere presence lures investors and jobs, particularly of the high-technology kind. They are, he says, "the canaries of the creative economy". Cities that have gay villages and are more tolerant towards gays, generally tend to have stronger, more robust, and creative economies, as compared to cities that are less tolerant towards gays. Florida says that cities as such have a stronger creative class, which is integral in bringing in new ideas that stimulate economies. 
The gentrification of once rundown inner-city areas, coupled with the staging of pride parades in these areas, has resulted in the increased visibility of gay communities. Parades such as Sydney's Gay and Lesbian Mardi Gras and Manchester's Pride events attract significant investment and create tourist revenue, and cities are beginning to realize, firstly, that the acceptance of lesbian and gay culture is fast becoming a sign of urban "sophistication", and secondly, that gay-oriented events, such as pride parades and the Gay Games, are potentially lucrative events, attracting thousands of gay tourists and their dollars. The growing recognition of the economic value of the gay community is not only associated with their wealth but also with the role that lesbians and gay men have played (and continue to play) in urban revitalization.
Provincetown, Massachusetts was ranked by the US Census Bureau as "the gayest city in America".   Also Provincetown, or Ptown, was voted "Best Resort Town in 2011" by Gaycities.com.  The town had far more gay marriages than straight marriages performed since 2003 when Massachusetts legalized same-sex marriage. The town's various businesses sponsor Gay Men's Week, Women's Week, Bear Week, Family Week (for same-sex families), and their version of a gay pride parade, Carnival.  Famous gay residents currently include journalist Andrew Sullivan, filmmaker John Waters, and comedian Kate Clinton.
Some cities have a very well-defined gay village in the heart of a larger area that also has a significant gay population. For example, Boystown in Chicago is a very well-defined gay village situated within the larger Lakeview neighborhood. Lakeview is an affluent neighborhood with a reputation for being a stronghold of liberal and progressive political views. Outside of Boystown, Lakeview is a mixture of both gay and straight citizens and families, but Boystown is the main gay village. Other examples of this phenomenon include Davie Village in the heart of Vancouver's gay community. It sits within the greater West End area, which, though decently populated by gay people, is not necessarily considered a gay village.
Despite its large gay population and higher concentration of gay venues, the South Beach area in Miami Beach, Florida, was never exclusively gay, because of its popularity among straight people alike. Philadelphia's traditional gay village comprises several downtown blocks and is called "the Gayborhood". The LGBT culture in Philadelphia has an established presence that includes clubs, bars, and restaurants as well as health facilities for the LGBT community. Philadelphia's "Gayborhood" contains 68 rainbow street sign signs throughout the community.  Washington, D.C.'s Dupont Circle and Logan Circle area are known for its many gay oriented bars, restaurants, and shops. The Short North in downtown Columbus, Ohio is primarily known as an art district, but has a strong gay community and a high concentration of gay-oriented clubs and bars. In Boston, the trendy and upscale South End neighborhood has a large population of gay men, and the Jamaica Plain and Roslindale neighborhoods are home to scores of lesbians, also with vibrant but less trendy downtown areas.
Some areas are often associated with being "gay" cities or resorts, due to their image and acceptance of the gay community. Examples include San Francisco, Manchester, Brighton, Sydney, Cape Town, and the Greek island of Mykonos.
The neighbourhood of Le Marais in Paris has experienced a growing gay presence since the 1980s, as evidenced by the existence of a large gay community and of many gay cafés, nightclubs, cabarets and shops, such as one of the largest Gay Club in Europe called Le Depot. These establishments are mainly concentrated in the southwestern portion of the Marais, many on or near the streets Sainte-Croix de la Bretonnerie and Vieille du Temple.
A well-known gay village of Sitges is one of the richest residential areas within the area of greater Barcelona. The town hosts several gay events throughout the year, such as Gay Pride and Bears Week. The first monument for the gay community, an inverse triangle, was built in Passeig Maritim street in 2006. Many gay tourists use the gay-friendly accommodation in Sitges during Circuit Festival of Barcelona.
San Diego has its own gay village called Hillcrest, which sits around Balboa Park. Hillcrest is very close to the downtown area but is able to maintain a small town eclectic feel. While it is considered by most as the gay area of San Diego with its gay bars and dance clubs, the overall population of the area has only gotten more and more diverse with the rise in condominium projects. Having been priced out of owning or renting in the Hillcrest area, the San Diego LGBT community has spread outward for miles into North Park, University Heights and dozens more neighborhoods. These diverse, welcoming areas have slowly continued the gentrifying process.
In Minneapolis, Minnesota, areas surrounding Loring Park, site of the local LGBT pride festival, are regarded as a "gay" neighborhood, though many gay and lesbian people have migrated to more residential neighborhoods such as Bryn Mawr and Whittier.
In Tampa, Florida, the gay community was traditionally spread out among several neighborhoods. In the early 21st century, the Ybor City National Historic Landmark District has seen the creation of the GaYbor District, which is now the center of gay and lesbian life in the Tampa Bay area and home to the majority of gay bars and dance clubs, restaurants, and service organizations. In Orlando, Florida, the gay community is centered around the neighborhoods of Thornton Park and Eola Heights.
Church and Wellesley is an LGBT-oriented community located in Toronto, Canada. It is roughly bounded by Gould Street to the south, Yonge Street to the west, Charles Street to the north, and Jarvis Street to the east, with the intersection of Church and Wellesley Streets at the centre of this area. Though some gay and lesbian oriented establishments can be found outside of this area, the general boundaries of this village have been defined by the Gay Toronto Tourism Guild.  Many LGBT people also live in the nearby residential neighbourhoods of The Annex, Cabbagetown, St. James Town and Riverdale, and in smaller numbers throughout the city and its suburbs.
Ottawa established a GLBT-friendly village along Bank Street in Centretown on November 4, 2011 when the City of Ottawa installed 6 street signs at the intersections of Bank/Nepean, Bank/Somerset and Bank/James. This is the cap to an historic year and six years of lobbying, where the village installed two public art projects in addition to tripling the number of rainbow flags in the village area. The village in Ottawa features a diverse mix of businesses and organizations, many of which cater to or of specific interest to the GLBT community, and has a high concentration of GLBT persons living and working in the area.
Asbury Park, New Jersey and the adjacent town of Ocean Grove, New Jersey house a large gay community.[ citation needed] Many vacationers who visit Asbury Park are gay, and the city houses New Jersey's only gay hotel, The Empress Hotel.[ citation needed] Collingswood, New Jersey, a suburb of Philadelphia, also houses a very large year 'round gay community. Ogunquit, Maine has a gay population of year-round residents and second homeowners. 
In Sydney, Australia, Potts Point (aka "Poofs Point") and nearby Elizabeth Bay (aka "Betty Bay") are renowned for having the largest gay population in the city, with many gay run business. The area is known for having the highest density of population in Australia with many Art Deco apartment blocks. Newtown also has a sizable gay population but it has a more gritty bohemian feel.
In some cities, such as Stockholm, Helsinki, Tel Aviv, Austin, and Copenhagen, there are no established gay villages, partly due to the differing social dynamics of these cities (less social segregation within the city), but also due to earlier and greater social acceptance of the gay community within mainstream society.[ citation needed] However, there are areas which were historically known as meeting places for gays, such as Södermalm in Stockholm, Punavuori and Kallio in Helsinki, which remain as somewhat trendy areas for gay people to live in, though they do not have a predominantly gay population.
Bigger cities and metropolitan areas are most popular as they are deemed to be more tolerant and tend to have "a history of progressive local government policy towards supporting and financing LGBT-friendly initiatives."  There is also a noted circular pattern of migration, whereby once areas have established a reputation as somewhere LGBT people live, more LGBT people are drawn there.   LGBT-inclusive areas of UK towns and cities tend to be defined by "a distinct geographic focal point, a unique culture, a cluster of commercial spaces" and sometimes a concentration of residences.  It is thought that LGBT-inclusive areas help towns and cities in the UK to prosper economically,  but some believe the building of such areas creates an isolating effect on some LGBT people who want to blend in. 
Both Birmingham Pride and Liverpool Pride are huge annual festivals which attract tens of thousands of people to their respective cities in August each year.   Birmingham Pride is centred on the city's gay village located around Hurst Street, whilst Liverpool's Pride is spread across the Liverpool gay quarter and the Pier Head.  
Brighton is generally agreed to be the unofficial "gay capital" of the UK,     and records LGBT history in the city since the 19th century.  Brighton Pride is the largest Pride event in the UK, celebrated at the start of August and attracting around 160,000 people every year.   Many LGBT pubs, clubs, bars, restaurants, cafés and shops are located around Brighton and in particular around St James's Street in Kemptown.   Several LGBT charities, social and support groups are also based in the city, including the Allsorts Youth Project, the Brighton Gay and Lesbian Switchboard and the Brighton Gay Men's Chorus. GScene magazine, the LGBT magazine for the city, is published every month. In a 2014 estimate, 11–15% of the city's population aged 16 or over is thought to be lesbian, gay or bisexual.  The city also had the highest percentage of same-sex households in the UK in 2004  and the largest number of civil partnership registrations outside of London in 2013. 
London's LGBT community has historically been centred around Soho since the 18th century, and Old Compton Street in particular, where bars, clubs, restaurants, cafés, shops and theatres now line the streets.  Vauxhall, known colloquially as Voho, is also popular, which homes bars, nightclubs and a sauna as well as the historic Royal Vauxhall Tavern and Above The Stag Theatre, the UK's only LGBT theatre.  Recently, venues in Dalston, Shoreditch and Bethnal Green have become popular with the LGBT community.  The Gay Liberation Front in the UK started in London in the 1970s, which spawned the first official UK Gay Pride Rally in the city in 1972.  London's Pride festival is now celebrated across the centre of city at the end of June, with particular focus on the main stage at Trafalgar Square and venues in Soho and Vauxhall. Pride is the only annual event to close London's Oxford Street and draws thousands of spectators each year.  In 2014, more than 750,000 people attended London Pride.  According to an Office for National Statistics survey in 2010, London is home to the highest percentage of British people who identify as either gay, lesbian or bisexual than anywhere else in the UK at 2.5%.  LGBT organisations in the city include the London Lesbian and Gay Switchboard and OutRage!. Stonewall, founded in 1989, is now the UK's biggest LGBT charity  and is based in London. HIV/AIDS charities Terrence Higgins Trust and National AIDS Trust are also based in London as well as PinkNews, a popular LGBT online newspaper. National LGBT magazines Gay Times, Attitude and DIVA are also based in the city, as are publications QX, Boyz, So So Gay, Out in the City which are distributed exclusively in the capital.
Canal Street has been the centre of Manchester's Gay Village since the 1960s.  Manchester Pride, held every year in the village at the end of August, started from humble beginnings in the 1980s to achieving tens of thousands of spectators in the ensuing years.  Manchester's Gay Village has been named one of the "most successful gay villages in Europe"  and the "gay capital of the north,"  a reputation enhanced by LGBT TV shows Bob & Rose and Queer as Folk, both written by Russell T Davies, which were set there.  Cucumber/ Banana, also by Davies, was also set there. The LGBT Foundation charity is based in Manchester as is the Albert Kennedy Trust, which started in the city and branched out to London and Newcastle. The UK's longest-running bisexual community organisation, BiPhoria, is also based in the city. The city of Manchester is estimated to be home to between 24,950 – 34,930 lesbian, gay and bisexual people. 
Birmingham is home to 60,000 gay people.  The Birmingham Gay Village, which became prominent in the 1990s,  is located around Hurst Street in Southside and features clubs, bars and shops. Birmingham Pride is celebrated each year around the late May bank holiday weekend; its entertainment and festivities are centred around the Gay Village.  Organisers estimated that Pride brings around £15 million to the city's economy.  In 2014, it attracted over 50,000 people.  The city also has its own LGBT centre, opened in 2013, for support with health and welbeing.  Midlands Zone, the LGBT magazine for the region, is published every month.
The Midlands cities of Nottingham,  Leicester  and Stoke-on-Trent  have big LGBT communities and all host Pride events. Nottingham Pride, Leicester Pride and Stoke-on-Trent Pride are all attended by thousands.   
Liverpool is home to the largest LGBT population in the UK,   with an estimated 94,000 LGBT people living in the city, equivalent to the LGBT population of San Francisco.  Liverpool is also the first and only British city to officially recognise its gay quarter Stanley Street Quarter, installing street signs bearing the rainbow-coloured Pride flag to identify it in 2011 on Stanley Street, Cumberland Street, Temple Lane, Eberle Street and Temple Street.   Liverpool Pride was established in 2010  and draws tens of thousands each year.  The city's annual Homotopia festival is run by the only lesbian, gay, bisexual and trans combined arts organisation in northern England.   Liverpool was also the scene of many significant moments in the history of the gay rights movement (see LGBT culture in Liverpool).
Leeds' large gay district is centred around Leeds Bridge and Lower Briggate in The Calls.  Leeds Pride is the most popular Pride event in Yorkshire, bringing approximately 25,000 people to the city each year,  with other Prides in the region taking place in Sheffield  and York.  Sheffield is reportedly home to between 27,635 – 38,689 lesbian, gay and bisexual people and 3,300 trans people.  Since the 1990s the Yorkshire market town of Hebden Bridge has been branded "the lesbian capital of the UK",   and is reported to have the highest number of lesbians per capita than anywhere else in the UK. 
In 2018, Sheffield had its first "gay quarter" established. Located on the corner of The Moor and Hereford Street in the city centre, it takes in the long-established Dempsey's bar and club, the newly opened Queer Junction and in the imminent future, another gay bar, sauna and shop will open on the same block. The 2018 LGBT+ Pride which took place in the city has also been reportedly the busiest alongside celebrating its 10th anniversary.
In 2009, a survey conducted by the University of São Paulo in 10 Brazilian state capitals estimated that 7.8% of Brazil's male population was gay and 2.6% was bisexual (a total of 10.4%), while 4.9% of the female population was estimated to be lesbian and 1.4% bisexual (a total of 6.3%). 
In the city of Rio de Janeiro, 19.3% of the male population was estimated to be gay or bisexual. Among the female population in the city of Manaus, 10.2% were estimated to be lesbian or bisexual. 
|1||Rio de Janeiro||14.30%||1|
The U.S. city with the highest gay population is New York with an estimated 272,493 gay residents.  Los Angeles is second with 154,270, followed by Chicago with 114,449 and San Francisco with 94,234.
The U.S. metropolitan areas with the most gay residents are New York–Northern New Jersey–Long Island, with an estimated 568,903 gay residents, followed by Los Angeles–Long Beach–Santa Ana with 442,211, and Chicago–Naperville–Joliet, Illinois–Indiana–Wisconsin with 288,748. 
The following charts show a list of the top U.S. cities, states, and metro areas with:
- the highest population of gay residents, and
- the highest percentage of gay residents within city limits. (LGBT population as a percentage of total residents).  The numbers given are estimates based on American Community Survey. The US Census does not ask for sexual orientation or gender identity.
|1||New York City||4.5%||272,493||1|
|11||Salt Lake City||7.6%||14,201||32|
|Rank||Consolidated Metropolitan Statistical Area||LGB||LGB%|
|1||New York City – Northern New Jersey – Long Island, New York||568,903||2.6%|
|2||Los Angeles – Long Beach, California – Santa Ana, California||442,211||2.7%|
|4||San Francisco – Oakland – San Jose, California||256,313||3.6%|
|5||Boston – Cambridge, Massachusetts – Quincy, Massachusetts||201,344||3.4%|
|6||Washington Metropolitan Area||191,959||2.5%|
|7||Dallas – Fort Worth – Arlington, Texas||183,718||3.5%|
|8||Miami – Miami Beach – Fort Lauderdale||183,346||4.7%|
|9||Atlanta – Marietta, Georgia – Sandy Springs, Georgia||180,168||4.3%|
|10||Philadelphia – Camden, New Jersey – Wilmington, Delaware||179,459||2.8%|
|1||District of Columbia||8.1%||47,651|
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