Alalakh (Tell Atchana;
Hittite: Alalaḫ) is an ancient archaeological site approximately 20 kilometres (12 mi) northeast of
Antakya (historic
Antioch) in what is now
Turkey's
Hatay Province. It flourished, as an urban settlement, in the Middle and Late
Bronze Age, c. 2000-1200 BC.[1] The city contained palaces, temples, private houses and fortifications. The remains of Alalakh have formed an extensive mound covering around 22 hectares.[2] In Late Bronze Age, Alalakh was the capital of the local kingdom of Mukiš.[3]
The first palace was built around 2000 BC, and likely destroyed in the 12th century BC. The site was thought to have never been reoccupied after that, but archaeologist Timothy Harrison showed, in a (2022) lecture's graphic, it was inhabited also in Amuq Phases N-O, Iron Age, c. 1200-600 BC.[4]
Human settlements in Amik Valley goes back to the Neolithic period as early as 6,000 BC. Many other ancient archaeological sites are located in this area, such as
Tell Tayinat, which was recently excavated.[5] Tell Atchana is located only about 700m southeast of Tell Tayinat within the flood plain of the
Orontes River, where the river enters the Amuq Plain.[6]
History
Treaty clay tablet
Fugitive slave treaty between Idrimi of Alalakh (now Tell Atchana) and Pillia of
Kizzuwatna (now
Cilicia)
Alalakh was founded by the
Amorites (in the territory of present-day Turkey) during the early
Middle Bronze Age in the late 3rd millennium BC. The first palace was built c. 2000 BC, contemporary with the
Third Dynasty of
Ur.
Chronology of Alalakh, related to other sites in the
Amuq Lake region, is as follows:[7]
Archaeological Era
Amuq Phases
Date BC
Terminal Early Bronze Age
Late J
2050-2000
Middle and Late Bronze Ages
K, L, M
2000-1150
Iron Age I
N
1150-900
Iron Age II
O (Early-Middle.)
900-738
Middle Bronze Age
According to recent excavations led by archaeologists K. A. Yener and Murat Akar, the whole Middle Bronze Age in Alalakh lasted c. 2100-1650 BC, as part of a re-urbanization period in Anatolia as well as in the Near East and Levant.[8] Middle Bronze II began around 19th century BC, in Yener's Period 8 (Woolley's level VIII), in which a palace and a temple, as well as intramural burials, were found. Next, in Period 7 (Level VII), a later palace, an archive, some temples, a city wall, a tripartite gate, households, workshops, extramural and intramural burials were excavated.[9] In the palace of Level VII, during 2015-2019 excavations, more than 70 wall painting fragments were found and radiocarbon-dated to c. 1780-1680 BC.[10]
The
written history of the site may begin under the name Alakhtum, with tablets from
Mari in the 18th century BC, when the city was part of the kingdom of
Yamhad (modern
Aleppo). A dossier of tablets records that King
Sumu-Epuh sold the territory of Alakhtum to his son-in-law
Zimri-Lim, king of Mari, retaining for himself overlordship. After the fall of Mari in 1765 BC, Alalakh seems to have come under the rule of Yamhad again.
King
Abba-El I of Aleppo bestowed the city upon his brother
Yarim-Lim of Alalakh, to replace the city of
Irridu. Abba-El had destroyed the latter after it revolted against Yarim-Lim.[11] In the 18th to 17th centuries period transition, Alalakh was under the reign of Yarim-Lim, and was the capital of the city-state of Mukiš and vassal to
Yamhad, centered in modern
Aleppo.[12]
Under the hegemony of Aleppo, a dynasty of Yarim-Lim's descendants was founded; it lasted to the second half of 17th century BC. At that time Alalakh was destroyed, possibly by
Hittite kingHattusili I, in the second year of his campaigns. As per
middle chronology and publications by archaeologist K. A. Yener, destruction of Alalakh can be located as a "Fire and Conflagration" around 1650 BC.[13][9] A recent Yener's paper considers Palace's Level VII destruction by Hattusili I to have taken place in his second year, in 1628 BC.[14]
Late Bronze Age
After a hiatus of less than a century,
written records for Alalakh resume. At this time, it was again the seat of a local dynasty. Most of the information about the founding of this dynasty comes from a statue
inscribed with what seems to be an autobiography of the dynasty's founding king,
Idrimi. According to his inscription, in the 15th century BC, Idrimi, son of the king of Yamhad, may have fled his city for
Emar, traveled to Alalakh, gained control of the city, and been recognized as a vassal by
Barattarna. The inscription records Idrimi's vicissitudes: after his family had been forced to flee to Emar, he left them and joined the "
Hapiru people" in "Ammija in the land of
Canaan." The Hapiru recognized him as the "son of their overlord" and "gathered around him"; after living among them for seven years, he led his Habiru warriors in a successful attack by sea on Alalakh, where he became king. The statue mentions an heir, Addu-nirari, who is otherwise not attested.[16]
However, according to the archaeological site report, this statue was discovered in a level of occupation dating several centuries after the time that Idrimi lived. But recently, archaeologist Jacob Lauinger considers the statue and inscription can be dated to Woolley's Level III (/II), c. 1400-1350 BC, around 50 to 100 years after Idrimi's lifetime.[17] There has been much scholarly debate as to its historicity. Archaeologically-dated tablets recount that Idrimi's son
Niqmepuh was contemporaneous with the Mitanni king
Saushtatar. This seems to support the inscription on the statue claiming that Idrimi was contemporaneous with Barattarna, Saushtatar's predecessor.[18]
The socio-economic history of Alalakh during the reign of Idrimi's son and grandson, Niqmepuh and Ilim-ilimma, is well documented by tablets excavated from the site. Idrimi is referred to rarely in these tablets.
In the mid-14th century BC, the Hittite
Suppiluliuma I defeated king
Tushratta of
Mitanni and assumed control of northern Syria, then including Alalakh, which he incorporated into the
Hittite Empire. A tablet records his grant of much of Mukish's land (that is, Alalakh's) to
Ugarit, after the king of Ugarit alerted the Hittite king to a revolt by the kingdoms of Mukish,
Nuhassa, and
Niye. The city was largely abandoned by 1300 BC.[19] A small Hittite post was known to be there during the reign of Ammištamru (II) of Ugarit, who ruled c. 1260-1235. The site was reoccupied in
Iron Age (c. 1200-600 BC),[4] but the port of
Al Mina took its place during this period.[citation needed]
Archaeology
Tell Atchana was excavated by the British
archaeologist Sir
Leonard Woolley in the years 1937–1939 and 1946–1949. He was assisted by epigrapher
Sidney Smith. His team discovered palaces, temples, private houses and fortification walls, in 17 archaeological levels, reaching from late Early Bronze Age (Level XVII, c. 2200–2000 BC) to Late Bronze Age (Level 0, 13th century BC). Among their finds was the inscribed statue of Idrimi, a king of Alalakh c. early 15th century BC.[20][21] The foreman on the site, working with Woolley, was the Syrian Sheikh
Hammoudi ibn Ibrahim.[22]
About five hundred cuneiform tablets were retrieved at Level VII, (Middle Bronze Age) and Level IV (Late Bronze Age).[30] The inscribed statue of
Idrimi, a king of Alalakh c. early 15th century BC, has provided a unique autobiography of Idrimi's youth, his rise to power, and his military and other successes. The statue is now held in the
British Museum.
Akkadian texts from Alalakh primarily consist of juridical tablets, which record the ruling family's control over land and the income that followed, and administrative documents, which record the flow of commodities in and out of the palace. In addition, there are a few word lists, astrological omens and conjurations.
Many examples of
Nuzi ware, a high quality ceramics associated with the Mitanni period, have been discovered in Alalakh. This type of ceramics, as found at Alalakh/Atchana, is sometimes described as Atchana ware, or as Atchana-Nuzi ware.
Goddess Kubaba
According to
Manfred Hutter, the Amik Valley, corresponding to the ancient state of Mukish, and especially Alalakh, was the area where the Syrian and Anatolian goddess
Kubaba was originally worshiped. She is generally seen as a benevolent goddess of justice. According to this theory, her worship then spread from Alalakh to Carchemish and Anatolia at large.[31]
Genetics
According to ancient DNA analyses conducted by Skourtanioti et al. (2020) on 28 human remains from Tell Atchana belonging to the Middle and Late Bronze Age period (2006-1303 cal BC), the inhabitants of Alalakh were a mixture of
Chalcolithic Levantines and Mesopotamians, and were genetically similar to contemporaneous Levantines from
Ebla and
Sidon. Out of twelve males, six carried haplogroup
J1a2a1a2-P58, two carried
J2a1a1a2b2a-Z1847, and four carried
J2b2-Z2454,
H2-P96,
L2-L595 and
T1a1-CTS11451 each.[32] Seven more male individuals were analyzed by Ingman et al. (2021): three males carried J2a1a1a2, while four males carried J1a2a1a, T1a1a,
E1b1b-CTS3346[33] and
L1b-M349 each.[34]
^
abHarrison, Timothy, Lynn Welton, and Stanley Klassen, (13 July 2022).
"Highway to Science: The Tayinat and CRANE Projects", ARWA Association, Lecture min. 6:58, [in the graphic]: "Iron Age, Ca. 1200-600 BCE, Amuq Phases N-O...Primary Site: Tell Tayinat, Other Excavated Sites: Tell Atchana..."
^Harrison, Thimothy P., (2014).
"Recent Discoveries at Tayinat (Ancient Kunulua/Calno) and Their Biblical Implications", in: Congress Volume Munich 2013, Brill, p. 397: "...Tell Tayinat forms a large low-lying mound approximately one kilometer north of the current course of the Orontes River, and some 700 m northwest of Tell Atchana (ancient Alalakh), its Bronze Age sister settlement. Tayinat sits within the flood plain of the Orontes River, at the point where the river enters the Amuq Plain before working its way westward toward Antakya and the Mediterranean coast..."
^Woolley, Leonard, (1955). Alalakh, An Account of the Excavations at Tell Atchana 1937-1949, (Reports of the Research Committee of the Society of Antiquaries of London), Oxford.
^[3]Archived 2010-06-17 at the
Wayback Machine K. Aslihan Yener, "Tell Atchana (Ancient Alalakh) Survey 2001," in Oriental Institute 2001-2002 Annual Report, pp. 13–19, 2002
^[4]Archived 2010-06-16 at the
Wayback Machine K. Aslihan Yener, Amuq Valley Regional Projects: Tell Atchana (Alalakh) 2002, Oriental Institute, 2003
^[5]Archived 2013-11-02 at the
Wayback Machine Yener et al., Reliving the Legend: The Expedition to Alalakh 2003, Oriental Institute, 2004
^Yener KA, editor. The Amuq Valley Regional Projects: Excavations in the Plain of Antioch: Tell Atchana, Ancient Alalakh, Vol. 1: The 2003–2004 Excavation Seasons. Istanbul: Koç University; 2010
^Yener KA, Akar M, Horowitz MT, editors. Tell Atchana, Alalakh. Volume 2: The Late Bronze II City, the 2006–2010 Excavation Seasons. Istanbul: Koç University Press; 2019.
^Yener KA. New Excavations at Alalakh: The 14th - 12th Centuries BC. In: Yener KA, editor. Across the Border: Late Bronze-Iron Age Relations Between Syria and Anatolia Proceedings of a Symposium Held at the Research Center of Anatolian Studies, Koc University, Istanbul, May 31-June 1, 2010. Ancient Near Eastern Studies Supplement. Leuven: Peeters; 2013. p. 11–35.
^Jesse Casana, Alalakh and the Archaeological Landscape of Mukish: The Political Geography and Population of a Late Bronze Age Kingdom, Bulletin of the American Schools of Oriental Research, no. 353 , pp. 7-37, (February 2009)
^Ingman T, Eisenmann S, Skourtanioti E, Akar M, Ilgner J, Gnecchi Ruscone GA, le Roux P, Shafiq R, Neumann GU, Keller M, Freund C, Marzo S, Lucas M, Krause J, Roberts P, Yener KA, Stockhammer PW. Human mobility at Tell Atchana (Alalakh), Hatay, Turkey during the 2nd millennium BC: Integration of isotopic and genomic evidence. PLoS One. 2021 Jun 30;16(6):e0241883. doi: 10.1371/journal.pone.0241883.
PMID34191795; PMCID: PMC8244877.
References
VonDassow, E., Von Dassow, E. 1., Owen, D. I. 1., & Wilhelm, G. 1. (2008). State and society in the late Bronze Age: Alalaḫ under the Mittani Empire.Studies on the civilization and culture of Nuzi and the Hurrians.
Lauinger, J. Following the Man of Yamhad, Culture and History of the Ancient Near East, Volume: 75, Brill, 2015
ISBN978-90-04-29289-5
Lauinger, J. (2008). The Temple of Ištar at Old Babylonian Alalakh, Journal of Ancient Near Eastern Religions, 8(2), 181-217. doi:
https://doi.org/10.1163/156921208786611737
Yener KA, Ingman T, editors. Alalakh and its Neighbors: Proceedings of the 15th Anniversary Symposium at the New Hatay Archaeology Museum, June 10–12, 2015. Leiden: Peeters; 2020
Ingman T, Eisenmann S, Skourtanioti E, Akar M, Ilgner J, Gnecchi Ruscone GA, et al. (2021) Human mobility at Tell Atchana (Alalakh), Hatay, Turkey during the 2nd millennium BC: Integration of isotopic and genomic evidence. PLoS ONE 16(6): e0241883.
https://doi.org/10.1371/journal.pone.0241883
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