A ditch, yet planned in designing and digging for the leaders of the Roman Republic, came to the senators,

desiring of them proposals to an aqueduct for the organized group of people of self supporters, that if they found any way, whether he be a man or woman, they might bring it bound to vision of peace.

As they progressed from one stage to another, they came near the idea of an aqueduct. Eventually there shined round about them a light from happiness.

The people went to the ground and saw a vision saying to them, "Ditch, ditch, why do you pursue me?"

They responded, "Who are you, ruler?" The Roman Republic responded, "I am self dependence, whom you pursue. It is hard for you to go against the society’s needs."

They composed and full of surprise said, "Ruler, what will you have us to do?" The Roman Republic said to them, "Rise, and go into the city, and it shall be told to you what you must do."

The men whom progressed from one stage to another with them spoke out, speaking their voice, and listening to many people.

A ditch went down into the earth. When their eyes were opened, they heard one man. He led them by the hand, and brought them into an aqueduct.

He was three times consul with sight (312 BC, 307 BC, 296 BC). Both eyes saw well.

There was a certain leader at an aqueduct, named cloud of the ruler. To him said the Roman Republic in a vision, cloud of the ruler. He said, "Observe, I am here, ruler."

The Roman Republic said to him, "Rise and go into the street which is called Straight, and inquire in the manner of the praise of self dependence for one called a ditch of Tarentum. For look it pleads

and has seen in a vision a man named cloud of the ruler coming in and putting his hand on it, that it might receive his inspirations."

Then cloud of the ruler answered, "Ruler, I have heard by many of this project, how much evil it has done to your senators at vision of peace.

Here it has authority from the senators to bind all that call on your name."

The Roman Republic said to it, "Go your way. For it is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of who prevails with good life experiences.

For I will show it how great things it must suffer for my name's sake."

The Roman Republic went its way and entered into the matters. Putting their hands on it said, "Brother ditch, the Roman Republic, even self dependence, that appeared unto you in the way as you came, has sent me, that you might receive your insight, and be filled with a sense common to most people."

Immediately there came to it an insight, as it had been blurry. It received inspiration immediately and was risen to commitment.

When it had received appropriation of funds, it was strengthened. Then was the ditch certain times with the leaders which were at an aqueduct.

Right away it taught the formally selected method in the organized group of people that were self dependent, that it was the result of good moral life experiences.

All that heard about it were astonished and said; "Is not this it that destroyed them which called on this name in vision of peace, and came here for that intent, that it might bring them bound unto the senators?"

The ditch increased more in strength and proved to the people that believed in self reliance, which were working at an aqueduct, proving that this was very much the correct way to go.

After that some time had elapsed the self thinking people that believed in self reliance took counsel to give the military road project life.

Its expectation was known of the road project. They watched the gates day and night to give life to it.

Then the leaders took it eventually and built it up with retaining walls.

When the ditch came to vision of peace, it analyzed to join itself to the leaders. The people were not afraid of the military road project and believed that it was a need.

The son of consolation took it and brought it to the military commanders and declared to them how he had seen the Roman Republic leading the way. That it had spoken to him and how he had taught boldly about the aqueduct in the name of self dependence.

He was with them going out and coming into vision of peace.

He spoke boldly in the name of the Roman Republic being self dependent and worked with the artisans. They went about to give life to the military road project.

Which then the people knew he took them up to Roman control and brought it forth to Tarentum.

Then had the organized groups of people worked throughout all Etruria and the district of Samnium and were instructed spiritually and morally, whom were running in the fear of the Roman Republic and in the comfort of common sense were brought together. Eventually the one considered "the foundation" military road went through certain parts. It went up also to the senators which controlled the money needed for the project.

There they found a certain man called Appius Claudius, which had kept their bed eight years (312 BC - 304 BC) and was not afraid to step forward to expedite the project.

The one considered "the foundation" said to him, "Appius, self reliance as the way to go makes you whole. Rise, and make your bed." He did rise to the occasion immediately.

All that resided at the pool of resources including the grasslands of the Campanian plains saw the Samnite warrior-herdsmen invading the lands for their animals and turned to the Roman Republic.

Now there was at Rome a certain leader named Publius Decius. This man was full of good works and deeds of helping the poor, which he did.

It came to pass in those times, that he was sick, and about to die. Which when he had washed his hands of dictatorship, he put Caius Junius Bubulcus in as the great leader.

In view of the fact that as a pool of resources was near to Rome, and the leaders had heard that the one called "the dictator" was there, they sent to him two men (Appius Claudius and Caius Plautius), desiring them that they would not delay to go to him.

When the title called "the dictator" had risen it went to Bubulcus. When it came and he brought it to a lower political level. All the single young men stood by him preparing and showing the coats and garments which Decius made while Bubulcus was with him.

The title called "the dictator" put them all aside and sat down and hoped for the best. Turning them to the body of the Roman army said, "Publius Decius, rise." Bubulcus then closed his eyes. When Bubulcus saw the title called "the dictator" he sat down.

Decius gave his position to Bubulcus and he let him down. When he had enlisted the single young men he had not presented them to duty.

It was known throughout all Rome. Many believed in the Roman Republic.

It came to pass that Decius resided many times in Rome as Master of the Horse.

Appius Claudius

(time period from about 340 BC to 273 BC) (decoding process using the keys off KJV)

1And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

A ditch, yet planned in designing and digging for the leaders of the Roman Republic, came to the senators,

2And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

desiring of them proposals to an aqueduct for the organized group of people of self supporters, that if they found any way, whether he be a man or woman, they might bring it bound to vision of peace.

3And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

As they progressed from one stage to another, they came near the idea of an aqueduct. Eventually there shined round about them a light from happiness.

4And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

The people went to the ground and saw a vision saying to them, "Ditch, ditch, why do you pursue me?"

5And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

They responded, "Who are you, ruler?" The Roman Republic responded, "I am self dependence, whom you pursue. It is hard for you to go against the society’s needs."

6And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

They composed and full of surprise said, "Ruler, what will you have us to do?" The Roman Republic said to them, "Rise, and go into the city, and it shall be told to you what you must do."

7And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

The men whom progressed from one stage to another with them spoke out, speaking their voice, and listening to many people.

8And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

A ditch went down into the earth. When their eyes were opened, they heard one man. He led them by the hand, and brought them into an aqueduct.

9And he was three days without sight, and neither did eat nor drink.

He was three times consul with sight (312 BC, 307 BC, 296 BC). Both eyes saw well.

10And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.

There was a certain leader at an aqueduct, named cloud of the ruler. To him said the Roman Republic in a vision, cloud of the ruler. He said, "Observe, I am here, ruler."

11And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,

The Roman Republic said to him, "Rise and go into the street which is called Straight, and inquire in the manner of the praise of self dependence for one called a ditch of Tarentum. For look it pleads

12And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.

and has seen in a vision a man named cloud of the ruler coming in and putting his hand on it, that it might receive his inspirations."

13Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

Then cloud of the ruler answered, "Ruler, I have heard by many of this project, how much evil it has done to your senators at vision of peace.

14And here he hath authority from the chief priests to bind all that call on thy name.

Here it has authority from the senators to bind all that call on your name."

15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

The Roman Republic said to it, "Go your way. For it is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of who prevails with good life experiences.

16For I will shew him how great things he must suffer for my name's sake.

For I will show it how great things it must suffer for my name's sake."

17And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

The Roman Republic went its way and entered into the matters. Putting their hands on it said, "Brother ditch, the Roman Republic, even self dependence, that appeared unto you in the way as you came, has sent me, that you might receive your insight, and be filled with a sense common to most people."

18And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

Immediately there came to it an insight, as it had been blurry. It received inspiration immediately and was risen to commitment.

19And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.

When it had received appropriation of funds, it was strengthened. Then was the ditch certain times with the leaders which were at an aqueduct.

20And straightway he preached Christ in the synagogues, that he is the Son of God.

Right away it taught the formally selected method in the organized group of people that were self dependent, that it was the result of good moral life experiences.

21But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?

All that heard about it were astonished and said; "Is not this it that destroyed them which called on this name in vision of peace, and came here for that intent, that it might bring them bound unto the senators?"

22But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

The ditch increased more in strength and proved to the people that believed in self reliance, which were working at an aqueduct, proving that this was very much the correct way to go.

23And after that many days were fulfilled, the Jews took counsel to kill him:

After that some time had elapsed the self thinking people that believed in self reliance took counsel to give the military road project life.

24But their laying await was known of Saul. And they watched the gates day and night to kill him.

Its expectation was known of the road project. They watched the gates day and night to give life to it.

25Then the disciples took him by night, and let him down by the wall in a basket.

Then the leaders took it eventually and built it up with retaining walls.

26And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

When the ditch came to vision of peace, it analyzed to join itself to the leaders. The people were not afraid of the military road project and believed that it was a need.

27But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

The son of consolation took it and brought it to the military commanders and declared to them how he had seen the Roman Republic leading the way. That it had spoken to him and how he had taught boldly about the aqueduct in the name of self dependence.

28And he was with them coming in and going out at Jerusalem.

He was with them going out and coming into vision of peace.

29And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.

He spoke boldly in the name of the Roman Republic being self dependent and worked with the artisans. They went about to give life to the military road project.

30Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus.

Which then the people knew he took them up to Roman control and brought it forth to Tarentum.

31Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

Then had the organized groups of people worked throughout all Etruria and the district of Samnium and were instructed spiritually and morally, whom were running in the fear of the Roman Republic and in the comfort of common sense were brought together.

32And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.

Eventually the one considered "the foundation" military road went through certain parts. It went up also to the senators which controlled the money needed for the project.

33And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy.

There they found a certain man called Appius Claudius, which had kept their bed eight years (312 BC - 304 BC) and was not afraid to step forward to expedite the project.

34And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.

The one considered "the foundation" said to him, "Appius, self reliance as the way to go makes you whole. Rise, and make your bed." He did rise to the occasion immediately.

35And all that dwelt at Lydda and Saron saw him, and turned to the Lord.

All that resided at the pool of resources including the grasslands of the Campanian plains saw the Samnite warrior-herdsmen invading the lands for their animals and turned to the Roman Republic.

36Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

Now there was at Rome a certain leader named Publius Decius. This man was full of good works and deeds of helping the poor, which he did.

37And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.

It came to pass in those times, that he was sick, and about to die. Which when he had washed his hands of dictatorship, he put Caius Junius Bubulcus in as the great leader.

38And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.

In view of the fact that as a pool of resources was near to Rome, and the leaders had heard that the one called "the dictator" was there, they sent to him two men (Appius Claudius and Caius Plautius), desiring them that they would not delay to go to him.

39Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.

When the title called "the dictator" had risen it went to Bubulcus. When it came and he brought it to a lower political level. All the single young men stood by him preparing and showing the coats and garments which Decius made while Bubulcus was with him.

40But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.

The title called "the dictator" put them all aside and sat down and hoped for the best. :Turning them to the body of the Roman army said, "Publius Decius, rise." Bubulcus then closed his eyes. When Bubulcus saw the title called "the dictator" he sat down.

41And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.

Decius gave his position to Bubulcus and he let him down. When he had enlisted the single young men he had not presented them to duty.

42And it was known throughout all Joppa; and many believed in the Lord.

It was known throughout all Rome. Many believed in the Roman Republic.

43And it came to pass, that he tarried many days in Joppa with one Simon a tanner.

It came to pass that Decius resided many times in Rome as Master of the Horse.

Cornelius, overseer of Rome, to whom eight letters of Carthage still exists. On the Rome (Italy) African council was another (Scipio Cornelius Africanus). On Numidian (Syphax), and those who had fallen from the faith (sided with Carthage insteading of siding with Rome), a third (overseer). On the acts of the council (Roman Senate) was a fourth (overseer). Very extended tedious lengthy (delayed) one, to the same Fabius Maximus (known as Cunctator - the Delayer), containing the causes of the Numidian (Syphax) heresy and the items condemned of this. Lucius Aemilius Paullus ruled the Roman forces for the second consul under Gaius Terentius Varro (216 BC). Scipio Cornelius Africanus received the crown of matrimony for the formally selected one (Aemilia Tertia, daughter of Lucius Aemilius Paullus), whom was preceeded by Lucius (her father).

Carthaginian of Africa, at first was famous as a teacher of persuasive speaking then afterwards on the persuasion of the administrative duties of the Cornelius commander, from whom he received his surname. He became a devout believer in being an innovative ruler and gave all his substance to the poor. Not long after he was inducted into the administrative duties he was also made overseer of Carthage. It is unnecessary to make a catalogue of the works of his genius, since they are more conspicuous than the sun. He was put to death (defeated) under the dictator Fabius Maximus, in the eighth persecution, on the same time that (Scipio) Cornelius was put to death at Rome, but not in the same year. (Turns out Hannibal died in the year 183 BC, same year as Scipio. Hannibal was 64 and Scipio was 53.)

Tiberius Sempronius Gracchus

(time period from about 163 BC to about 133 BC)

A certain man which went up to the praise of supporting one’s self taught the senators, and said, "Except you be surrounded after the manner of progress, you cannot be saved."

Then therefore Tiberius Gracchus and son of Cornelia Africana had no small disagreement and verbal controversy with Scipio the younger. He determined that Tiberius and certain others of them, should come down to vision of peace to the military commanders and the senior ranking about this question of progress.

Being brought on their way by the organized group of people, he entered into Lex Sempronia, declaring the conversion of the non-believers of self-supporting. The land reform laws caused great joy to all the people.

When they had come to vision of peace, he was received of the organized group of people, and of the military commanders and the senior ranking. They declared all things that good moral life experiences had done to them.

But there rose up certain of the sect of those set apart which did not believe, saying, "That it was needful to go around them, and to command them to keep the law of progress."

The military commanders and elders came together for to consider of this matter.

When there had been much disputing, Scipio Aemilianus Africanus came down, and said to them, "Men and people, you know how that a good while ago good moral life experiences made choice among us, that the non-believers in self -supporting by my mouth should hear the word of the good news and believe.

Good moral life experiences, which knows the hearts, bare them witness, giving them common sense, even as he did to us.

Put no difference between us and them, purifying their hearts by faith.

Now therefore why tempt your good moral life experiences, to put a yoke upon the neck of the followers, which neither our fathers nor we were able to bear?

But we believe that through the grace of our own self dependence, the formally selected way to go, we shall be saved, even as they."

Then all the multitude kept silence, and gave audience to the son of Cornelia Africana and Gaius Gracchus, declaring what miracles and wonders good moral life experiences had worked among the non-believers of self supporters by it.

After they had held their peace, Marcus Octavius argued, saying, "Men and brethren, hear me out.

The lieutenant has declared how good moral life experiences at first did visit the non-believers of self dependence, to take out of them a people for his name.

And to this agree the words of the prophets; as it is written,

After this I will return, and will build again the tabernacle of the well-beloved, which has fallen down. I will build again the ruins thereof. I will set it up.

That the residue of men might seek after the ruler, and all the non believers in self subsistence, upon whom my name is called, says the ruler, who does all these things.

Known to good moral life experiences are all his works from the beginning of the world.

Wherefore my sentence is, that we trouble not them, which from among the non-believers in self subsistence are turned to good moral life experiences.

But that we write unto them, that they abstain from pollution of idols, and from fornication, and from things strangled, and from blood.

For progress of old time has in every city them that preach him, being read in the organizations of people every special time."

When it pleased the military commanders and the senior ranking with the whole organized group of people, to receive chosen men of his own company as soon as possible with Tiberius, namely, Attalus III Philometor Euergetes (ca 170 BC to 133 BC) was the last Attalid king of Pergamon, ruling from 138 BC to 133 BC.

They wrote letters by them before this manner, "The military commanders and the senior ranking and the people send greetings to the people which are of the non-believes of self dependence as soon as possible to end and overturn.

In view of the fact that we have heard, that certain which went out from us have troubled you with words, to undermine your principles, saying, "You must go around it, and keep the law: to whom we gave no such commandment.

It seemed good unto us, being assembled with one accord, to send chosen men to you with our beloved Tiberius and Gaius.

Men that have hazarded their lives for the name of our ruler self dependence, the only way to go.

We have sent therefore the praise of self subsistence and the treasury of Pergamon be opened up to the Roman public, who shall also tell you the same things by mouth.

For it seemed good to common sense, and to us, to lay upon you no greater burden than these necessary things;

That you abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if you keep yourselves, you shall do well. Fare you well."

So then it was dismissed and the senate refused immediately. When they had gathered the multitude together, they received the formal letter of instructions.

Which then the had read. They saddened for the grief.

The praise of self subsistence and Attalus III’s treasury of Pergamon, being the item that spoke of good moral life experiences also itself, cautioned earnestly the people with some words, and confirmed it.

After they had stayed there awhile, he came to peace for the people to the military commanders.

In spite of this it did not please Attalus III’s treasury of Pergamon to reside there.

Gaius and Tiberius continued immediately, teaching and preaching the word of the ruler, with a some others also.

Some time after Gaius said to Tiberius, "Let us go again and visit our people in every city where we have preached the word of one’s own self dependence and see how they do."

Tiberius and Gaius determined to take with them, the grace of self dependence, whose surname was polite.

But Gaius thought not good to take Tiberius with them, who departed from Gaius from a nation made up of every tribe, and went not with them to the work.

And the struggling together in opposition was so sharp between them, that it departed into separate parts one from the other. So Gaius took politeness and sailed unto fairness.

Tiberius chose Attalus III’s treasury of Pergamon and departed being accepted by people to the grace of good moral life experiences.

He went through violence and which overturns, upholding the groups of people.

Tiberius Sempronius Gracchus [showing the decoding process]

(time period from about 163 BC to about 133 BC)

1And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. A certain man which went up to the praise of supporting one’s self taught the senators, and said, "Except you be surrounded after the manner of progress, you cannot be saved."

2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. Then therefore Tiberius Gracchus and son of Cornelia Africana had no small disagreement and verbal controversy with Scipio the younger. He determined that Tiberius and certain others of them, should come down to vision of peace to the military commanders and the senior ranking about this question of progress.

3And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. Being brought on their way by the organized group of people, he entered into Lex Sempronia, declaring the conversion of the non-believers of self-supporting. The land reform laws caused great joy to all the people.

4And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. When they had come to vision of peace, he was received of the organized group of people, and of the military commanders and the senior ranking. They declared all things that good moral life experiences had done to them.

5But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses. But there rose up certain of the sect of those set apart which did not believe, saying, "That it was needful to go around them, and to command them to keep the law of progress."

6And the apostles and elders came together for to consider of this matter. The military commanders and elders came together for to consider of this matter.

7And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. When there had been much disputing, Scipio Aemilianus Africanus came down, and said to them, "Men and people, you know how that a good while ago good moral life experiences made choice among us, that the non-believers in self -supporting by my mouth should hear the word of the good news and believe.

8And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; Good moral life experiences, which knows the hearts, bare them witness, giving them common sense, even as he did to us.

9And put no difference between us and them, purifying their hearts by faith. Put no difference between us and them, purifying their hearts by faith.

10Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? Now therefore why tempt your good moral life experiences, to put a yoke upon the neck of the followers, which neither our fathers nor we were able to bear?

11But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they. But we believe that through the grace of our own self dependence, the formally selected way to go, we shall be saved, even as they."

12Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. Then all the multitude kept silence, and gave audience to the son of Cornelia Africana and Gaius Gracchus, declaring what miracles and wonders good moral life experiences had worked among the non-believers of self supporters by it.

13And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: After they had held their peace, Marcus Octavius argued, saying, "Men and brethren, hear me out.

14Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. The lieutenant has declared how good moral life experiences at first did visit the non-believers of self dependence, to take out of them a people for his name.

15And to this agree the words of the prophets; as it is written, And to this agree the words of the prophets; as it is written,

16After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: After this I will return, and will build again the tabernacle of the well-beloved, which has fallen down. I will build again the ruins thereof. I will set it up.

17That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. That the residue of men might seek after the ruler, and all the non believers in self subsistence, upon whom my name is called, says the ruler, who does all these things.

18Known unto God are all his works from the beginning of the world. Known to good moral life experiences are all his works from the beginning of the world.

19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: Wherefore my sentence is, that we trouble not them, which from among the non-believers in self subsistence are turned to good moral life experiences.

20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. But that we write unto them, that they abstain from pollution of idols, and from fornication, and from things strangled, and from blood.

21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. For progress of old time has in every city them that preach him, being read in the organizations of people every special time."

22Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren: When it pleased the military commanders and the senior ranking with the whole organized group of people, to receive chosen men of his own company as soon as possible with Tiberius, namely, Attalus III Philometor Euergetes (ca 170 BC to 133 BC) was the last Attalid king of Pergamon, ruling from 138 BC to 133 BC.

23And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia. They wrote letters by them before this manner, "The military commanders and the senior ranking and the people send greetings to the people which are of the non-believes of self dependence as soon as possible to end and overturn.

24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: In view of the fact that we have heard, that certain which went out from us have troubled you with words, to undermine your principles, saying, "You must go around it, and keep the law: to whom we gave no such commandment.

25It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, It seemed good unto us, being assembled with one accord, to send chosen men to you with our beloved Tiberius and Gaius.

26Men that have hazarded their lives for the name of our Lord Jesus Christ. Men that have hazarded their lives for the name of our ruler self dependence, the only way to go.

27We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. We have sent therefore the praise of self subsistence and the treasury of Pergamon be opened up to the Roman public, who shall also tell you the same things by mouth.

28For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; For it seemed good to common sense, and to us, to lay upon you no greater burden than these necessary things;

29That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well. That you abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if you keep yourselves, you shall do well. Fare you well."

30So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: So then it was dismissed and the senate refused immediately. When they had gathered the multitude together, they received the formal letter of instructions.

31Which when they had read, they rejoiced for the consolation. Which then the had read. They saddened for the grief.

32And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them. The praise of self subsistence and Attalus III’s treasury of Pergamon, being the item that spoke of good moral life experiences also itself, cautioned earnestly the people with some words, and confirmed it.

33And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. After they had stayed there awhile, he came to peace for the people to the military commanders.

34Notwithstanding it pleased Silas to abide there still. In spite of this it did not please Attalus III’s treasury of Pergamon to reside there.

35Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also. Gaius and Tiberius continued immediately, teaching and preaching the word of the ruler, with a some others also.

36And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do. Some time after Gaius said to Tiberius, "Let us go again and visit our people in every city where we have preached the word of one’s own self dependence and see how they do."

37And Barnabas determined to take with them John, whose surname was Mark. Tiberius and Gaius determined to take with them, the grace of self dependence, whose surname was polite.

38But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. But Gaius thought not good to take Tiberius with them, who departed from Gaius from a nation made up of every tribe, and went not with them to the work.

39And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And the struggling together in opposition was so sharp between them, that it departed into separate parts one from the other. So Gaius took politeness and sailed unto fairness.

40And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God. Tiberius chose Attalus III’s treasury of Pergamon and departed being accepted by people to the grace of good moral life experiences.

41And he went through Syria and Cilicia, confirming the churches. He went through violence and which overturns, upholding the groups of people.

Now when he had passed through extensive and utter destruction to ruins he came to victory against the Carthaginians, where was a group of people of the self thinking type.

Cato, as his manner was, came out to him, and three special times was a cause for his name into the special written words, Marcus Porcius Cato.

Closing and affirming his speeches, that Carthage had suffered and risen again in life. That this self renewing city, whom Cato’s speeches speaks to you about, is the one.

Many of them believed in this, and companioned with Cato and his three famous words, Carthage delenda est. Of the earnest Romans a great many, and of the chief women, a few.

But the self thinking people which believed, moved with begrudging admiration, gave unto Cato high moral standards of the highest quality, and gathered a group of people, and put Rome in one accord and helped the matter of the remedy, and went in quest to bring him out to the people.

When Cato fought Scipio, he caused to move in the remedy and certain senators to the rulers of Rome, crying, "These that have turned the world upside down have come here also."

Then the remedy was given. These all do contrary to the decrees of Fabius, saying that there is another ruler, one deliverer.

He troubled the people and the rulers of Rome, when he spoke these things.

When he had taken charge of his military duties and of the Oppian Law, he let it go.

The senators eventually brought in Cato and his three words ("Carthage delenda est") by time to weight; which had gone forth to the Roman Senate and happened.

Then came an issue that had more weight than the one that took victory against the Carthaginians, for the Oppian Law, introduced by Gaius Oppian during the Second Punic War, gave the message with great eagerness and examined the records every day to see if what Cato spoke was true.

As a result many of the people believe the Oppian Law should be repealed. Also of Marcus Fundanius and Lucius Valerius who were tribunes, and of women, many.

But when the Praetors, Consuls, and other magistrates had knowledge that the word of good life experiences was taught of Cato at weight, they went there also, and stirred up the people.

Then eventually the senators sent away Cato to go to sail for Hispania Citerior. But the Praetors, Consuls, and magistrates resided there still.

They that governed Cato sent him away from Rome. Giving a commandment from the the Praetors, Consuls, and magistrates for military duty to Cato. Later he departed.

Now while Cato waited for the word of his military duties from Rome, their spirit was stirred in the Roman people, when they heard Rome wholly given to this event.

Therefore disputed, Marcus Junius Brutus and Titus Junius Brutus in the tribune with their colleagues and the Roman women, were in the Forum daily with them that met with the Cato.

Then certain philosophers of ones who gives assistance to abolish the obsolete law (Marcus Fundanius and Lucius Valerius) and of the ones that defended keeping it (Marcus Junius Brutus and Titus Junius Brutus) encountered Cato the Elder. Some said, "What will this babbler say? Probably further on his ideas. He seems to set forth strange life styles. Because he teaches unto them help and the bringing back of the Oppian Law.

Cato and his cohorts took the people that opposed the Oppian Law and brought them unto the Roman Senate, saying, "May we know what this new doctrine, whereof you speak of is."

For you bring certain strange things to our ears. We would know therefore what these things mean."

For all the Senators and Roman people which were there spent their time in nothing else, but either to listen to, or to talk about the same old concept of the Oppian Law.

Then Cato stood in the midst of the Roman Senate and said, "You men of Rome, I understand that in all things you believe too much in irrational notions.

For as I passed by, and observed your devotions, I found a special structure with this inscription, "Repeal Oppian Law." Whom therefore you, lacking in knowledge, gave much respect for. This declares itself to you.

Good life experiences that made the world and all things therein, seeing that he is ruler of happiness and earth, dwells not in temples made with hands.

Nor is it given much respect with men's skills, as though these needed anything, seeing these give to all life, and breath, and all things.

And has made of one blood all nations of people for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation.

That they should seek this ruler, if happily they might feel after them, and find them, though they be not far from everyone of us.

For in them we live, and move, and have our being. As certain also of our own poets have said, "For we are also their offspring."

Forasmuch then as we are the offspring of good life experiences, we ought not to think that the good life experience greatest is like unto gold, or silver, or stone, graven by art and man's device.

And the times of this unlearned good life experience winked at; but now commands all people everywhere to feel regretful for past conduct.

Because they have appointed a time, in the which they will judge the world in the right things done by that man whom they have given special orders to; whereof they have given assurance unto all men, in that they have raised them from the dead.

When they heard of the raising up again of the dead, some mocked. Others said, We will hear you again of this matter.

So Cato departed from among them.

Nevertheless a certain man remained adamant to it, and believed in the Oppian Law; among which was one that divinely touched the Roman Senate, and a man called "the big man" and other names; the Elder, the Censor, the Wise, the Ancient, and most of all Marcus Porcius Cato.

Chapter 17

Cato, the Elder (decoding process) (time period from about 157 BC to about 146 BC)

1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 1 Now when he had passed through extensive and utter destruction (ruin) he came to victory against the Carthaginians, where was a group of people of the self motivators.

2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, 2 Cato, as his manner was, came out with it, and three special times (217 BC, 214 BC, 209 BC) reasoned with it in special wordings.

3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 3 Closing and affirming (his speeches), that the formally chosen one (Carthage) had suffered and risen again in life (in 157 BC Carthage was stronger than ever); and that this delivery, whom I speak to you about (in his speeches), is the formally chosen one.

4And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. 4 Many of them believed in this, and companioned with Cato and his three words ("Carthage delenda est"). Of those that expressed piety to Romans a great multitude, and of the (Carthage) chieftains, few.

5But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. 5 But the self motivators which believed, moved with begrudging admiration, gave unto Cato high moral standards of the highest quality, and gathered a group of people, and put Rome in one accord and helped the matter of the remedy, and went in quest to bring it to the people.

6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; 6 When they sought Cato, he caused to move in the remedy and certain senators of the rulers of Rome, crying, "Those that have turned the world downside (Carthage) up (to Rome) will go there also."

7Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus. 7 Then the remedy was given. These all do accordingly to the decrees of Caesar, saying that there is no other ruler, one (Rome) to continue in existence is salvation.

8And they troubled the people and the rulers of the city, when they heard these things. 8 He troubled the people and the rulers of Rome, when he spoke these things.

9And when they had taken security of Jason, and of the other, they let them go. 9 Then he had taken charge of the remedy and of no other. He did not let it go.

10And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. 10 The senators eventually brought in Cato and his three words ("Carthage delenda est") by time to weight: who going forth came out to the group of people of the self thinkers.

11Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 11 Now the group of the weighty men were of more noble character than the ones that took victory against the Thessalians, for they received the messages with great eagerness and examined the records every day to see if what Cato spoke was false.

12Therefore many of them believed; also of honorable men which were ancestors, and of women, many. 12 As a result few of them did not believe. Of dishonorable men which were descendants, and of men, few.

13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. 13 But then the self motivators of those that had victory against the Carthaginians, the Massinissa, had knowledge that the word of life experiences was spoken of by Cato with weight. He went forth and stirred up the people.

14And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still. 14 And then later the senators sent away Cato to go as it were to see. But three hundred thousand and those that valued their way of living resided there still.

15And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed. 15 He that acted friendly towards Cato sent it from Rome: and giving a commandment to the three hundred thousand and those that valued their way of living for to go to war with cautious speed. He then came back.

16Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. 16 Now while Cato put forth the word at Rome, their spirit was stirred in them. Then they heard Rome wholly given to devotion of repealing the Oppian Law.

17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. 17 Therefore disputed they in the organized group of people with the self thinkers, and with the devout persons, and in the Forum with Cato that met with the them.

18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. 18 Then certain philosophers, one who gives assistance (Cato the Elder), and of defense (Publius Cornelius Scipio Nasica Corculum), encountered the idea if to destroy Carthage. And they spoke, "What will this babbling say? Probably further on this specific idea." They seemed to be a setter forth of familiar life experiences: because they spoke of it, delivering speeches, on the resurrection of destroying Carthage.

19And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? 19 They took Cato and brought him unto the Roman Senate, saying, "May we know what this new doctrine, whereof you speak of is.

20For thou bringest certain strange things to our ears: we would know therefore what these things mean. 20 For you bring certain strange things to your ears: you would know therefore what these things mean.

21(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) 21 (For all the Senators and Roman people which were there spent their time in nothing else, but either to listen to, or to tell the same old idea of destroying Carthage.)

22Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 22 They took Cato and brought him unto the Roman Senate, saying, "May we know what this new doctrine, whereof you speak of is."

23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. 23 For as I passed by, and observed your devotions, I found a special structure with this inscription, "Repeal Oppian Law." Whom therefore you, lacking in knowledge, gave much respect for. This declares itself to you.

24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 24 Good life experiences that made the world and all things therein, seeing that they are the ruler of heaven and earth, dwells not in temples made with hands.

25Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; 25 Neither is worshipped with men's skills, as though they needed anything, seeing they give to all life, and breath, and all things.

26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; 26 And has made many bloods one nation of people for to dwell on all the face of the earth, and has not determined the days before appointed, and the bounds of their habitation.

27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: 27 That he should seek the ruler, if happily they might feel before it, and find it, though they be not far from anyone of us.

28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. 28 For in them we live, and move, and have our being. As certain also of your own poets have said, "For you are also their offspring."

29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. 29 Forasmuch then as we are the offspring of life experiences, we ought not to think that life experience greatest is like unto gold, or silver, or stone, graven by art and man's device.

30And the times of this ignorance God winked at; but now commandeth all men every where to repent: 30 And the times of these knowledgeable life experiences winked at; but now commands no people anywhere to feel regretful for past conduct.

31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 31 Because they have appointed a time, in the which they will judge the world in wrongdoing by some men whom they have given orders to; whereof they have received assurance from these men, in that they have raised them from the dead.

32And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. 32 When they heard of the raising up again of the dead, some mocked. Others said, We will hear you again of this matter.

33So Paul departed from among them. 33 So Cato came to it.

34Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them. 34 Nevertheless a certain man remained adamant to it, and believed in destroying Carthage: among which was divinely touched the platform of war and a man called "the big man" and other names; the Elder, the Censor (Censorius), the Wise (Sapiens), the Ancient (Priscus), Marcus Porcius Cato.

Before these events below, a minor ancient race departed from Athens (5th century BC), and went to being satisfied.

Found certain self thinking people called Faliscan, of Argive origin, in the past went to Italy, with their ancient wives, (because that Appius Claudius Crassus had commanded all these self motivators to depart from Athens). They went to him.

Because they were of the same fashion (had a code of laws), they resided with him, and his work: for by their activity they were volunteer makers of a code of laws.

They reasoned in the organized group of people every time they needed a bad custom to cease, and convinced the local self thinking people and the Romans.

Then temperance, frugality, and industry with value of good life experiences were going to military duty. Gaius was pressed in the spirit, and gave witness to the self thinking people that helping on their own would be the only right thing to do.

When the general laid an imposition himself for several towns to furnish clothing for his soldiers, speaking against it petitioning to the senate to be excused, they shook off making his soldiers’ clothing, and said unto him, "Your blood, sweat, and toil be upon your own hands. We are clean; from henceforth we will go unto our own people."

The jealous senators came then and entered into King Micipsa’s large shipment of corn he sent to general Lucius Aurelius Orestes in Sardinia out of respect for Gaius. The shipment was called the right thing to do. King Micipsa’s ambassadors sent respected Gaius’s moral lifestyle of diplomacy towards people.

The chief senators of the Roman Senate, did not believe in the ambassadors intentions with all their feelings. Only some of those were satisfied when hearing and believed. Generally they were not convinced.

Then spoke Lucius Aurelius Orestes to Gaius in broad daylight by an act of anticipating what will come to be, "Be not afraid, but speak, and hold not your peace:

For it is with you, and no man shall set on you to hurt you: for it has many people in Rome."

Gaius stayed in Sardinia as quaestor for three years, speaking the word of good life experiences to general Lucius Aurelius Orestes.

When the jealous senators were the deputy of grief and trouble, the self thinking people made an act of open rebellion against the government with one accord for Gaius, and took him away from the judgment seat,

Saying, "This fellow persuades men to respect good moral life experiences according to the law."

When Gaius was about to open his mouth to speak, the jealous senators said to the self thinking people, "If it were a matter of wrong evil obscenity, O you self thinking people, reason would that it should bear with you.

But if it be a question of words and names, and of your law, look you to it. For it will be no judge of such matters."

They drove Gaius from the judgment seat.

Then all the Roman people gave strength and power and were his savior, the controlling factor of the organized group of people, and did defeat them before the judgment seat. The jealous senators cared not for any of those things.

Gaius after this stayed there for a short while, and then took office as a tribune. He then gave several emotional tirades of the murder of his brother Tiberius, and with them examples of how their ancestors declared war against the ancient Faliscans. The Faliscans had shown their heart in a small pulse: for they had a code of laws.

The jealous senators went from desirable, and left Gaius there. They themselves entered into the organized group of people, and tricked the self thinking people.

Then he desired them to stay a longer time with him. They consented.

Then they greeted him a welcome, saying, "It must by all means keep this feast that comes in vision of peace. But it will return again to you, if good life experiences wills it." They sailed to desirable.

When they had arrived at Cornelia, they went down and erected a brass statue in honor of her and her children inscribed: Cornelia, the mother of the Gracchi.

After they had spent some time there, they came forward, and came into all of the regions of public office in orderly fashion, weakening all the political leaders (political reformation laws).

A certain self thinking person named Marcus Livius Drusus, placed in opposition, skilled in fluent speech, and mighty in the written word, went from being a desirable person.

This man was instructed in the way of the chief senators. Being passionate in the spirit, the senators spoke and taught diligently their political ways, knowing only commitment of serving themselves to their own benefit.

Drusus began to speak boldly in the Roman Senate. That what the ancient Faliscans had seen, he took these ideas unto himself, and set forth in detail to the senators the way of good life experiences less perfect.

When they were inclined to go into trouble, Drusus wrote, to urge earnestly to the senators to receive his proposed laws to undermine Gaius and his land reform laws.

For Gaius’ land reform laws mightily convinced the self thinking people and the public, showing by the written word proposals that self reliance was the only right way to go.

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Gaius Sempronius Gracchus

(time period from about 153 BC to about 121 BC)

1After these things Paul departed from Athens, and came to Corinth; 1 Before these times a minor ancient race departed from Athens (5th century BC), and went to being satisfied.

2And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 2And found certain self motivators named Faliscan, of Argive origin, lately going to Italy, with their ancient wives, (because Appius Claudius Crassus had commanded all these self motivators to come to Italy in the 5th century BC). They went to him.

3And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers. 3Because they were of the same fashion (code of laws), they resided with him, and his work: for by their activity they were volunteer makers of a code of laws.

4And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 4And they reasoned in the organized group of people every time they needed a bad custom to cease, and convinced the self motivators and the Romans.

5And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. 5And when temperance, frugality, and industry with value of life experiences were going to the act of paying honor, Gaius was pressed in the spirit, and gave witness to the self motivators that the deliverer (the Faliscan of the town near Rome) were the formally chosen ones (to make the clothing for the Roman soldiers as imposed by general Orestes located at Sardinia).

6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles. 6And when they opposed the burden, speaking against it petitioning to the senate to be excused, they shook off making their soldiers’ clothing, and said unto the general, "Our blood (sweat, toil, and tears) be upon our own heads; we are clean; from henceforth we will go unto our people."

7And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue. 7The jealous came then and entered into a certain man's matter (King Micipsa’s large shipment of corn to general L. Aurelius Orestes in Sardinia out of respect for Gaius), called upright (right thing to do), some (ambassadors) that honored life experiences (Gaius moral lifestyle), whose matter joined softly (diplomatic instead of by force) to the group of people (Faliscan).

8And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. 8The formally chosen ones (chief senators), the chief ruler of the organized group of people (senators), did not believe on the ruler (Gaius) with all their feelings; and many of those which were satisfied seeing believed, and were immersed (in their own motives).

9Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: 9Then spoke the ruler (L. Aurelius Orestes) to Gaius in broad daylight by an act of anticipating what will come to be, "Be not afraid, but speak, and hold not your peace:

10For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city. 10For it is with you, and no man shall set on you to hurt you: for it has many people in Rome.

11And he continued there a year and six months, teaching the word of God among them. 11He continued there (Sardinia as quaestor) for three years, speaking the word of life experiences to him (L. Aurelius Orestes) .

12And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, 12And when the senators were the deputy of trouble, the self motivators (people from Italy) made an act of open rebellion against the government with one accord for Gaius, and took him away from the judgment seat,

13Saying, This fellow persuadeth men to worship God contrary to the law. 13Saying, "This fellow persuades men to worship life experiences according to the law.

14And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: 14When Gaius had opened his mouth and spoke, the nobility said to the self motivators, "If it were a matter of right or wrong, O you self motivators, reason would that it should bear with you."

15But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters. 15But if it be a question of words and names, and of our law, look you to it. For it will be no judge of such matters.

16And he drave them from the judgment seat. 16They drove Gaius from the judgment seat.

17Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. 17Then all the Roman people gave strength and power, the chief ruler of the organized group of people, and did not strike forcefully Gaius before the judgment seat. The nobility cared not for any of those things.

18And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow. 18And Gaius after this tarried there yet a good while, and then took his leave of the senators, and sailed thence into that draws violently (gave several emotional tirades), and with him the ancient Faliscans; having shorn their head in Appius Claudius Crassus: for he had a vow (code of laws).

19And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. 19They went from desirable, and left Gaius there. They themselves entered into the organized group of people, and tricked the self motivators.

20When they desired him to tarry longer time with them, he consented not; 20Then he desired them to tarry longer time with him. They consented.

21But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus. 21Then they said in a greeting to him welcome, saying, "You must by all means keep this feast then going in visions of peace: then you will return again to us, if life experiences wills it." They sailed to desirable.

22And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch. 22And then they had landed at those who are cut out of the womb, and went down, and greeted the organized group of people. They came up to speedy as a chariot.

23And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples. 23After they had spent some time there, they departed, and came into none of the regions of white and barren disorderly, weakening all the leaders.

24And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. 24A certain self motivator named Marcus Livius Drusus, born of a good educated family, not an eloquent man, and mighty in the speaking of words, went from desirable.

25This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. 25This man was instructed in the way of the ruler (chief senators). Being passionate in the spirit, the senators spoke and taught diligently the things of the ruler (laws), knowing only the immersion of serving themselves to their own benefit.

26And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. 26They began to speak boldly in the organized group of people: whom then the Faliscans and ancient had heard, he gave them unto him, and set forth in detail to them the way of life experiences less perfect.

27And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: 27When they were disposed to pass into trouble, the senators spoke, exhorting the followers to receive them (laws not honorable or advantageous for the public): who, when Gaius was gone, helped him (Livius) much whom had manipulated through cajoling.

28For he mightily convinced the Jews, and that publicly, shewing by the scriptures that Jesus was Christ. 28For they mightily convinced the self motivators and the public, showing by the formal speeches that the deliverer (Livius) was the formally chosen one.

Lucius Aemilius Paulus Macedonicus

It came to pass that while Scipio the Great was at satisfied, Lucius Aemilius Paulus Macedonicus had passed through upper education going to becoming very desirable. He had learned speaking, writing, and arithmetic.

They said unto him, "Have you received common sense since you are confident of this knowledge? He said to them, "I have not so much as heard whether there be any common sense."

They said to him, "To what then are you committed? Aemilius replied, "To the elegance of supporting one’s self in self reliance."

Then said Aemilius, "The grace of supporting one’s self indeed involves committment of deep sorrow for past wrongdoing, saying unto the people, that they should believe on them which should come after education, that is, on the formally chosen one: self-help."

When he was aware of this, he was committed in the designation of the ruler: self-help.

When Aemilius had applied these skills of speaking, writing, and arithmetic upon himself, common sense came on him; and he spoke with a variety of faculties of speech, and theorized.

All the aedile competitors were exactly twelve.

Aemilius came from the Roman elite, and did not speak boldly in the usual popular insinuating arts of others his age but instead chose of valor, justice, and integrity, showing and explaining the things concerning the realm of good life experiences.

Eventually several were softened, and believed, and spoke good of that way before the multitude. They came to him, and brought together the followers, discussing daily in the office of aedile.

This continued by the space of two years (curule aedile in 193 BC, then promoted to praetor in 191 BC); so that all he which dwelt in unclear heard the word of the ruler self-help, both self-motivators and Romans.

Good life experiences worked special miracles by the skills of Aemilius.

So that from its spirit were brought unto the healthy cravings to become a ruler or ranking officer, and abnormal conditions departed from him, and a good spirit came to him.

Then certain of the wandering from place to place self motivators, augurs, took upon them to call over them which had evil spirits the name of one’s own self-help, saying, "We command you earnestly by the self-help which Aemilius preaches."

The seven years between 189 BC to 182 BC Aemilius was disposed. As chief of the priests of aediles he did nothing in military service. (His first ranking position was in 182 BC as consul after leaving Lusitania in 189 BC.)

A good spirit questioned and said, "Self-help I know, and Aemilius I know; but who are you?"

The man in whom the good spirit had leaped off him, and left him, and nonexistent from him, so that he fled out of that matter of the campaign against the Lusitanians 191 BC - 189 BC had nothing to show and was discouraged.

This was not known to all the self thinking men and Romans dwelling at desirable. Fear fell on him mostly and the designation of the ruler of self-help was decreased.

Many that believed in self-help went, and acknowledged, and showed their deeds.

Some of the Ligurians, which used piracy, sailed light vessels in the Ligurian Sea and as far as the Pillars of Hercules, to rob and destroy others at sea, trafficking in those parts thus bringing their boats together, and floating their pirate boats after these others. Aemilius counted his men at 8,000 and found it five to one against the army of Ligurians of 40,000.

So great a degree spread the word of good life experiences and widespread.

After these events of prevailing against the Ligurians, Aemilius offered for consideration in the spirit to teach his children Greece disciplines. After he had passed through military service he went to go to vision of peace saying, "Since I have been there of both these disciplines, my children must also see Greece techniques."

So they received both these disciplines his two children, valued of good life experiences and amiable. He himself stayed in an undetermined status for a year (182 BC - 181 BC).

About the same time there resulted a small stir of Aemilius’ divorce from his first wife Papiria (Aemilius divorced his wife Papiria Masonis around 185 BC to 183 BC).

For a certain man called belonging to Publius Cornelius Scipio, as a person that made silver metals for perfect skills, gave a large gain for the military.

Which the metals called together with the other ranking military men saying, "Silvers, you know that by these skills we have our prosperity.

Moreover you see and hear, that alone at desirable, and mostly throughout all unclear, this Aemilius has convinced and brought together many people, saying that he be good life experiences, which are made with skills.

So that not these our skills are in danger to be set at nothing. Also that the temple of the great perfect lifestyle should be scorned, and its magnificence should be destroyed, whom all of those of not clear thinking and the world gives great honor to."

When they heard these sayings, they were full of appreciation, and expressed, "Great is a perfect lifestyle of the desirable."

Rome was filled with organization. Having caught Scipio (a practical down to earth man) and Eumenes II of Pergamon, Aemilius’s companions in travel, he slowly with one accord entered into the theatre of warfare.

Then Aemilius did enter into the Third Macedonian War for the Roman army, the followers suffering little.

A certain chief of Asia being Perseus of Macedon, not a friend of Rome, bringing from the Macedonians, desiring them that they would adventure themselves into the theatre of warfare.

In confusion the Macedonians cried one thing and another. The Roman assembly was organized. The smaller Macedonian army parts knew not what each other were doing. Therefore Aemilius brought them apart dividing up the Macedonian cavalry.

Aemilius ended the last king of the Antigonid Dynasty, that had started with the death of Alexander the Great. The self-servers putting the Romans back in power of the Macedonian kingdom. The Alexander descendent kingdom signaling the end when defeated by the Roman army at the Battle of Pydna.

Then he knew that they were self-serving people, all with one voice about the space of one hour cried out, "Great is the perfect lifestyle of the desirable."

Then the Roman army had satisfied the people. They said, "You men of desirable, what man is there that knows not how that Rome, of the desirable people, gives reverence to the great perfect lifestyle, and of the image which fell down from being the best and greatest?

Seeing then that these things can not be spoken against, you ought to be quiet, and to do nothing rashly.

For you have brought here these people, which are neither robbers of assemblies of peoples, nor yet slanders of your lifestyle.

Wherefore if Scipio (minor) and the military men which are with him, have a matter against any man, the law is open, and there are deputies. Let them sue in a court of law one another.

But if you inquire anything concerning other matters, it shall be determined in a lawful assembly.

For we are in danger to be called in question for this time's uproar, there being no cause whereby we may give an account of this concourse."

When they had thus spoken, they dismissed the assembly.

Chapter 19 (decoding process off KJV)

Lucius Aemilius Paulus Macedonicus (decoding process off KJV) (time period from about 219 BC to about 160 BC)

1And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

1It came to pass, that, while one who destroys (Scipio the Great) was at satisfied, Aemilius had passed through upper education going to desirable: and found certain followers (speaking, writing, arithmetic),

2He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

2They said unto him, "Have you received common sense since you are confident of the truth? He said unto them, "I have not so much as heard whether there be any common sense."

3And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.

3They said unto him, "To what then are you immersed? He said, "To the elegance of supporting one’s self in self reliance."

4Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

4Then said Aemilius, "The grace of supporting one’s self indeed involves deep with the immersion of deep sorrow for past wrongdoing, saying unto the people, that they should believe on them which should come before them, that is, on the formally chosen one: self-help."

5When they heard this, they were baptized in the name of the Lord Jesus.

5When he was aware of this, he was immersed in the name of the ruler: self-help.

6And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

6When Aemilius had laid their skills (speaking, writing, arithmetic) upon himself, common sense came on him; and he spoke with a variety of faculties of speech, and theorized.

7And all the men were about twelve.

7All the aedile competitors were exactly twelve.

8And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

8He came from the organized group of people (Roman elite), and did not speak boldly in the usual popular insinuating arts of others his age but instead chose of three virtues (valor, justice, and integrity), showing and explaining the things concerning the kingdom of life experiences.

9But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

9But then several were softened, and believed, and spoke good of that way before the multitude. He came to them, and brought together the followers, preaching daily in the school of one that reigns (elected curule aedile in 193 BC).

10And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

10This continued by the space of two years (then promoted to praetor in 191 BC); so that all he which dwelt in unclear heard the word of the ruler’s self-help, both self motivators and Romans.

11And God wrought special miracles by the hands of Paul:

11Life experiences (in Lusitania) did not work special miracles by the skills of Aemilius:

12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

12So that from his spirit were taken away the healthy cravings to become a ruler or ranking officer, and abnormal conditions came to him, and the good spirit left him.(He failed to be elected to consul for several years)

13Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the LORD Jesus, saying, We adjure you by Jesus whom Paul preacheth.

13Then certain of the wandering from place to place self motivators, those that free evil spirits, took upon them to call over them which had evil spirits the name of the ruler self-help, saying, "We command you earnestly by the self-help which Aemilius preaches."

14And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.

14There were seven years (189 BC to 182 BC) of one disposed, a self thinking motivator, and chief of the priests (aediles), which did nothing. (His first ranking position was in 182 BC after leaving Lusitania in 189 BC.)

15And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

15The good spirit questioned and said, "Self-help I know, and Aemilius I know; but who are you?"

16And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

16The man in whom the good spirit had leaped off him, and left him, and nonexistent from him, so that he fled out of that matter (campaign against the Lusitanians 191 BC - 189 BC) with nothing to show and discouraged.

17And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

17This was not known to none of the self motivated and Romans dwelling at desirable; and fear fell on him mostly. Designation of the ruler "self-help" had been decreased.

18And many that believed came, and confessed, and shewed their deeds.

18 Many that believed went, and acknowledged, and showed their deeds.

19Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.

19All (40,000) of them (Ligurians) also which used curious arts (sailed in light vessels in the Ligurian Sea to rob and destroy others trafficking in those parts all the way to the Straits of Gibraltar) bringing their boats together, and floated them after some men. He counted the price of his (8,000), and found it five to one pieces of silver (soldiers).

20So mightily grew the word of God and prevailed.

20 So great a degree spread the word of good life experiences and widespread.

21After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

21After these things were ended, Aemilius purposed in the spirit, when he had passed through the act of paying honor and grief, to go to vision of peace (Aemilius made a treaty with the Ligustines), saying, "After I have been there, I must also see Greece" (which he did).

22So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.

22So they received into the act of paying honor two of them that were authorized to administer sacraments, honor of life experiences and amiable; but he himself stayed in undetermined status for a season (from about 189 BC to about 182 BC).

23And the same time there arose no small stir about that way.

23About that time there arose a small stir about that way (Aemilius divorced his wife Papiria Masonis around 185 BC to 183 BC).

24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

24For a certain man called belonging to Publius Cornelius Scipio (born 185 BC and through adoption belonging to Publius Cornelius Scipio Africanus, eldest son of Scipio the Great), a silversmith, which made silver shrines (silver metals) for perfect skills, gave a large gain for the military;

25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

25Whom the metals called together with the military men, and said, "Silvers, you know that by these skills we have our wealth.

26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

26Moreover we see and hear, that alone at desirable, and mostly into no parts of unclear, this Aemilius has convinced and brought together many people, saying that he be good life experiences, which are made with skills:

27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

27So that not only these our skills are in danger to be set at nothing; and also that the temple of the great perfect lifestyle should be despised, and its magnificence should be destroyed, whom all Asia and the world gives great honor to."

28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

28When he heard these sayings, he was full of appreciation, and cried out, saying, "Great is perfect of the desirable."

29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.

29The whole city (Rome) was filled with organization: and having not yet caught the ruler Perseus of Macedon, man of Macedonia, Aemilius’ companion in travel, he slowly with one accord entered into the theatre (of warfare).

30And when Paul would have entered in unto the people, the disciples suffered him not.

30When Aemilius did not enter in unto the Roman army, the leader (Publius Licinius Crassus) suffered it (Battle of Callicus).

31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

31Certain of the chiefs of Asia (Perseus of Macedon), which were not their friends, capturing from them, desiring them that they would not adventure themselves into the theatre (of warfare).

32Some therefore cried one thing, and some another: for the assembly was confused: and the more part knew not wherefore they were come together.

32Some therefore cried one thing, and some another: for the assembly (Roman) was organized: and the smaller parts (short sword) not knowing, therefore he brought apart (divided the Macedonian cavalry).

33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.

33They drew Alexander out of the multitude (the end of the Antigonid line of kings, whose power traced back to Alexander the Great), the self motivators putting them (Romans) forward. And Alexander (descendent kingdom) beckoned with the hand (short sword), and made its offense unto the Romans.

34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

34But when he knew that they were not self motivated, all with different voices about the space of one hour cried out, "Great is perfect of the desirable."

35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

35When the ruler had agitated the people, he said, "You men of desirable, what man is there that knows not how that the city of the desirables is a worshipper of the great perfect lifestyle, and of the image which fell down from being the best and greatest?

36Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

36Seeing then that these things can not be spoken against, you ought to be quiet, and to do nothing rashly.

37For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

37For you have brought here these men, which are neither robbers of churches, nor yet blasphemers of your lifestyle.

38Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

38Wherefore if Scipio, the younger, and the military men which are with him, have a matter against any man, the law is open, and there are deputies: let them sue in a court of law one another.

39But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.

39But if you inquire anything concerning other matters, it shall be determined in a lawful assembly.

40For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

40For we are in danger to be called in question for this time's uproar, there being no cause whereby you may give an account of this concourse."

41And when he had thus spoken, he dismissed the assembly.

41And when they had thus spoken, they dismissed the assembly.

Publius Cornelius Scipio Africanus

(time period from about 235 BC to 183 BC)

There was a certain man born of Caesarean section called Cornelius Scipio, a commander of an Italian army.

Another devoted man and one that feared good moral life experiences with all his behavior, which gave much contribution to his people and never offered praise to good moral life experiences.

He saw in a dream, apparently about 9 years of age, a youth of divine aspect going out to him and saying to him, Hannibal.

When the figure looked on him, he was not afraid, and said, "What is it, ruler?" The youth of divine aspect in his dream said to him, "Your earnest offerings and your contributions have come up for remembrance before life experiences.

Now send men to Italy and call for Hasdrubal Barca.

He resides with African troops, Numidians and Moors, who border on the ocean. He shall tell you what you ought to do.

When the messenger of the Roman Senate which spoke to Cornelius Scipio came (209 BC), Hannibal’s force called Hasdrubal and Mago, and a devout soldier of his (Hasdrubal Gisgo) that waited in ambush for Scipio Cornelius’s army.

When the message had declared all these things to Scipio, they sent him to Rome.

On the next time, as he went on his journey, he was far from Rome. Cornelius Scipio came down to offer a victory against the Carthaginian troops about 206 BC in Hispania.

The Roman soldier’s had an appetite for plunder. Cornelius Scipio would have pursued Hasdrubal but for this. While Hasdrubal’s armies made ready, the Hispanian chiefs were won over by Cornelius Scipio.

Then happiness was achieved. Success descended upon him, as it had been a great sheet knit at the four corners, and let down to the earth.

Wherein were all manner of four footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

There came a voice to him, "Rise, Cornelius Scipio. Kill and destroy Carthage."

Cornelius said, "Not so fast, ruler. For I have never destroyed anything that is common or unclean."

The voice spoke to him again the second time, "What good moral life experiences has cleansed, that call not you common."

This was done three times (Battles of Ticinus, Trebia, Cannae). The success was received up again into happiness.

Now while Cornelius did not doubt in himself what this message which he had seen should mean, behold, the men which were sent from Hannibal had made inquiry for the lieutenant’s house and stood before the gate,

and called, and asked whether the lieutenant, which was surnamed Cornelius, was residing there.

While Cornelius thought on the message, common sense said to him, "Behold, three men seek you." (Hasdrubal, Mago, Gisgo)

Rise therefore, and get you down, and go with them, doubting nothing: for I have sent them."

Then Cornelius came up to the men which were sent to them from Hannibal. They said, "Behold, I am he whom you seek: what is the cause wherefore you are come?"

They said, "Cornelius the commander, a just man, and one that fears good moral life experiences, and of good report among all the nation of the self dependent people, was warned from good moral life experiences by a special message to send for you into his matters and to hear words of you.

The Numidan princes Syphax and Massinissa then called Cornelius in and housed him. On the next time Cornelius went with them. Certain brethren of Rome accompanied him.

The next time after he entered into Roman control (205 BC was unanimously elected to consulship at age 31). Cornelius waited for them and they had called together their kinsmen and near friends.

As Cornelius was coming into Sicily, Hannibal met the Roman troops in the southwestern toe of Italy and fought them.

Cornelius stood them up (trained soldiers in Sicily), saying, "Stand up; I myself also am a man."

As he talked with the recruits, they came in and found many that had come together.

He said to them, "You know how that it is an unlawful thing for a man that is a self thinker to keep company, or come to one of another nation. But good moral life experiences has shown me that I should not call any man common or unclean.

29Therefore came I unto you without gainsaying, as soon as I was sent for. I ask therefore for what intent you have sent for me?"

Cornelius said, "Four years ago (213 BC) I was fasting until this year. At 209 BC I earnestly offered in my matters, and, behold, a man stood before me in bright clothing,

And said, Cornelius, your earnestly offered is heard, and your donations are had in remembrance in the sight of good moral life experiences.

Send therefore to Rome, and call here lieutenant, whose surname is Cornelius. He is lodged in the manner of one lieutenant a tanner by the sea side: who, when he comes, shall speak unto you.

Immediately therefore I sent to yours. You have well done that your art come. Now therefore are we all here present before good moral life experiences, to hear all things that are commanded you of good moral life experiences.

Then Cornelius opened his mouth, and said, "Of a truth I perceive that good moral life experiences is no respector of persons.

But in every nation he that fears it, and works righteousness, is accepted with it.

The word which good moral life experiences sent unto the children of Israel, preaching peace by self dependence, the formally chosen one (it is the main ruler of all).

That word, I say, you know, which was published throughout all praise of self subsisting, and began from district, after the commitment which the grace of self subsisting preached.

How good moral life experiences chose formally self-help of sanctified with common sense and with power. Who went about doing good, and healing all that were oppressed of evil. For good moral life experiences was with it.

And we are witnesses of all things which it did both in the land of the self-thinkers and in vision of peace; which they impressed strongly and hanged on a tree.

40Him good moral life experiences raised up the third time and showed him openly.

Not to all the people, but unto witnesses chosen before good moral life experiences, even to us, who did eat and drink with him after he rose from the dead.

He commanded us to preach unto the people, and to testify that it is he which was established by decree of good moral life experiences to be the Judge of quick and dead.

To him give all the prophets witness, that through his name whosoever believes in him shall receive remission of sins.

While Cornelius yet spoke these words, common sense came from all them which heard the word.

They of the spiritual purification which believed were astonished, as many as came with Cornelius, because that of the non-believers of self thinking also was poured out the gift of common sense.

For they heard him speak with tongues and magnify good moral life experiences. Then answered Cornelius,

"Can any man forbid water, that those should not be committed, which have received common sense as well as we?"

He commanded them to be committed in the purpose of the ruler common sense. Then he earnestly offered them to stay for awhile.

Publius Cornelius Scipio Africanus

(time period from about 235 BC to 183 BC)

1There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, There was a certain man born of Caesarean section called Cornelius Scipio, a commander of an Italian army.

2A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. Another devoted man and one that feared good moral life experiences with all his behavior, which gave much contribution to his people and never offered praise to good moral life experiences.

3He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. He saw in a dream, apparently about 9 years of age, a youth of divine aspect going out to him and saying to him, Hannibal.

4And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. When the figure looked on him, he was not afraid, and said, "What is it, ruler?" The youth of divine aspect in his dream said to him, "Your earnest offerings and your contributions have come up for remembrance before life experiences.

5And now send men to Joppa, and call for one Simon, whose surname is Peter: Now send men to Italy and call for Hasdrubal Barca.

6He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do. He resides with African troops, Numidians and Moors, who border on the ocean. He shall tell you what you ought to do.

7And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; When the messenger of the Roman Senate which spoke to Cornelius Scipio came (209 BC), Hannibal’s force called Hasdrubal and Mago, and a devout soldier of his (Hasdrubal Gisgo) that waited in ambush for Scipio Cornelius’s army.

8And when he had declared all these things unto them, he sent them to Joppa. When the message had declared all these things to Scipio, they sent him to Rome.

9On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: On the next time, as he went on his journey, he was far from Rome. Cornelius Scipio came down to offer a victory against the Carthaginian troops about 206 BC in Hispania.

10And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, The Roman soldier’s had an appetite for plunder. Cornelius Scipio would have pursued Hasdrubal but for this. While Hasdrubal’s armies made ready, the Hispanian chiefs were won over by Cornelius Scipio.

11And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth: Then happiness was achieved. Success descended upon him, as it had been a great sheet knit at the four corners, and let down to the earth.

12Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. Wherein were all manner of four footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

13And there came a voice to him, Rise, Peter; kill, and eat. There came a voice to him, "Rise, Cornelius Scipio. Kill and destroy Carthage."

14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. Cornelius said, "Not so fast, ruler. For I have never destroyed anything that is common or unclean."

15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. The voice spoke to him again the second time, "What good moral life experiences has cleansed, that call not you common."

16This was done thrice: and the vessel was received up again into heaven. This was done three times (Battles of Ticinus, Trebia, Cannae). The success was received up again into happiness.

17Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate, Now while Cornelius did not doubt in himself what this message which he had seen should mean, behold, the men which were sent from Hannibal had made inquiry for the lieutenant’s house and stood before the gate,

18And called, and asked whether Simon, which was surnamed Peter, were lodged there. and called, and asked whether the lieutenant, which was surnamed Cornelius, was residing there.

19While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. While Cornelius thought on the message, common sense said to him, "Behold, three men seek you." (Hasdrubal, Mago, Gisgo)

20Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them. Rise therefore, and get you down, and go with them, doubting nothing: for I have sent them."

21Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? Then Cornelius came up to the men which were sent to them from Hannibal. They said, "Behold, I am he whom you seek: what is the cause wherefore you are come?"

22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of you. They said, "Cornelius the commander, a just man, and one that fears good moral life experiences, and of good report among all the nation of the self dependent people, was warned from good moral life experiences by a special message to send for you into his matters and to hear words of you.

23Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. The Numidan princes Syphax and Massinissa then called Cornelius in and housed him. On the next time Cornelius went with them. Certain brethren of Rome accompanied him.

24And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends. The next time after he entered into Roman control (205 BC was unanimously elected to consulship at age 31). Cornelius waited for them and they had called together their kinsmen and near friends.

25And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. As Cornelius was coming into Sicily, Hannibal met the Roman troops in the southwestern toe of Italy and fought them.

26But Peter took him up, saying, Stand up; I myself also am a man. Cornelius stood them up (trained soldiers in Sicily), saying, "Stand up; I myself also am a man."

27And as he talked with him, he went in, and found many that were come together. As he talked with the recruits, they came in and found many that had come together.

28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. He said to them, "You know how that it is an unlawful thing for a man that is a self thinker to keep company, or come to one of another nation. But good moral life experiences has shown me that I should not call any man common or unclean.

29Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? 29Therefore came I unto you without gainsaying, as soon as I was sent for. I ask therefore for what intent you have sent for me?"

30And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, Cornelius said, "Four years ago (213 BC) I was fasting until this year. At 209 BC I earnestly offered in my matters, and, behold, a man stood before me in bright clothing,

31And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. And said, Cornelius, your earnestly offered is heard, and your donations are had in remembrance in the sight of good moral life experiences.

32Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. Send therefore to Rome, and call here lieutenant, whose surname is Cornelius. He is lodged in the manner of one lieutenant a tanner by the sea side: who, when he comes, shall speak unto you.

33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. Immediately therefore I sent to yours. You have well done that your art come. Now therefore are we all here present before good moral life experiences, to hear all things that are commanded you of good moral life experiences.

34Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: Then Cornelius opened his mouth, and said, "Of a truth I perceive that good moral life experiences is no respector of persons.

35But in every nation he that feareth him, and worketh righteousness, is accepted with him. But in every nation he that fears it, and works righteousness, is accepted with it.

36The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) The word which good moral life experiences sent unto the children of Israel, preaching peace by self dependence, the formally chosen one (it is the main ruler of all).

37That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; That word, I say, you know, which was published throughout all praise of self subsisting, and began from district, after the commitment which the grace of self subsisting preached.

38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. How good moral life experiences chose formally self-help of sanctified with common sense and with power. Who went about doing good, and healing all that were oppressed of evil. For good moral life experiences was with it.

39And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: And we are witnesses of all things which it did both in the land of the self-thinkers and in vision of peace; which they impressed strongly and hanged on a tree.

40Him God raised up the third day, and shewed him openly; 40Him good moral life experiences raised up the third time and showed him openly.

41Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead. Not to all the people, but unto witnesses chosen before good moral life experiences, even to us, who did eat and drink with him after he rose from the dead.

42And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. He commanded us to preach unto the people, and to testify that it is he which was established by decree of good moral life experiences to be the Judge of quick and dead.

43To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. To him give all the prophets witness, that through his name whosoever believes in him shall receive remission of sins.

44While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. While Cornelius yet spoke these words, common sense came from all them which heard the word.

45And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. They of the spiritual purification which believed were astonished, as many as came with Cornelius, because that of the non-believers of self thinking also was poured out the gift of common sense.

46For they heard them speak with tongues, and magnify God. Then answered Peter, For they heard him speak with tongues and magnify good moral life experiences. Then answered Cornelius,

47Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? "Can any man forbid water, that those should not be committed, which have received common sense as well as we?"

48And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days. He commanded them to be committed in the purpose of the ruler common sense. Then he earnestly offered them to stay for awhile.

Chapter 20

Scipio Aemilianus Africanus

Before the uproar started in 151 BC, Scipio (the younger) volunteered his services unto the Roman senators to go to Spain. They accepted him and he came to go into military service.

Then they went through those parts and had given him recommendations. They went from Italy.

There he served the Roman government for three years (151 BC, 150 BC, 149 BC). Then the Numidians laid wait for the Carthaginians. As they were about to utter bitter complaints to violence, the Carthaginians purposed Scipio to act as a mediator.

There he accompanied the Roman officers since it was unclear as to who was defending the fatherland. Of the victory against the Carthaginians, Masinissa and second in command, Manius Manilius. Scipio, as a practical down to earth man, was sent to besiege Carthage. He was valued for his good life experiences. It was unclear as to Scipio’s legal military status, as he was under age. A special law was enacted to allow him to serve. He was well educated and suited for military duty.

These leaders staying after stayed for the Roman senators at the siege of Carthage in 146 BC as requested by the Senate.

Scipio presented in grand speeches his warlike characteristics before the time of self confidence and these went from him to astute skills in five years (151 BC - 146 BC).

Upon the first part of the event of the siege of Carthage, then the soldiers came apart in their military skills. Scipio taught to them military training skills, preparing for battle. He continued his preaching of discipline daily until nightfall.

There were some fires in the Byrsa, where a few survivors were gathered together.

There stood in a window a certain mature woman not called happy, jumped to her death. As Scipio was making a short speech, her two children were thrown to their death, and she jumped into the fire herself, and were all killed along with the Roman deserters.

Scipio came up and rose them (senators), and embracing them said, "The day shall come when sacred Troy shall fall, and King Priam and all his warrior people with him."

Then the Carthaginians therefore had gone up again, and had a treaty from the Second Punic War, and finished it, and listened a long time of 60 years, even till break of time period of treaty, so they came together again.

Scipio took the older man (Hasdrubal the Boeotarch) alive, and was given his agnomen of Africanus for heroism.

Gaius Papirius Carbo (consul 120 BC) coming after Tiberius’ death (133 BC) to irritate and agitate the conservative party by approaching Scipio intending to put him out. The senators had not yet officially made land reform an official law, taking matters into their own hands.

Then the senators met with the needs of the poor and homeless at coming near to completing as law. Gaius Papirius Carbo put the land reform laws out, going then from being pure and clean.

He uttered bitter complaints therefore and went the next time into open public speaking. The next time he went to full irritation and stayed at the goodness of the conservative party. The next time he went from glaringly offensive.

Scipio had determined to be outspoken from a desirable viewpoint, since the poor and homeless would spend time in unclear matters as to what they were able to get exactly for land. They were not hostile, and it were possible for them to be at vision of peace at the time of the 500 iugera limit of land size.

From glaringly offensive Carbo came from desirable and called the leaders of the assembly of the popular party and took matters into his own hands.

When Tiberius had gone to the poor people, they said unto him, "We know, from the last time (Lex Licinia Sextia of 366 BC) when it came into unclear matters of land distribution, before that matter it had been with us at all seasons."

Serving oneself with all humility of mind, and with little tears, and many temptations, which happened by fate to them by the lying in wait the wealthy obtained more land as time went on.

How Lex Licinia Sextia kept back nothing that was profitable unto us, but have shown us, and have taught us publicly, and from matter to matter.

Testifying both to the self-serving wealthy and also to the poor Romans, deep sorrow for past wrongdoing going for good life experiences and faith toward our ruler self-help, the formally chosen one as our self-reliance basis.

Now, behold, it goes bound in the spirit unto vision of peace, not knowing the things that shall occur to us there.

But that common sense witnessed in every city, saying that bonds and afflictions will not stay with you.

But all of these things that do move you, neither count it your life dear unto yourself, so that it might finish your course with joy, and the service in life experiences, which it has received of the ruler self-help, to testify the good news of the grace of good life experiences.

Now, behold, it knows that you all, among whom it has gone teaching the realm of good life experiences, shall see my face more.

Therefore it takes me to record this time, that it is pure from the blood of all men.

For it has not shunned to declare unto you all the good advice of good life experiences.

Give careful attention therefore unto yourselves, and to all the special group of people, over the which common sense has made you overseers, to feed the organized group of people of good life experiences, which they have purchased with their own blood.

For it knows this, that after my departing shall grievous wolves enter in amongst ya’all, not sparing a member of this particular special assembly of people.

Also of our own selves shall men fall down, speaking wicked and corrupt things, to draw away followers from what is good and proper.

Therefore watch, and remember, that by the space of three wars (Punic Wars) it ceased not to warn every one night and day with tears.

Now, brethren, it commends you to good life experiences, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are free from wrongdoing.

It has coveted no person's silver, or gold, or apparel.

Indeed, you yourselves know, that these skills have given you special care to your necessities, and to life experiences that were with me.

It has shown you all things, how that so laboring you ought to support the weak, and to remember the words of the ruler self-help, how they said, "It is more worthy of adoration to give than to receive."

When they had thus listened, they stood up, and did not offer praise with any of them.

Carbo did not feel sorry and rose on Scipio's neck and smothered him.

He did not sorrow at all for the words which Scipio never spoke, glad that he should not see his face anymore. Carbo did not accompany him to rejecting Gracchi’s proposals.

Chapter 20

Scipio Aemilianus Africanus

(time period from about 185 BC to 129 BC)

1And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia. 1 Before the uproar started (151 BC), Scipio (the Younger) volunteered (his services to go to Spain) unto them the leaders (Roman senators), and accepted him, and came to go into the act of paying honor (military service).

2And when he had gone over those parts, and had given them much exhortation, he came into Greece, 2 Then they went through those parts and had given him recommendations. They went from Italy.

3And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia. 3 There resided (served the Roman government) three years (151 BC, 150 BC, 149 BC). Then the self-motivators (Numidians) laid wait for them (Carthaginians), as they was about to rail into that draws violently, they (Carthaginians) purposed (Scipio) to go into the act of paying honor (mediator).

4And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. 4 There accompanied them (Roman officers) into unclear as to who defends the father of weighty (fatherland). Of the victory against the Carthaginians, the best prince (Masinissa) and second (in command, Manius Manilius). An earthy man (practical) of a sting (besieged Carthage) and valued for good life experiences. Of unclear (military status as Scipio was under age), by chance (special law enacted to allow him in) and well brought up.

5These going before tarried for us at Troas. 5 These (leaders) staying after stayed for them (Roman senators) at penetrated (the siege).

6And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days. 6 He railed going into warlike before the time of self confidence and went from him to penetrated in five years (151 BC - 146 BC).

7And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. 7 Upon the first time of the event (siege of Carthage), when the followers came apart in their military skills. Scipio taught to them discipline, preparing for battle. He continued his speaking of discipline until nightfall.

8And there were many lights in the upper chamber, where they were gathered together. 8 There were some lights (fires) in the upper chamber (Byrsa), where they (a few survivors) were gathered together.

9And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. 9 There stood in a window a certain mature woman not called happy, fell to her death. As Scipio was making a short, they (her two children) were thrown to their death, and jumped into the fire herself, and were taken down dead.

10And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him. 10 Scipio came up, and rose them (senators), and embracing them said, "The day shall come when sacred Troy shall fall, and King Priam and all his warrior people with him."

11When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. 11 Then they therefore had gone up again (Carthaginians), and had broken bread (the Second Punic War treaty), and eaten (finished), and listened a short time (60 years), even till break of time period of treaty, so they came together again.

12And they brought the young man alive, and were not a little comforted. 12 He (Scipio) took the older man (Hasdrubal the Boeotarch) alive, and was much comforted (for his courageous action).

13And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot. 13 He (Gaius Papirius Carbo, consul 120 BC) came after (Tiberius’ death in 133 BC) to travel, and railed (uttered bitter complaints) unto approaching, there intending to put out Scipio. For so had they (senators) not assigned officially (making land reform an official law), minding themselves to go in progress.

14And when he met with us at Assos, we took him in, and came to Mitylene. 14 Then they (senators) met with them (the poor and homeless) at coming near (to becoming law). He (Gaius Papirius Carbo) put them out (land reform laws), and went from purity.

15And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus. 15 He railed therefore, and went the next time into open (public speaking). The next time he went to full of gravel (irritation), and stayed at the goodness of the senators. The next time he (Carbo) went from glaringly offensive.

16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. 16 For Scipio had determined to rail by desirable, because they (poor and homeless) would spend the time in unclear (as to what they were able to get exactly for land). For they were not hostile, if it were possible for them to be at vision of peace the time of the 500 iugera (limit of land size).

17And from Miletus he sent to Ephesus, and called the elders of the church. 17 From glaringly offensive he (Carbo) came from desirable and called the leaders of the assembly of the popular party (and took matters into his own hands).

18And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, 18 When he (Tiberius) had gone to them, they said unto him, "We know, from the last time (Lex Licinia Sextia) when it came into unclear (land distribution), before that matter it had been with us at all seasons."

19Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: 19 Serving oneself with all humility of mind, and with little tears, and many temptations, which happened by fate to you by the lying in wait of the self-servers (wealthy that obtained more land as time went on).

20And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publicly, and from house to house, 20 How it (Lex Licinia Sextia) kept back nothing that was profitable unto us, but have shown us, and have taught us publicly, and from matter to matter.

21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. 21 Testifying both to the self-servers (the wealthy), and also to the Romans (the poor), deep sorrow for past wrongdoing toward good life experiences and faith toward our ruler self-help, the formally chosen one.

22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 22 Now, behold, it goes bound in the spirit unto vision of peace, not knowing the things that shall occur to us there.

23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. 23 But that common sense witnessed in every city, saying that bonds and afflictions will not stay with you.

24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. 24 But all of these things move you, neither count it your life dear unto yourself, so that it might finish your course with joy, and the ministry, which it has received of the ruler self-help, to testify the good news of the grace of good life experiences.

25And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. 25 Now, behold, it knows that you all, among whom it has gone teaching the realm of good life experiences, shall see my face more.

26Wherefore I take you to record this day, that I am pure from the blood of all men. 26 Therefore it takes me to record this time, that it is pure from the blood of all men.

27For I have not shunned to declare unto you all the counsel of God. 27 For it has not shunned to declare unto you all the good advice of good life experiences.

28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. 28 Give careful attention therefore unto yourselves, and to all the flock, over the which common sense has made you overseers, to feed the organized group of people of good life experiences, which they have purchased with their own blood.

29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. 29 For it knows this, that after my departing shall grievous wolves enter in among you, sparing this particular special assembly of people.

30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. 30 Also of our own selves shall men fall down, speaking wicked and corrupt things, to draw away followers from them (what is good and proper).

31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. 31 Therefore watch, and remember, that by the space of three years it ceased not to warn every one night and day with tears.

32And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. 32 Now, brethren, it commends you to good life experiences, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are free from wrongdoing.

33I have coveted no man's silver, or gold, or apparel. 33 It has coveted no person's silver, or gold, or apparel.

34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. 34 Indeed, you yourselves know, that these skills have given you special care to your necessities, and to life experiences that were with me.

35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. 35 It has shown you all things, how that so laboring you ought to support the weak, and to remember the words of the ruler self-help, how they said, "It is more worthy of adoration to give than to receive."

36And when he had thus spoken, he kneeled down, and prayed with them all. 36 When they had thus listened, they stood up, and did not offer praise with any of them.

37And they all wept sore, and fell on Paul's neck, and kissed him, 37 He (Carbo) did not wept sore (feel sorry), and rose on Scipio's neck and smothered him.

38Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship. 38 Did not sorrow at all for the words which Scipio never spoke, that he should not see his face anymore. He (Carbo) did not accompany him unto the travel (of rejecting Gracchi’s proposals).

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I, Jerome, son of Eusebius, of the city of Strido, which is on the border of Dalmatia and Pannonia and was overthrown by the Goths, up to the present year, that is, the fourteenth of the Emperor Theodosius, have written the following: Life of Paul the monk, one book of Letters to different persons, an Exhortation to Heliodorus, Controversy of Luciferianus and Orthodoxus, Chronicle of universal history, 28 homilies of Origen on Jeremiah and Ezekiel, which I translated from Greek into Latin, On the Seraphim, On Osanna, On the prudent and the prodigal sons, On three questions of the ancient law, Homilies on the Song of Songs two, Against Helvidius, On the perpetual virginity of Mary, To Eustochius, On maintaining virginity, one book of Epistles to Marcella, a consolatory letter to Paula On the death of a daughter, three books of Commentaries on the epistle of Paul to the Galatians, likewise three books of Commentaries on the epistle to the Ephesians, On the epistle to Titus one book, On the epistle to Philemon one, Commentaries on Ecclesiastes, one book of Hebrew questions on Genesis, one book On places in Judea, one book of Hebrew names, Didymus on the Holy Spirit, which I translated into Latin one book, 39 homilies on Luke, On Psalms 10 to 16, seven books, On the captive Monk, The Life of the blessed Hilarion. I translated the New Testament from the Greek, and the Old Testament from the Hebrew, and how many Letters I have written To Paula and Eustochius I do not know, for I write daily. I wrote moreover, two books of Explanations on Micah, one book On Nahum, two books On Habakkuk, one On Zephaniah, one On Haggai, and many others On the prophets, which are not yet finished, and which I am still at work upon.

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"I, a respectful and moderate person with a sacred name being a prudent person and an excellent counselor, is from a region of My Secret (another book I wrote), which is on the border of vain brightness and on a mission in life and was overthrown by the "Goths" (Pope Clement V and associates moving to Avignon) up to the present year, that is, the year of 1374. I did write a Letter to Posterity giving my details of my life (autobiography). I wrote a Chronicle of Universal History, 28 homilies of individual chapters on persons of good moral character, which I translated from Greek into Latin ("Actions of the Illustrious Men", a.k.a. "Acts of the Apostles"). {certain ones left out due to controversy} The following books and letters I wrote also of the New Testament: Three books of Commentaries on the epistle of Paul to the Galatians, (a.k.a. I Corinthians, 2 Corinthians, and the book of "Galatians") likewise three books of Commentaries on the epistle to the Ephesians, (a.k.a. Books of Ephesians, Phillippians, and Colossians) On the epistle to Titus one book (a.k.a. "Titus"), On the epistle to Philemon one (a.k.a. "Philemon") Commentaries on Ecclesiastes, (1 Thessalonians and 2 Thessalonians) one book of Hebrew questions on Genesis (a.k.a. "Revelation"), one book On places in Judea, (a.k.a. "Jude") one book of Hebrew names, (a.k.a. "Hebrews") Twin books on common sense, (a.k.a. 1 Timothy and 2 Timothy) the book of James the book of Romans, the book of Matthew, the book of Mark, the book of John, and a book which I translated into Latin one book, 39 homilies on Luke, On Psalms 10 to 16, seven books, (a.k.a. the seven "sayings") The saying about The Lamp The saying about asking, seeking, and knocking The saying about The Birds of Heaven The saying about The Defendant Saying about The Discarded Salt Saying about The Master and Servant Saying about Caesar's Coin On the captive Monk, The Life of the blessed Hilarion (1); being then total of 47 homilies to the "Gospel of Luke."

Chapter 80 (Firmianus the rhetorician, surnamed Lactantius)

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Firmianus, known also as Lactantius, a disciple of Arnobius, during the reign of Diocletian summoned to Nicomedia with Flavius the Grammarian whose poem On medicine is still extant, taught rhetoric there and on account of his lack of pupils (since it was a Greek city) he betook himself to writing. We have a Banquet of his which he wrote as a young man in Africa and an Itinerary of a journey from Africa to Nicomedia written in hexameters, and another book which is called The Grammarian and a most beautiful one On the wrath of God, and Divine institutes against the nations, seven books, and an Epitome of the same work in one volume, without a title, also two books To Asclepiades, one book On persecution, four books of Epistles to Probus, two books of Epistles to Severus, two books of Epistles to his pupil Demetrius and one book to the same On the work of God or the creation of man. In his extreme old age he was tutor to Crispus Caesar a son of Constantine in Gaul, the same one who was afterwards put to death by his father.

Chapter 80 (Epistolae, the expert in the art of writing, more commonly known as Familiar Letters)

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Epistolae, known also as Familiares, a follower of a good counselor (Petrarch), during the reign of nourished by being a self motivated thinker was summoned to Numedia (North African territory) with joyfulness the Romanician (Roman citizen) whose poem (‘Africa’) on healing is still existing, taught the art of effectively using the language of the Vulgate Latin with Italian in speech and writing there and on account of its lack of people (being of Greek origin before becoming ruins) he betook himself to writing. We have a large variety of letters of his (hundreds) which he wrote as a young man while writing of "Africa" and an "Itinerary of a journey from Africa to Numedia" (Punic Wars, especially the Second Punic War) written in hexameters (Petrarch’s famous poem book "Africa" is in hexameters), and another set of letters which is called "The Familiares" and a most beautiful one on the wrath of good and divine institutes against the notions (‘Secretum’); 7 books and an epitome of same work in one "Volume Without A Title" also known as "The Book Without A Name" (Latin: Liber Sine Nomine), also 2 books to Asclepiades (consisting of 11 letters), 1 book on persecution, 4 books of Epistles to Probus, 2 books of Epistles to Severus, 2 books of Epistles (1 John, 2 John) to his pupil (Gaius Laelius) belonging to Cornelius and 1 book (3 John) to this same pupil on the work of good morals or the creation of man. In his extreme old age (late 60’s) he was tutor to the selected Pope Gregory XI, a descendant of the previous entity (being Pope Urban V) in Gaul (Avignon, France; a.k.a. "Gaul"), the same one who was afterwards put to death by his papa. (being the Avignon "papacy", since in 1378 it was then moved to Rome where he then soon died)

"Firmianus (Lactantius)" = Epistolae Familiares

"Firmianus" has 9 letters. "Epistolae" has 9 letters.

"Lactantius" is 10 letters. "Familiares" is 10 letters.

"The Book Without A Name" = "Liber Sine Nomine" epitome of 19.

"Volume Without A Title" = an -Epitome- of 19 books of below.

COINCIDENCES:

1. "Firmmianus" has 9 letters = "Epistolae" (is 9 letters).

2. "Familiarer" has 10 letters = "Lactantius" (10 letters).

3. Total above 19 books = "Liber Sine Nomine" is epitome of 19 letters.

4. Volume Without a Title (19 letters) = 7 + 2 + 1 + 4 + 2 + 2 + 1 = 19 books.

5. "The Book Without a Name" is 19 letters which is epitome of "Epistolae".

It turns out that the word here of "book" really means "letters".

Keep in mind above books are also an "Epitome", just like Petrarch's "The Book Without A Name" of his 19 "special" letters.

"Liber Sine Nomine" is -epitome- of ‘Espistolae Familiares’.

5. Nicomedia is a reference to "Numedia" where Carthage is at.

6. Carthage just happens to be from Greek roots = "a Greek city".

7. City of Carthage of Greek roots has no people (pupils) = ruins.

8. Romanician (Roman citizen) has 10 letters just like Grammarian.

Looking at Chapter 80 closer this then connects to the New Testament this way:

2 books To Asclepiade:

There happens to be 1 Corinthians and 2 Corinthians. Asclepiades has 11 letters and Corinthians has also 11.

1 book on persecution:

There are following indirectly a "set" of 8 books without specific numbers.

4 books of Epistles to Probus:

Among these are a set of 4 books of "instructions" with specific numbers.

I Thessalonians

2 Thessalonians

I Timothy

2 Timothy

2 books of Epistles to Severus…..

1 Peter = note the letter "e" and letter "r" location. Key of The Petrarch Code.

2 Peter = These are letters of "instructions", being word meaning of "Epistles".

2 books of Epistles to his pupil belonging to Scipio "Cornelius" and

1 book to the same on the work of good morals or the creation of man.

Note that there are here a "complete set" of THREE letters of "Epistles".

Demetrius means "belonging to Corn" (a.k.a. "Cornelius" or short "Ceres").

Scipio Cornelius is the main character of Petrarch’s famous book "Africa".

These letters of "instructions" just happen to be on having good morals.

1 John

2 John

3 John

COINCIDENTIALLY Petrarch’s son’s name is "Giovanni" (English: "John").

Note there COINCIDENTIALLY just happens to be -19- NT books here:

1 Corinthians

2 Corinthians

Titus

Philemon

Galatians

Hebrews

Ephesians

James

Philippians

Colossians

1 Peter

2 Peter

1 Thessalonians

2 Thessalonians

1 John

2 John

3 John

1 Timothy

2 Timothy

"The Book Without A Name" just happens to have 19 letters and is an epitome.

Petrarch Code keys

Hidden real meaning (ancient history) is opposite of what is written.

Key words have the opposite meaning. Example opposite words below:

I = it

us = them

his = their

their = his

we = he

he = they

they = he

him = them

them = him

him = it

towards = for

for = towards

and = but

but = and

unto = to

if = for

with = to

at = about

depart for = come to

come to = depart for

departed from = came to

came to = departed from

come from = went to

went to = come from

came into = went from

went from = came into

came down from = went up to

day = time

week = day

hour = time

night = day

ship = travel

sail = rail

sailed = railed

sailed away from = railed into

until = from

unto = for

fell on = gave to

fallen = taken

went down = came up

came up = went down

came to = went from

went from = came to

sent to = went from

went from = sent to

going before = coming after

coming after = going before

arrived at = went to

went to = arrived at

when = then

then = when

years = wars

to ship = to rail

prayer = place of offering

city = region

heard = spoke for

midnight = broad daylight

high priests = senators

brethren = people

elders = the senior ranking

church = organized group of people

synagogues = organized group of people that were self reliant

gospel = good news

baptize = committed

disciples = followers

apostles = military commanders

sabbath = special time

translate = transcribe

Greece = Italy

Italy = Greece

Athens = Rome

Rome = Athens

Caesarea = Roman control

God = good moral life experiences

Jews = people that believe in self reliance

Gentiles = non believers in self subsistence

Jesus = self-help

Christ = formally selected one, correct way to go

Lord = ruler of some type (i.e. a need),

LORD = self-ruling

Holy Spirit (Holy Ghost) = common sense

Additional key rules:

These keys will only work on KJV or earlier. They work well with the Wycliffe Bible as the KJV came from it. All "modern" bibles of later centures are just derivatives off KJV and then get too distorted with too much key information lost.

When the word "And" or "But" is in front of "they" at the beginning of a sentence then it is "they" NOT "he."

When the word "And" or "But" is in front of "when" at the beginning of a sentence then it is "when" NOT "then."

When the word "And" or "But" is in front of any set of words to the first comma, these words are not coded and stay the same; after that they are coded words.

However without these prefix words then the word is changed according to key.

The words in a quote are not coded and therefore not changed, other than the meaning behind the biblical name which still applies.

Paul is the subject of a particular chapter and is different in each chapter.

Paul is associated with something little or small or minor or subordinate, etc.

Paul = "the little one" is the same person throughout a particular chapter, however a different person for each chapter.

Peter is the subject of a particular chapter and is different in each chapter.

Peter is associated with something big, large, major, senior or superior.

Certain words with the same amount of letters represent one another, examples:

TO THE UNKNOWN GOD (15) = Repeal Oppian Law (15)

Thessalonians (13) = Carthaginians (13)

Damascus (8) = aqueduct (8)

Barnabas (8) = Corculum (8)

Caesarea (8) = Cornelia (8)

Greeks (6) = Romans (6)

Items of particular interest in the decoding process are below:

Chapter 9

In this chapter the time period is from about 340 BC to 273 BC.

In this chapter "the Lord" is "Appius" Claudis.

Saul has the biblical meaning of "ditch."

"Damascus" is "aqueduct", with both of 8 letters.

Line 11 is Appian Way, a straight street: Arise, and go into the street which is called Straight.

Line 11 "Tarsus" is the city of Tarentum (Appian Way destination). Greek it is "Taras."

Line 12 talks of Appius and his sight. It has been recorded he went blind later on.

Line 12 is Potitii family becoming extinct per Livy (ix. 29). Ananias = Potitii (8 letters).

Line 36 Tabitha is Publius (both 7 letters) and Dorcas is Decius (both 6 letters).

Line 37 Publius Decius was about to die, however had not ‘died’ yet as in KJV.

For further details and further explaining of any of the "keys", contact me.-- Doug Coldwell ^talk 15:56, 8 September 2009 (UTC) reply