Tax resistance is the refusal to pay tax because of opposition to the government that is imposing the tax, or to government policy, or as opposition to taxation in itself. Tax resistance is a form of direct action and, if in violation of the tax regulations, also a form of civil disobedience.
Examples of tax resistance campaigns include those advocating home rule, such as the Salt March led by Mahatma Gandhi, and those promoting women's suffrage, such as the Women's Tax Resistance League.  War tax resistance is the refusal to pay some or all taxes that pay for war, and may be practiced by conscientious objectors, pacifists, or those protesting against a particular war. 
Tax resisters are distinct from " tax protesters," who deny that the legal obligation to pay taxes exists or applies to them. Tax resisters may accept that some law commands them to pay taxes but they still choose to resist taxation.
The earliest and most widespread forms of taxation were the corvée and tithe, both of which can be traced back to the beginning of civilization. The corvée was state-imposed forced labour on peasants too poor to pay other forms of taxation (labour in ancient Egyptian is a synonym for taxes).  Low taxes helped the Roman aristocracy increase their wealth, which equalled or exceeded the revenues of the central government. An emperor sometimes replenished his treasury by confiscating the estates of the "super-rich", but in the later period, the resistance of the wealthy to paying taxes was one of the factors contributing to the collapse of the Empire. 
Because some believe taxation is oppressive, governments have always struggled with tax noncompliance and resistance.  Indeed, it has been suggested that tax resistance played a significant role in the collapse of several empires, including the Egyptian, Roman, Spanish, and Aztec. 
Reports of collective tax refusal include Zealots resisting the Roman poll tax during the 1st century AD, culminating in the First Jewish–Roman War.  Other historic events that originated as tax revolts include the Magna Carta, the American Revolution and the French Revolution. 
War tax resisters often highlight the relationship between income tax and war.  In Britain income tax was introduced in 1799, to pay for weapons and equipment in preparation for the Napoleonic wars, whilst the US federal government imposed their first income tax in the Revenue Act of 1861 to help pay for the American Civil War.
Tax resisters come from a wide range of backgrounds with diverse ideologies and aims. For example, Henry David Thoreau and William Lloyd Garrison drew inspiration from the American Revolution and the stubborn pacifism of the Quakers.  Some tax resisters refuse to pay tax because their conscience will not allow them to fund war, whilst others resist tax as part of a campaign to overthrow the government. 
Tax resisters have been violent revolutionaries like John Adams and pacifist nonresistants like John Woolman; communists like Karl Marx and capitalists like Vivien Kellems; solitary anti-war activists like Ammon Hennacy and leaders of independence movements like Mahatma Gandhi. 
If only each King, Emperor, and President understood that his work of directing armies is not an honourable and important duty, as his flatterers persuade him it is, but a bad and shameful act of preparation for murder — and if each private individual understood that the payment of taxes wherewith to hire and equip soldiers, and, above all, army-service itself, are not matters of indifference, but are bad and shameful actions by which he not only permits but participates in murder — then this power of Emperors, Kings, and Presidents, which now arouses our indignation, and which causes them to be murdered, would disappear of itself. 
As an example of the numerous tax resistance methods, below are some of the legal and illegal techniques used by war tax resisters: 
A resister may lower their tax payments by using legal tax avoidance techniques.
Some taxpayers pay their taxes, but include protest letters along with their tax forms. Others pay in a protesting form — for instance, by writing their cheque on a toilet seat or a mock-up of a missile. Others pay in a way that creates inconvenience for the collector — for instance, by paying the entire amount in low-denomination coins. This last method is less effective in countries where small coins are legal tender only in limited amounts, allowing the tax authority legally to reject such payments; for example in England and Wales, 1p coins are legal tender only in amounts up to 20p.
Other tax resisters change their lifestyles so that they owe less tax. For instance; to avoid consumption taxes on alcohol, a resister might home-brew beer; to avoid excise taxes on gasoline, a resister might take up cycling; to avoid income tax, a resister may reduce their income below the tax threshold by embracing simple living or a freegan lifestyle.  For example, UK citizens pay no income tax if their income is below the personal allowance. In the US the equivalent tax-free annual income is the sum of the standard deduction and personal exemption, though many deductions and credits allow people to earn much more than this and still avoid income tax. 
Opposition to war has led some, such as Ammon Hennacy and Ellen Thomas, to a form of tax resistance in which they reduce their income below the tax threshold by taking up a simple living lifestyle.   These individuals believe that their government is engaged in immoral, unethical or destructive activities such as war, and that paying taxes inevitably funds these activities.  
These methods differ from tax evasion in that they stay within the tax laws, and they differ from tax avoidance in that the goal is to pay as little tax as possible rather than to keep as much post-tax income as possible.
Some tax resisters refuse to pay all or a portion of the taxes due, but then make an equivalent donation to charity. In this way, they demonstrate that the intent of their resistance is not selfish and that they want to use a portion of their earnings to contribute to the common good.
For instance, Julia Butterfly Hill resisted about $150,000 in federal taxes, and donated that money to after school programs, arts and cultural programs, community gardens, programs for Native Americans, alternatives to incarceration, and environmental protection programs. She said:
I actually take the money that the IRS says goes to them and I give it to the places where our taxes should be going. And in my letter to the IRS I said: "I'm not refusing to pay my taxes. I'm actually paying them but I'm paying them where they belong because you refuse to do so." 
Groups like the National Campaign for a Peace Tax Fund (United States), Peace Tax Seven (United Kingdom), Netzwerk Friedenssteuer (Germany), and Conscience and Peace Tax International are working to legalize a form of conscientious objection to military taxation which would enable conscientious objectors to designate their taxes to be spent only on non-military budget items.   They see this as a legalized form of war tax redirection.
Some resisters refuse to willingly pay only certain taxes, either because those taxes are especially noxious to them, or because they present a useful symbolic target, or because they are more easily resisted.
For instance, in the United States, many tax resisters resist the telephone federal excise tax. The tax was initiated to pay for the Spanish–American War and has frequently been raised or extended by the government during times of war. This made it an attractive symbolic target as a " war tax". Such refusal is relatively safe: because this tax is typically small, resistance very rarely triggers significant government retaliation. Phone companies will cooperate with such resisters by removing the excise tax from their phone bills and reporting their resistance to the government. 
The most dramatic and characteristic method of tax resistance is to refuse to pay a tax – either by quietly ignoring the tax bill or by openly declaring the refusal to pay.
Some tax resisters resist only a portion of the taxes due. For instance, some war tax resisters refuse to pay a percentage of their taxes equivalent to the military percentage of the government's budget.
Other resisters withhold a symbolic amount – for instance, in the United States, some might hold back $17.76/17.76% (symbolic of the revolutionary year 1776) or $10.40/10.4% (in tribute to Form 1040, which is used in federal income tax returns).
- Michael J. Nojeim (2004). Gandhi and King: The power of nonviolent resistance. p. 142. ISBN 9780275965747.
- "What is War Tax Resistance?". NWTRCC.
- David F. Burg (2004). A World History of Tax Rebellions. pp. vi–viii. ISBN 9780203500897.
- Morris, p. 184.
Erich Kirchler (2007).
The Economic Psychology of Tax Behaviour. p. 182.
Governments as far back as ancient Egypt have struggled to maintain compliance with tax laws. Indeed, it has been suggested that tax resistance has played a significant role in the collapse of several major world orders, including the Egyptian, Roman, Spanish and Aztec empires (Erard, 1997).
- David M. Gross, ed. (2008). We Won't Pay: A Tax Resistance Reader. pp. 1–7.
- "History of war tax resistance". The Peace Tax Seven.
- David M. Gross, ed. (2008). We Won't Pay: A Tax Resistance Reader. p. Back cover.
- Leo Tolstoy (1900). .
- "How to Refuse to Pay for War".
- "Low Income/Simple Living as War Tax Resistance". NWTRCC.
- Matt Hagengruber (July 9, 2000).
"DC protest group stands test of time". KnightRidder.
I decided that when I didn't need to worry about providing for my daughter, I was going to reduce my income to below the poverty level so I wouldn't have to pay taxes, because I don't agree with the policies [of the U.S. government]
- Picket Line Annual Report
- "The Picket Line — 16 February 2006". Sniggle.net. 2006-02-16. Retrieved 2010-09-01.
- Smith, Gar "An Interview with Julia Butterfly Hill: Part 1" The Edge 26 May 2005 
- The Mission of the National Campaign for a Peace Tax Fund Archived 2016-03-03 at the Wayback Machine; Peace Tax Seven; Netzwerk-Friedenssteuer; Conscience and Peace Tax International
- Olshewsky, Steve " Answering the Divine Grace of Time Archived 2012-11-30 at the Wayback Machine" Quaker Life Nov/Dec 2012
- " Not paying phone tax becomes war protest" San Francisco Chronicle 4 December 2005
- War Resisters League (2003) War Tax Resistance: A Guide To Withholding Your Support from the Military. ISBN 978-0940862159
- Donald D. Kaufman (2006) What Belongs to Caesar?: A Discussion on the Christian's Response to Payment of War Taxes. ISBN 978-1597525404
- Donald D. Kaufman (2006) The Tax Dilemma: Praying for Peace, Paying for War. ISBN 978-1597528047
- David M. Gross (2008) We Won't Pay: A Tax Resistance Reader. ISBN 978-1434898258
- David M. Gross (2009) Against War and War Taxes: Quaker Arguments for War Tax Refusal. ISBN 978-1448688982
- Marian Franz (2009) Persistent Voice: Marian Franz and Conscientious Objection to Military Taxation. ISBN 978-1931038591
- David M. Gross (2011) American Quaker War Tax Resistance. ISBN 978-1466458208
- Huret, Romain H. (2014). American Tax Resisters. Cambridge, MA: Harvard University Press. ISBN 978-0-674-28137-0.
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- Climate change and my tax return
- Conscience Canada
- Death and Taxes - NWTRCC film about war tax resisters and their motivations
- History of War Tax Resistance by Peace Tax Seven (U.S./UK focus)
- Resistance to Civil Government by Henry David Thoreau
- Silence and Courage: Income Taxes, War and Mennonites 1940-1993
- The Tax Resistance League — tax resistance in the women's suffrage movement
- The Theory, Practice & Influence of Thoreau's Civil Disobedience by Lawrence Rosenwald