Cuahuitlīcac, one of the members of the Centzonmimixcoa. Cuahuitlicac was
Coatlicue's son and
Huitzilopochtli's brother. Cuahuitlicac warned the unborn
Huitzilopochtli that Coatlicue's other 400 children were planning to kill her to prevent the birth of
Huitzilopochtli. Cuahuitlicac is a god of the northern stars as part of the Centzonmimixcoa.
Techlotl, god who lived in one of nine layers of the underworld. This deity was associated with owls such as
Chalchiuhtecolotl.
Nextepehua, god of the ashes who lived in one of nine layers of the underworld. Nextepehua was Micapetlacalli's husband.
Iixpuzteque, god who lived in one of nine layers of the underworld. Iixpuzteque was Nexoxochi's husband.
Tzontēmōc, god who lived in one of nine layers of the underworld. Tzontemoc was Chalmeccacihuatl's husband.
Xolotl, god of death who is associated with Venus and the Evening Star. He is the twin god and a double of Quetzalcoatl.
Cuaxolotl, god who is assumed to be the female counterpart of
Xolotl. Cuaxolotl appears to be a manifestation of
Chantico, although there seems to be some conflicting opinions.
Tonacatecuhtli, god of sustenance associated with Ometecuhtli.
Piltzintecuhtli, god of the visions. In Aztec mythology, he is associated with Mercury (the planet that is visible just before sunrise or just after sunset) and healing.
Nanauatzin, a god of the Sun. Nanauatzin sacrificed himself in a fire so that the Sun should continue to shine.
Tecciztecatl, god who represents the male aspect of the Moon. Tecciztecatl is the son of Tlaloc and Chalchiuhtlicue.
Tlahuizcalpantecuhtli, god of
Venus' dawn and aspect of Quetzalcoatl. He has the longest name.[5] He and Xolotl have Venus as association as symbol of twins.
Tēzcatlīpōca, creator god, lord of darkness, lord of the night, god of battles, and the lord of the
North. Tezcatlipoca is also known as the "Smoking Mirror". Tezcatlipoca is the old arch-nemesis of
Quetzalcōātl. (Black Tezcatlipoca)[6][7]
Quetzalcōātl, god of the life, the light and wisdom, lord of the winds and the day, and the lord of the
West. Quetzalcoatl is the old arch-nemesis of
Tezcatlipoca. Sometimes, Quetzalcoatl was the ruler of the
East like Xipe-Totec[citation missing].
Xīpe Totēuc, god of agriculture, fertility, seasons, metalsmiths, and disease, and the lord of the
East. Xipe-Totec, once again, was the lord of the
East, and
Quetzalcōātl was the ruler of the
West, but sometimes, they were the other way round and Xipe-Totec was the lord of the
West. (Red Tezcatlipoca)[8][9]
Huītzilōpōchtli, god of
war, human sacrifice, bloodletting, and the lord of the
South. (Blue Tezcatlipoca)[10]
Tepēyōllōtl, god of the animals, darkened caves, echoes, and earthquakes. Tepeyollotl is a variant of Tezcatlipoca and is associated with mountains.
Itzcaque, god who represents Tezcatlipoca in his capacity of starting wars for his own amusement.
Chālchiuhtōtolin, god of illness, disorder, and chaos. Chalchiuhtotolin absolves humans of guilt and overcomes their fate. (S)he is also a manifestation of
Tēzcatlīpōca.
Ixquitecatl, god of sorcerers. Ixquitecatl is a possible variant of Tezcatlipoca.
Itztlacoliuhqui-
Ixquimilli, god of frost, ice, cold, winter, and punishment. Itztlacoliuhqui-Ixquimilli is also the god of objectivity and blindfolded justice. Itztlacoliuhqui-Ixquimilli is a variant of Tezcatlipoca and is associated with the night and the north.
Macuiltotec, god of arsenal. Macuiltotec is mainly associated with weaponry and the rites of warfare. Macuiltotec is a possible variant of Tezcatlipoca.
Itztli, god of stone and sacrifice. Itztli is a variant of Tezcatlipoca and shares his qualities with Itztlacoliuhqui-Ixquimilli.
Ballgame
Amapan, one of the deities of the Tlachtli ball court and one of the patron deities of the ballgame Ullamaliztli.
Uappatzin, one of the deities of the Tlachtli ball court and one of the patron deities of the ballgame Ullamaliztli.
Tlāloc, god of rain, lightning, and thunder. Tlaloc is associated with fertility and agriculture. Tlaloc pierces the clouds' bellies to make them rain in the first layer of the
Thirteen Heavens.[4]
Tlāloqueh, gods of rain, weather, and mountains. Tlaloc had also been considered the ruler of this motley group.
Chalchiuhtlatonal, god of water who is related to the goddess Chalchiuhtlicue.
Atlaua, god of water and protector of archers and fishermen. The Aztecs prayed to Atlaua when there were deaths in water.
Ōpōchtli, god of fishing and birdcatchers. Apparently, Opochtli is the discoverer of both the harpoon and net.
Mayahuel, goddess of
Agave. Mayahuel is also known as the "Woman of the 400 Breasts". Mayahuel is the mother of the Centzontotochtin.[4]
Fertility
Oxomoco, goddess of astrology and calendars associated with nighttime.
Cihuātēteōh, the benevolent spirits of women who died in childbirth. Cihuateteo were likened to the spirits of male warriors who died in violent conflict, because childbirth was conceptually equivalent to the battles of Aztec culture.
Tzitzimītl (sg. / Tzitzimīmeh, pl.), female deities. As such related to fertility, Tzitzimimeh were associated with the Cihuateteo and other female deities such as Tlaltecuhtli, Coatlicue, Citlalicue, and Cihuacoatl. The leader of the Tzitzimimeh was the goddess Itzpapalotl who was the ruler of Tamoanchan.
Cihuateteotl, vampire goddesses and also the malevolent spirits who died in childbirth. They lurk in temples or lie in wait at crossroads and are ghastly to behold.
Cihuācōātl, goddess of childbirth and picker of souls.
Coatlicue, goddess of fertility, life, death, and rebirth.
Chimalma, goddess of fertility, life, death, and rebirth.
Xochitlicue, goddess of fertility, life, death, and rebirth.
Ītzpāpālōtl, death and sacrifice goddess, ruler of the Tzitzimimeh.
Toci, goddess of healing. Toci has also been under the name of "Teteoinnan".
Temazcalteci, goddess of maternity associated with Toci.
Quilaztli, aztec patron of midwives. Quilaztli is also known as Cōhuācihuātl (serpent woman), Cuāuhcihuātl (eagle woman) or Ocēlōcihuātl (jaguar woman), Pāpalōcihuātl (butterfly woman), Cihuāyāōtl (warrior woman), and Tzitzimīncihuātl (devil woman). These are individual honorary classes for women.
Tonāntzin, goddess who is called "our mother". She is a goddess that can also be any other names (e.g. Mother Earth).
Teteoinnan, meaning "mother of gods," is another epithet for Tonantzin and many other goddesses.
Chāntico, goddess of fires in the family hearth and volcanoes.
Chalchiuhtlicue, goddess of running water, lakes, rivers, seas, streams, horizontal waters, storms, and baptism.[4]
Acuecueyotl is Chalchiuhtlicue in disguise, but Acuecueyotl is also the god of rivers.
Atlatonan, patron goddess of those who are born with physical deformities or for unfortunate Mexica who suffered from open sores. This deity was also thought to be the cause of these ailments. She was impersonated by young virgins.
Huixtocihuatl, goddess of salt and patron of cultivated foods (including people in the salt trade) who is also part of the
Thirteen Heavens.
Tlazolteotl, goddess of lust, carnality, passions and sexual misdeeds that she gives to the Aztecs. Tlazolteotl also forgives them. She is part of the
Thirteen Heavens where they are "as lunar phases".
Xilonen, goddess of maize to where she has it and is tender due to the maize.
Chicomecoatl-
Xilonen, the connection of maize and agriculture.
Chicomecoatl is certainly similar to Xilonen, who is sometimes referred to as Chicomecoatl.
Art
Ayauhteotl, the mysterious and unknown goddess of mist and haze. Ayautheotl is responsible for fame and vanity.
Xochiquetzal, goddess of fertility, beauty, sexual female power, protection of young mothers, pregnancy, childbirth, and women's crafts.
Xochitlicue, goddess of growthiness. Xochitlicue is the mother of the twins, Xochiquetzal and Xochipilli.
Travel
Malinalxochitl, goddess or sorceress of snakes, scorpions and insects of the desert.
Ilamatecuhtli, goddess of weavers and patron goddess of weaver guilds.