|Extinct as tribe |
|Regions with significant populations|
|United States ( Georgia, northern Florida, and South Carolina )|
|Yamasee language (extinct) |
|traditional tribal religion|
|Related ethnic groups|
|La Tama, Guale,  Seminole, Hitchiti,  and other Muskogean tribes|
The Yamasee were a multiethnic confederation of Native Americans  who lived in the coastal region of present-day northern coastal Georgia near the Savannah River and later in northeastern Florida. The Yamasee engaged in revolts  and wars with other native groups and Europeans while living in North America, specifically from Florida to North Carolina. 
The Yamasee, along with the Guale, are considered from linguistic evidence by many scholars to have been a Muskogean language people. For instance, the Yamasee term 'Mico,' meaning chief, is also common in Muskogee. 
After the Yamasee migrated to the Carolinas, they began participating in the English colonial Indian slave trade. They raided other tribes to take captives for sale to the English. Captives from other Native American tribes were sold into slavery, some shipped out to Caribbean plantations. Their enemies fought back, and slave trading was a large cause of the Yamasee War. 
The Yamasee lived in coastal towns in what are now southeast Georgia, Florida (under Spanish colonization as La Florida), and South Carolina.   The Yamasee migrated from La Florida (Spanish Florida) to South Carolina in the late 16th century, where they became friendly with English colonists. The Yamasee were joined by members of the Guale, a Mississippian culture chiefdom, and their cultures intertwined.
The powerful Yamasee were one of the largest slave-raiding groups in the Southeast during the late 1600s, and have been described as a "militaristic slaving society," after being influenced by the English and Spanish.  Their use of slave raids to exert dominance over other tribes is partially attributed to the Yamasee aligning with western cultures in order to maintain their own independence.  It was typical of Native Americans to take captives during warfare, particularly young women and children, but the Yamasee sold them to the English. They conducted raids specifically to take captives for sale.
The Yamasee migrated to the British Colony, Charles Town (in the province of South Carolina) in 1686 likely in pursuit of British trading, or to escape the Spanish.  In Charles Town, some Yamasee families looked toward missionaries to educate their children in reading and writing as well as converting them to Christianity.  The English may have had some success in converting the Yamasee and Guale because they had both become familiar with Spanish missionaries and were more open to conversion than other tribes. 
In 1570, Spanish explorers established missions in Yamasee territory.  The Yamasee were later included in the missions of the Guale province. Starting in 1675, the Yamasee were mentioned regularly on Spanish mission census records of the missionary provinces of Guale (central Georgia coast) and Mocama (present-day southeastern Georgia and northeastern Florida). The Yamasee usually did not convert to Christianity and remained somewhat separated from the Catholic Christian Indians of Spanish Florida. 
Pirate attacks on the Spanish missions in 1680 forced the Yamasee to migrate again. Some moved to Florida. Others returned to the Savannah River lands, which were safer after the Westo had been destroyed. 
In 1687, some Spaniards attempted to send captive Yamasee to the West Indies as slaves. The tribe revolted against the Spanish missions and their Native allies, and moved into the British colony of the Province of South Carolina (present day South Carolina).  They established several villages, including Pocotaligo, Tolemato, and Topiqui, in Beaufort County, South Carolina.  A 1715 census conducted by English colonist John Barnwell counted 1,220 Yamasee living in ten villages near Port Royal, South Carolina. 
The Yamasee became indebted to the English, as a result of unfair trading by the English.  This was a war between the English colonists and the Yamasee, who were allied with multiple other Native American groups, which began after the massacre of South Carolina citizens by the Yamasee on April 15, 1715. 
For years, the Yamasee and Carolinian colonists conducted slave raids upon Spanish-allied Indians and also attacked St. Augustine, Florida.   They sold captives to the British, who sold them in the slave trade, often to their colonies in the Caribbean. This prevented Native Americans from easily escaping enslavement.
In 1715, the Yamasee joined an intertribal war against the British,  triggering the Yamasee War, which lasted until at least 1717. Many tribes allied with the Yamasee.  British Governor Charles Craven defeated the Yamasee at Salkechuh (also spelled Saltketchers, Salkehatchie) on the Combahee River. The English drove the tribe across the Savannah River back into Spanish Florida. 
The Yamasee migrated south to the area around St. Augustine and Pensacola, where they allied with the Spanish against the British. In 1727, the British attacked the tribe's settlement and slaughtered most of them. Some survivors joined the Seminole tribe, made up of numerous Muscogee Creek and other refugees. Some joined the Hitchiti people, and the tribe disappeared from the historical record. 
In 1713, the English sponsored the journey of a Yamasee man (who is unnamed and generally referred to as the "prince" or "Prince George") from Charleston, SC tto London, GB, funded by Anglican Missionaries.  The prince's journey was a kind of religious diplomacy on the Yamasee's part. In the early 1700s, the Yamasee were suffering under colonial treatment, and the English enslaved some of them.  If the prince was a successful convert, the English believed that the British Empire and the Yamasees would be politically intwined.  Around the time of the prince's travels, the Yamasee were largely unwilling to convert to Spanish culture, and they had already begun trading relations with the English.
The prince returned to Charleston in 1715, then called Charles Town, at the time of the Yamasee attack of the British in the Yamasee War. It was shortly after his father and the rest of his family were taken captive as slaves by the Europeans. 
The Yamasee language, while similar to many Muskogean languages, is especially similar to Creek, for they share many words.  Many Spanish missionaries in La Florida were dedicated to learning native languages, such as Yamasee, in an effort to communicate for the purpose of conversion. It also allowed the missionaries to learn about the people's own religion and to find ways to convey Christian ideas to them. 
Steven J. Oatis and other historians describe the Yamasee as a multi-ethnic amalgamation of several remnant Indian groups, including the Guale, La Tama, Apalachee, Coweta, and Cussita Creek, among others. Historian Chester B. DePratter describes the Yamasee towns of early South Carolina as consisting of Lower Towns, consisting mainly of Hitchiti-speaking Indians, and Upper Towns, consisting mainly of Guale Indians.  
unclassified; perhaps Guale
|ISO 639-3||None (|
Tribal territory of Yamasee during the seventeenth century
Little record remains of the Yamasee language. It is partially preserved in works by missionary Domingo Báez. Diego Peña was told in 1716-1717 that the Cherokee of Tuskegee Town also spoke Yamasee. 
Hann (1992) asserted that Yamasee is related to the Muskogean languages. This was based upon a colonial report that a Yamasee spy within a Hitchiti town could understand Hitichiti and was not detected as a Yamasee. Francis Le Jau stated in 1711 that the Yamasee understood Creek. He also noted that many Indians throughout the region used Creek and Shawnee as lingua francas, or common trading languages. In 1716-1717, Diego Peña obtained information that showed that Yamasee and Hitchiti-Mikasuki were considered separate languages. 
There is limited, inconclusive evidence suggesting the Yamasee language was similar to Guale. It is based on three pieces of information:
- a copy of a 1681 Florida missions census that states that the people of Nuestra Señora de la Candelaria de la Tama speak "la lengua de Guale, y Yamassa" [the Guale and Yamasee language];
- a summary of two 1688 letters, sent by the Spanish Florida governor, that mentions prisoners speaking the "ydioma Yguala y Yamas, de la Prova de Guale" [the Yguala and Yamas language of the province of Guale]; and
- the Guale referred to the Cusabo as Chiluque, which is probably related to the Muscogee word čiló·kki, meaning "Red Moiety." 
Linguists note that the Spanish documents are not originals and may have been edited at a later date. The name Chiluque is probably a loanword, as it seems also to have been absorbed into the Timucua language. Thus, the connection of Yamasee with Muskogean is unsupported. 
A document in a British Colonial Archive suggests that the Yamasee originally spoke Cherokee, an Iroquoian language, but had learned another language.  For a time they were allied with the Cherokee, but are believed to have been a distinct people.
The Yamasee Archeological Project was launched in 1989 to study Yamasee village sites in South Carolina. The project hoped to trace the people's origins and inventory their artifacts. The project located a dozen sites. Pocosabo and Altamaha have since been listed as archeological sites on the National Register of Historic Places. 
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