It looks like our friend User:Skookum1, who made all those colourful soapboxing remarks about Chinese people in Canada on various Talk pages, has been indefinitely blocked for making legal threats [1] [2]. Hong Qi Gong ( Talk - Contribs) 19:37, 28 December 2006 (UTC)
Speaking of HongQiGong, he's just gone and vandalized material again I'd restored that he'd deleted/vandalized while I was blocked; as soon as he was unblocked for 3RR for something else. Pls see [ my complaint to Mkdw] and also a similar comment on User talk:Bobanny; hadn't thought of you re this but came across your name and the old argument about this page while looking for something fropm Bobanny on my talk page; as I'm not into a big edit war right now I'm not going to try and work on the article Hong clearly feels is "his own", but Hong didn't even give me time to dig out the cites today before deleting it as soon as he could (for the fourth or fifth time, if we count last spring....). I got my copy of Akriggs' BC Chronicle back just recently (which is why a lot of BC history articles in general I've written didn't get their cites; it was on loan to http://www.fortlangley.ca who's a friend of mine); the claim-jumping thing he doesn't like is in E. Edwards Short Portage to Lillooet, L. Harris Lillooet:Halfway to the Goldfields, and in B. Barlee and G. Basque and various other BC historians; including Ormsby and Hauka and others, as I recall (I have Morton here); Douglas admonishing American miners to not disabuse Chinese miners and that Chinese miners were protected is a well-known part of colonial history. For those that bother to read it directly, instead out of ethnic-organization pamphleteering, that is.... Skookum1 07:16, 2 January 2007 (UTC)
Hi; funny to see the just-above again; I've been busy fighting the "Battle of Bornmann" (we won, after I was unblocked that is) and otherwise creating articles'n'other stuff willy-nilly since. One of the new articles, which I finally got tired of waiting for a specialist to write, is Okanagan people (still pending Okanagan language, which I guess I could just "stub" and wait for a linguist to come by....). I'm about to stub-up the various band governments and there will be various people articles and history articles to go with this, so noting that it was you who created the BC First Nations categories - St'at'imc, Secwepemc, Sto:lo, Nuxalk, etc. - could you please make one for the Okanagan people.....it would have to be maybe Category:Syilx as Category:Okanagan which doesn't exist (but easily could/should) would be for the region of the same name, or people would think it was anyway. I don't know how tricky it is to create cats or I'd do it myself (I already got tripped up trying to make stubs...) so thought it best to fly it by you as you made the St'at'imc one (the first one I looked up) - which is hard to type, by the way, because of the special characters; or would Category:St'at'imc automatically forward/redirect to the accented/special character one....there's a side issue with that name in particular, because the old preferred form is Stl'atl'imx, still in use by the Stl'atl'imx Tribal Police, and more in line with quasi-English spelling conventions, despite the -x ending, but that's a different matter; an unaccented form - either St'at'imc or Stl'atl'imx - would be more in line with Wiki naming conventions IMO; same problem with Sto:lo and I'll wager that with the rate User:OldManRivers is expanding coverage of the Squamish people, a Category:Sxwxu7mesh category will be needed shortly also (not sure I spelled that right, though; see Squamish Nation for correct form). Skookum1 04:31, 17 January 2007 (UTC)
OK, that's fine; just struck me as odd because the Stó:lō article, which I based Stó:lō Nation article spelling on, uses the barred-o, not a circumflex-o like the template does. Sigh. It's one reason my contention why using non-standard characters, especially diacriticals, just complicates thing and, as came up from someone else re Talk:Squamish Nation and its siblings, this is an English-language encyclopedia, despite the currency of nativized spellings in BC English they're completely unfamiliar to people "beyond the mountains" and even "inside the mountains". Had a similar problem come up when I created 'Namgis First Nation, which needs a ifferent apostrophe thingy than the one I've used there (that's a redirect so it'll work, but the page it goes to uses the correct version) and didn't understand at first why it didn't work. Anyway, Stó:lô vs Stó:lō, it don't matter to me; but I think that Sto:lo (which also works, as it's also a redirect, although now that I think about it Sto:lo Nation needs to made, too...as a redirect) would have kept things simple; even if the colon as a consonant (glottal stop?) isn't part of English either. BTW see User talk:Kurieeto about some questions issues with {{ Ktunaxa Kinbasket Treaty Council}}, which should be (if anything) {{tl:Ktunaxa Kinbasket Tribal Council}}- User:OldManRivers thinks the templates should be built around ethnicities anyway, rather than around tribal councils, which like band governments are creations of the Indian Act; the biggest problem being {{tl:First Nations on Vancouver Island}} (see talkpage notes on it; it includes Kwakwaka'wakw peoples who are not on the Island, but are part of the Kwakiutl District Council, and omits other Kwakwaka'wakw peoples who are also not on the Island, but are not part of the Kwakiutl District Council; they're in the Johnstone Strait/Discovery Islands area (Mamalilaqula is the first one I noticed "missing" but there's others). And using the tribal councils as the defining parameters of the templates mean that some bands which don't belong to tribal councils aren't there at all. Anyway, I just finished fleshing out stubs for all of the Nuu-chah-nulth, the KDC Kwakwaka'wakw, all Nlaka'pamux, Secwepemc, all Okanagan, and was about to do Sto:lo and Ktunaxa when I kind of burned out; but there's a lot more FN government stubs in the system now, at least, than there were before. See notes on Talk:Stó:lō about the Indigenous peoples WikiProject formula for the types of articles needed so all the categories stay (more or less) straight. I'm gonna go back to ghost towns and mountains and maps for a while..... Skookum1 08:42, 19 January 2007 (UTC)
Hi!
Sorry but I haven't to much time... I work hard (for more information about me, please see my Wiki). Thanks for your caution, i don't forget it. :-) -- 193.6.138.71 16:35, 20 January 2007 (UTC)
I like the way that you did this now, with the references, it is better Pernambuco 17:27, 21 January 2007 (UTC)
thank you for explaining about the History, I knew that part, I had just forgotten it was there, it was a bit silly to save it to my hard drive, but now I have it, in either case Pernambuco 16:32, 23 January 2007 (UTC)
Thanks. There are more templates in the works! Kevlar67 03:34, 26 January 2007 (UTC)
Hi; please see Wars/conflicts without names on the List of conflicts in Canada talkpage. Skookum1 21:19, 26 January 2007 (UTC)
Please see Talk:List of Lieutenant-Governors of British Columbia. Consulting yourself, KenWalker, Fishhead64, Bobanny, not sure who else is suitable (Mkdw and Ckatz?) about the issues raised there; my main problem is the inclusion of the colonial governors with the provincial L-Gs, although the earlier thing about the plural form is still somewhat of a concern for me...but then, I am a traditionalist with this sort of thing...which is "part of our distinctiveness" IMO...thinking also of a section on the more prominent/powerful role of the L-Gs in earlier times, especially in the pre-party era..... Skookum1 05:08, 27 January 2007 (UTC)
Interesting stuff on the Nicomekl people, good to see stuff like that being added!-- Keefer4 10:28, 3 February 2007 (UTC)
Could be. You should probably ask Jayjg, he's the one with CheckUser. Khoi khoi 07:00, 11 February 2007 (UTC)
Thanks again. Kevlar67 18:56, 14 February 2007 (UTC)
I added a comment to the gin talk page. Philvarner 05:13, 19 February 2007 (UTC)
I didn't "depopulate" anything; I corrected several communities which were in the wrong category. Only municipalities that are legally incorporated as towns belong in Category:Towns in British Columbia; only municipalities that are legally incorporated as villages belong in Category:Villages in British Columbia. Any "town" or "village" which is unincorporated belongs in either "communities" or "unincorporated settlements", not in "towns" or "villages". We categorize these things by their legal status, not by people's own personal meanings of town or village. Bearcat 08:21, 21 February 2007 (UTC)
*laugh* Actually, what really happened with Ymir is that I got the category name wrong (I typed in "unincorporated communities" instead of "unincorporated settlements"), so I got a redlink. So I got confused and just changed it to "communities". Bearcat 08:37, 21 February 2007 (UTC)
Unfortunately, categories aren't as easily moved as articles — the only options, really, are to either manually change all the category links yourself or to list it on CFR. I'll do the latter — it normally stays there for 48 hours before the move takes place. But needless to say, I sure don't wanna do all that work manually, and I'm pretty sure you don't, either. Bearcat 08:42, 21 February 2007 (UTC)
For what it's worth, I compared everything to the list of members at the Union of British Columbia Municipalities. The BC Geographical Index is definitely helpful, though. Bearcat 08:50, 21 February 2007 (UTC)
I am taking the image off my watchlist for now. Frankly, I haven't the time nor the energy to care: I have 600 other pages on my watchlist and a heck of a schedule in real life. If I come across this image again, I may or may not make a fuss again. Cheers, Iamunknown 20:20, 22 February 2007 (UTC)
Hi. I saw the talkpage but there is no reliable source that has been given to prove that 2 mil is ultimately the maximum in Romania. In all the other cases that I have seen (and I have been contributing to wikipedia for quite some time), census data are used exclusively. All the sources that you have provided are saying "it is thought that there may be as many as 1 mil-2 mil people" but they don't say HOW it is thought that the maximum number of Roma in Romania is 1 mil or 2 mil? If a reliable source like a poll or a census could be provided then by all means, the numbers should be changed. But until only secondary sources are given that think that maybe there might be 1 or 2 million have no place in wikipedia. Dapiks 05:03, 23 February 2007 (UTC)
"Wikipedia articles should rely on reliable, verifiable, published secondary sources wherever possible. This means that we present verifiable accounts of views and arguments of reliable scholars, and not interpretations of primary source material by Wikipedians."
Interpreting the Romanian census as not valid, by posting another source, would mean "original research". Census data should be left alone. Also notice how it says "reliable scholars" - all the sites you have presented do not show the reliable scholar that has come up with the 2 mil. figure. Dapiks 05:34, 23 February 2007 (UTC)
It was really kind of you to follow up with that discussion on the indigeneity of Palestinians with me and concede the point so civilly. In light of my experiences over the past couple of days, it really means a lot. Thanks. Tiamut 01:27, 28 February 2007 (UTC)
When you rv, you ONLY rv when the edit was NO GOOD. There was a good Change that you rved. 100110100 06:46, 3 March 2007 (UTC)
Did you miss the part about how 3/4's of the Weakerthans (i.e. everyone who isn't John K. Samson) were the backing band on Graffin's most recent solo album? (*grin*) Bearcat 04:42, 4 March 2007 (UTC)
Hi; seem to recall it was you who whipped up the Syilx category; can I plese ask you to make Category:Tsilhqot'in in the same hierarchy? There's enough articles now, and likely to be more at some point (certain environmental and landuse issues, e.g. Brittany Triangle); and at some point, once we figured out its rationalization, if ever, there might be Category:Chilcotin; but that's that whole debate about how to subdivide BC by region; the Chilcotin's just such an obvious one, with fairly clear boundaries and also an identity, and so easy to define also, unlike some others; Category:Cariboo is, too, although at its most "imperial" application it touches, at least, on Kamloops, and Lillooet historically is considered Cariboo, and also Cache Creek-Ashcroft and sometimes Lytton-Spences Bridge (but not often), and also Kamloops and so implicitly (you'd think) Barriere and Clearwater (but not; they're North Thompson); myself Kamloops is almost a "country" of its own - the Kamloops Country - but that has no clear boundary and it's by default "Thompson" (if we ever catted that it would have to be Category:Thompson Country for obvious reasons (if not, Category:Thompson either exists or is unworkable as a cat name, even with proper hierarchy location). Anyway, for now it's only the FN ones that are needed, for now Category:Tsilhqot'in and perhaps if it's not there already Category:Ktunaxa if that doesn't exist already. There's an issue with overlap/hierarchy with Category:Dakelh and Category:Wet'suwet'en by the way; see the main articles and those connected to them in each of those cats as to why; "Carrier" is the collective for both of them, but some who are Carrier are not Dakelh; and also not Wet'su-we'ten, if I remember rightly. Skookum1 06:22, 4 March 2007 (UTC)
Hi. The reason why I maintained the separate links is because of the delineation between people/ethnocultural articles and government/organizational ones. In this case what User:Oldmanrivers would call the Indian Act Government has a traditional communal name - "people of Llenlleney", whatever "Llenlleney" is; same as the /-'tin/ ending in Tsilhqot'in and Wet'suwet'en, and etymologically as I guess you realize identical with "Dene" in meaning and ultimate origin. So Llenlleney'ten is to be for a separate article on the history of the community and its culture and so on - and it is distinct and unusual, being part-Tsilhqot'in in identity; you'll note that certain others have dual categories, obviously Carrier Chilcotin Tribal Council for instance. The standard parallel now is between Skwxwu7mesh and Squamish Nation. High Bar First Nation should be the article about the band government, its programs, history of the reserve's founding and its current and historical members and councillors and chiefs, its modern economy and situation; Llenlleney'ten for an article on its culture. They're in the Shuswap Nation Tribal Council]] (or the Northern Shuswap Tribal Council but like the Alkali Lake First Nation, also dual in ethnicity and history but totally unaffiliated, and historically long separate "politically" from the rest of the Secwepemc because of their kinship with the Tshilhqot'in. I'll have to see what I can find to make Llenlleney'ten, as they're obscure; similar name-parallels can be found in {{ Secwepemc First Nations}}; a modified version of that for {{ Secwepemc peoples}} would be just the Secwepemctsin names for the people; care being taken to use the term for the people, not the placename sometimes; Llenlleney'ten is a people-name, not a place-name; High Bar, even outside its Indian Act creation, is a placename; there's also Low Bar, where one of the cable ferries is. Fascinating country, never been in there but know guys who rode horse in that Chilcotin-Yalakom-FraserCanyon-Marble Range for six or seven months once, came to High Bar - meeting the only people they'd seen in three months other than the occasional 4x party in the high alpine of the West Fraser - to cross the river. The High Bar First Nation, as a government body, operates the ferry, as far as I know; it's not a BC Department of Highways ferry, or forestry, unless it's subsidized through forestry or agriculture if not Indian Affairs; not sure about Lytton, but I'm pretty sure that's DoH, likewise the Boston Bar-North Bend Bridge. Sorry for the ramble, just trying to get the point across about Llenlleney'ten vs High Bar First Nation. Skookum1 07:03, 4 March 2007 (UTC)
Well, fine, but now that you've changed "people" to government, there's no mention of the band government by that name, and the cats are all wrong; and you're editing this stuff in defiance of what has been explained to you as the working parameter for such articles. What gives? If you want to hold to the "not just a government" argument then you have to turn something like Alexandria First Nation into a disambig page, because on the one hand the phrase is the official name of the band, on the other it's the p.c.-ism for the Alexandria Indians as an ethnic group. The people are NOT the government, and "First Nation" has many meanings and contexts; because it - First Nation/ Nation - happens to be in primary use by governments, and there are formal organizations using the name, then the articles by that name are about the governments; for First Nation-as-a-people, the format "NAME people" is standard in Wikipedia (or NAME (tribe) or NAME (people)). It's clumsy, it's awkward, but it's gotta be done. Please reverse your unnecessary changes to the articles; if you want there to be a people article, start one using the aboriginal-name available in the templates or their respective websites. Same paradigm as Skwxwu7mesh vs Squamish Nation. If I don't see the intro paragraphs changed back, or suitably amended, in the next few hours I'll make the change back; but I don't see given the points of information I took the time to write up for you last night why you're doing what amounts to hostile edits. Skookum1 18:19, 4 March 2007 (UTC)
Pls compare cats and content at Ulkatcho First Nation vs Ulkatchot’en, which I just created after undoing your changes to Ulkatcho First Nation. There are LOTS of reasons why this should be this way, and from what I know there's also likely to be Ulkatcho language, which is a dialect of Dakelh, and there's ethnographic history concerning the Ulkatchos that differs from other Carrier (for one, they get along with the Thilhqot'in...). Among these reasons, Wiki-organization-wise, is the distinction between what's in {{tl|Carrier Chilcotin Tribal Council]] vs what's going to be in {{tl:Carrier peoples}}, once I make it. One is the hierarchy of band govenrments/tribal councils, the other is in the ethnolinguistic hierarchy. And there IS a difference. Skookum1 18:49, 4 March 2007 (UTC)
Hi; the reason 1922 sticks in my mind - and there was a Potlatch Law by that name in that year, although I can see there being an earlier one in 1885, I'm just not familiar with it (in the Lillooet Country potlatching continued, as for the same reasons on the Coast - lack of enforcement). My understanding about 1922, as I learned during the Oka Crisis live coverage, is that by the anti-gatherings law of that year, any gathering of three adult males was considered a political meeting and was forbidden on pain of punishment or even treason (hanging); similar to the modern anti-gang law where any group of three is a "gang", any meeting of any kind was construed as political; the reason was the galvanization of native claims around that time, by the Nisga'a and others, and the noise they were making all the way to London; especially in the wake of the illustrious native war record, which did receive notice in the UK in some cases; so in order to avert having to settle claims - which at the time meant coercing a restive British Columbia provincial government to heel at a time and in a situation impossible to do so - meant that challenges to state authority by the original inhabitants had to be, effectively, criminalized. That's what 1922 represents, by whatever name the act has; I've associated it as a Potlatch Law or Laws, but it represented the beginning of the complete ban on native political organization (outside Indian Act structures) until the thaw in native rights/voices in the '50s-60s and the native renaissance in the '60s; I don't keep notes in detail on this stuff over the years, so sorry I can't be more precise as to which legislation; but 1922 is important for the anti-assembly provisions, which maybe hadn't been in the 1885 legislation. I think the powwows were ways around the anti-potlatch rules, too, but I don't know the history of that side of native culture so well; like the sundance and the mainstream Plains culture dances and drumming it's from outside BC but become important with local peoples, particularly in the Interior; I know rodeos were still allowed during the assembly-ban years; it's an interesting question and in some areas I think a moot point; how is the one Government Agent in the Chilcotin going to enforce anti-assembly rules to the couple of thousand Chilcotins on top of Potato Mountain once every few years (for races, songs, camping out under the stars....cf Chiwid from Transmontanus)....? How is the Government Agent in Lillooet, coming to Shalalth to enforce the 1885 law that you mention, going to refuse dinner and a handful of gold nuggets when he's invited to the chief's house, where the party's already underway (see Hunter Jack)? Exactly how many police, and how many boats, would it take to bust the huge potlatches of Mamaliqula or Fort Rupert, and would you just destroy all the goods seized? Never tried, but once or twice I think with the chief of I think it was, of Mamaliqula, who was arrested; but potlatches still continued...but the anti-assembly law was different in context and purpose, meant to head off native political organization - I think this is also in that Unauhorized History of the RCMP I've mentioned before (U.Sask. press). I'll see if I can dig up the specifics on the anti-assembly law/background to it. Skookum1 08:57, 17 March 2007 (UTC)
Hi; think it was you that was in the interchange about this event, or near-event; I just happened to find another ref to it, in a paper on Sproat and O'Reilly's Commissions, and know there's another one in J. Teit's History of the Okanagan people already used as a source on Nicola (chief). I think it was you who asked for more substance than mere snippets there and there; I wanted to post the passage on wherever that conversation was, but I can't remember which of many possible talkpages where it happened to be on; it's brief, but it's typical of all accounts I've seen about this being explicit; it never earned a name because it never broke out completely (the main reason it was aborted is said in one source to be because the Adams Lake Band was under the spell of an evangelist and broke ranks; that same band today is one of the most radical/politicized Shuswap Bands)). In any case, like the Military Lands Scandal (which seems less POV a title than Military Clique Land Scandal, no?) titling issue, Wiki allows for names to be made up from what the subject is about; I'm just wary of Secwepemc-Syilx-Nk'wala-Nlaka'pamux insurgency, 1874 (or "revolt" or "rebellion"?) as a title, or even the anglicized Shuswap-Okanagan-Nicola-Thompson insurgency, 1874; the article would have quite the cast of characters in terms of who the cites are from (another I saw was in some mention of Lillooet, maybe in the Daphne Sleigh book on Harrison I just turned back in to the BPL (the Lillooet chiefs were among those who warned colonists and colonial officials of the impending revolt - which was to be a slaughter of all whites in the Interior); among the cast of characters would be, for instance, Lord Dufferin, whose visit helped cool the flames (an article on his visit to British Columbia would be worthwhile some day, for many reasons); others include the sons of Donald MacLean and their 1879 "revolt", when they tried to incite the Nicolas to re-ignite the abandoned uprising of 1874. Anyway, partly looking for that dicussion again to put the tidbits I've found (except that head-scratcher on Lillooet as to which book I saw it in, because it wasn't one of my regular Lillooet sources I know that...) and I know there are passages in Kerr and others which allude to it, very directly, though usually in a one-passage summation (as was also the way to deal with the Chilcotin War when speaking of it, and "war" was a rarely heard term as it had political overtone);
That songbook image is very poor quality. I think it would be better not to use it. We can certainly get a much higher quality image. Comments?
best wishes, Richard Myers 06:08, 24 March 2007 (UTC)
As you fiured out, I'm not defending any such thing; what I've been fightin over (with support from Keefer4, zeus1234 and others) is the fact that 'chinaman' was not always a slur, has other meanings that have nothing to do with ethnicity, and remains in use esp. by asian-american/canadians themselves. and for this I et painted as a racist...not by you, but by you-know-who. waht I want to see, also on this page, is balance, and obsessing over what the asian-biased accounts are while dismissing/ignoring all others (I'm not saying YOU are doing this) is the kind of false history that I revel in overturning; and I do the same to non-chinese esp. the bC and fed govts and also the vain, preening prissiness of vancouver's bloated and undeserved ego.....it's all about truth, that's my agenda. the afd is a farce and obviously a political bloodbath in its own right; peoples' ability to not only try and deny truth but also to silence it is a bit perturbing. No wonder the aliens don't want to let us off the planet... Skookum1 03:25, 5 April 2007 (UTC)
and speaking of aliens, have you seen this in the news lately? Not that I'm a believer, it's just to see Hellyer come out about this, that's what's so remarkable. Oh, excuse me, my thumb-o-matic is beeping....the vogons have arrived.... Skookum1 03:29, 5 April 2007 (UTC)
Hello, i'm a french user from wikipédia. I have answer to you on Cannes Film Festival, but, why don't translate the french article ? There is an excellent work on it ... Sorry for my bad english ! 82.253.64.63 05:43, 17 May 2007 (UTC)
Hello, Image:Buchenwald.jpg and Image:Buchenwald Slave Laborers Liberation.jpg are images at the Wikimedia Commons, so you'll have to go there if you want one of them deleted. :) -- Strangerer ( Talk) 16:17, 5 June 2007 (UTC)
Thanks for uploading Image:Prophets_Vs_Profits.jpg. The image description page currently specifies that the image is non-free and may only be used on Wikipedia under a claim of fair use. However, the image is currently orphaned, meaning that it is not used in any articles on Wikipedia. If the image was previously in an article, please go to the article and see why it was removed. You may add it back if you think that that will be useful. However, please note that images for which a replacement could be created are not acceptable for use on Wikipedia (see our policy for non-free media).
If you have uploaded other unlicensed media, please check whether they're used in any articles or not. You can find a list of 'image' pages you have edited by clicking on the " my contributions" link (it is located at the very top of any Wikipedia page when you are logged in), and then selecting "Image" from the dropdown box. Note that any non-free images not used in any articles will be deleted after seven days, as described on criteria for speedy deletion. Thank you. MECU≈ talk 22:45, 13 June 2007 (UTC)
I have tagged Image:Strictly_for_Breakdancers_&_Emceez.jpg as {{ orphaned fairuse}}. In order for the image to be kept at Wikipedia, it must be included in at least one article. If this image is being used as a link target instead of displayed inline, please add {{ not orphan}} to the image description page to prevent it being accidentally marked as orphaned again. MECU≈ talk 22:45, 13 June 2007 (UTC)
Hi. Some of those data were added by User:Hobartimus [5], some have been in the article at least since April. I only corrected the sentence, without touching the numbers or the reference to the "Kingdom of Hungary without Croatia". My understanding is that the statistics is valid for the territory of the Kingdom of Hungary except Croatia (so the data from Croatia are excluded). Of course, this is just my interpretation of that sentence. Hope it helped. Tankred 18:20, 18 June 2007 (UTC)
I just wanted to thank you for impartially commenting on the AfD for Margita Bangová. -- Kuaichik 03:05, 23 June 2007 (UTC)
That's why it's good to work on a wiki: honest mistakes can be corrected at least as fast as they are made. Don't let a few typos take your boldness away. :) K issL 12:33, 2 July 2007 (UTC)
Hi. Since you have created 12 points of the Hungarian Revolutionaries of 1848, I wonder whether you can also look at March laws. It is a fairly new article, but it concerns a topic of great historical importance - at least for Hungary and other countries formerly belonging to the Kingdom of Hungary. I hope someone will be able to expand it. Tankred 14:07, 2 July 2007 (UTC)
Please see User talk:Julian Watson#Oka Crisis. His edits may (or may not) be misguided, but they were not vandalism. I think that with a new account, one has to assume good faith and not assume bad faith until it is proven. If one assumes good faith then I think your first contribution to his talk page was a bit OTT. If I had received such a first message I may well not have stuck around this site. -- Philip Baird Shearer 10:12, 5 July 2007 (UTC)
Yes I agree that "counter protesters" sounds much better. Julian Watson 19:38, 8 July 2007 (UTC)
Oh, was that the official title? I am from the immediate area; people from farther afield tend to refer to Fort Qu'Appelle and the Valley as "Qu'Appelle" for obvious reasons -- Qu'Appelle Station, as it once was, as opposed to Fort Qu'Appelle, is seven-odd miles to the north of the Fort on Number 1 Highway and despite having once held considerable promise it has been dying on its feet since the 1920s. Perhaps the photo could be re-captioned "Qu'Appelle Residential School on Mission Lake opposite Lebret in the Qu'Appelle Valley." The Anglican Church at one time had a model farm, contemplated establishing a theological seminary and had its pro-cathedral for the District of Assiniboia and, till 1944, southern Saskatchewan, in Qu'Appelle, you see. And now that the school is long defunct its original official title without any qualification gives rise to confusion. Masalai 02:05, 13 July 2007 (UTC)
Hi. I do not doubt 164.129.1.38 edited History of Hungary in good faith. But he/she introduced several unsourced and highly problematic claims. Some of them have been removed from the article before. First, the Sumerians-Scythians-Magyars link is just an unscientific assertion, which, in my opinion, should not be mentioned in such an important article. Second, the sentences "In First World War Hungary was fighting on the side of Austria" and "In 1918, by a notion of Wilson's pacifism, the army of Hungary was dismissed, leaving the country undefended" do not make much sense. Third, the use of three alternative geographic names in one sentence is redundant. In addition, the edits did not exactly follow the Manual of Style (e.g. the use of "we" while referring to the Hungarians), but that could be fixed. Tankred 19:26, 17 July 2007 (UTC)
Never mind! It was my pleasure to help you. :) I wish you much success (and lot of fun!) in learning Hungarian, wich is a very very very difficult language, some may say :o) – but not for you! If I could help in anything, let me know. I'm admin in huwiki, and spend the most of my wikitime there. Please feel free to visit my hutalkpage at hu:User vita:V79benno, and switch to Hungarian! Exercise makes the master (in Hungarian: Gyakorlat teszi a mestert)! – V79benno 14:57, 20 July 2007 (UTC)
There was a general discussion a while back on the naming conventions page; I can't find it now. There was never a Canadian-specific discussion, though. I also agree that it's probably a good choice, but I haven't generally started moving things around with the odd exception or two. Bearcat 04:22, 26 July 2007 (UTC)
Thanks for uploading
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Recently I stumbled upon the History of Poland template, which looks really cool and based on that we could reorganize the History of Hungary template with dates. The ancient/modern/communist headers would be replaced with a simple chronology on the template, with other topics at the bottom. Please check out the history of poland and history of poland template and tell me what you think. Hobartimus 08:25, 16 August 2007 (UTC)
[Image:Kwakwaka'wakwgirl.jpg] It is an Edward Curtis photo. The beautiful Kwakwaka'wakw woman is Elizabeth Hunt. Bit late in my response, but once I found out I remembered you were asking me. OldManRivers 19:42, 19 August 2007 (UTC)
You have asked User:Hobartimus question about this: "According to the census in 1910, 54% of the population of the Kingdom (without Croatia)"... Your question has been "What does that mean, without Croatia?" This is answer: Croatia or it will be better to say kingdom Croatia-Slavonia has not been part of Hungary but independent kingdom in union with Hungary. If I do not make mistake in year 1868 Croatia and Hungary have made agreement very similar to Austro-Hungarian Compromise of 1867. I hope that this facts will help you (it is late but...) Rjecina 19:26, 26 August 2007 (UTC)
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No problem because we all do it. CambridgeBayWeather (Talk) 14:53, 11 September 2007 (UTC)
Hello Themightyquill. It's been a while since we've talked. I'm hoping to start coming back around wikipedia, but busy with work and life and such. There is a bit of a discussion going on in this page. Obviously the issue isn't just about Skwxwu7mesh, but indigenous nations in BC (and related reigions). It's an interesting discussion and would need some people somewhat familiar with the issue. I also lack the complete objectiveness that wikipedia demands of one, but I do my best. Thanks! OldManRivers 07:40, 30 September 2007 (UTC)
Hi Themightyquill, just letting you know I found two reference for the Tahltan history. Black Tusk 01:12, 11 October 2007 (UTC)
Hello, I am the one who wrote the french article on the historian Moshe Lewin ( [6]). I am not able to translate it in english, but I can give explanations or details if necessary. Yours sincerely, Galoric 10:44, 13 October 2007 (UTC)
Happy to help :) AtomikWeasel 19:14, 13 October 2007 (UTC)
The thinking of those who instituted the schools, i.e., governments and officials, and the public at large. I don't agree. There is a historical perspective missing and what I added was addressing that. This not about a point of view. If you want to edit the addition, that is fine. But removing it will not do. I restored and made the addition more specific in this regard. I write with the upmost respect, Fremte 22:27, 13 October 2007 (UTC)
Hi! Thanks for your complimentary remarks. I am glad you enjoyed the photo. It was taken at a gathering on a Blackfoot reservation in southern Alberta, Canada that I was privileged to be invited to in 1973. Because the weather was cold it was held in a community hall. It was a very happy occasion and there was lots of dancing, singing and drumming. My wife and I were the only outsiders present. Unfortunately, I can't remember many more details - even the name of the reservation as it was so long ago. I do have more photos - especially of the children but I was asked not to take photos of the actual dances - which, of course, I did not do. Cheers and best wishes, John Hill 22:25, 19 October 2007 (UTC)
I have noticed your clean up efforts on the Anishinaabe and Algonquin articles. Much thanks. More is needed; every little bit helps. Again, thanks! CJLippert 23:17, 24 October 2007 (UTC)
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Regarding this edit, I notice that the specified image doesn't exist, nor has it got an associated deletion log. If you misspelt the name, please correct it; if you forgot to upload it, please do; otherwise, please remove it. Thanks in advance, Shinobu ( talk) 16:58, 20 November 2007 (UTC)
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If it is determined that the image does not qualify under fair use, it will be deleted within a couple of days according to our criteria for speedy deletion. If you have any questions please ask them at the media copyright questions page. Thank you. BetacommandBot ( talk) 19:39, 26 November 2007 (UTC)
...is no longer a stub-class. It is now a start-class. Please take a look and if you can tweek it or add, please do. Miigwech. CJLippert ( talk) 06:04, 27 November 2007 (UTC)
Did you intend for us to import all the recipes listed on that page, or just the page itself? If the former, it will take some time to complete; it would be slightly faster if the individual recipes were tagged since not all the pages linked are non-encyclopedic recipes - some are legit articles. Let me know what you meant please and I'll get started one way or the other. – Mike. lifeguard | @en.wb 15:22, 8 January 2008 (UTC)
Hi -- it seems you made First Nations of Canada redirect to List of First Nations peoples -- I wonder why? The previous redirect to First Nations seems more appropriate (judging from the current state of those articles -- perhaps they were different back then). Joriki ( talk) 05:36, 9 December 2007 (UTC)