Vice-President of Committee of the Privy Council on Education
Permanent Secretary for the Department of Education (senior civil servant)
The Committee of the Privy Council on Education was a committee within the
Privy Council and the first central government authority in England and Wales dedicated to promoting education, it is the original predecessor of the modern day
Department of Education, it lasted fifty two years before being eventually replaced by the Board of Education. During its time, it expanded continuously in terms of its budget, powers and the size of its civil service but it was never a standalone ministry with a cabinet minister until it was replaced. It was was originally set-up through secondary legislation by order of the
Privy Council on April 10th 1839 to superintend the application of any sums voted by
Parliament for the purposes of promoting Public Education.
Background
Education of poor working class children
In the early 19th century, most poor working class children were expected to work in factories or on farms at a very young age so received little or no education. In this environment, a debate was held in Society on whether the state should intervene and promote universal education, for instance along the lines of the
Prussian education system, the case for such state intervention was comprehensively articulated by philosophers-of-the-age in their major works such as
Adam Smith (
Wealth of Nations) and
Tom Paine (
Rights of Man).[1][2] Many members of the establishment though, were belligerently opposed to such change on the following grounds: -
Minimal State; - There existed a deep rooted idea that the state should not interfere in peoples live including for the provision of education which should be left to the churches and charities[3]
Subservience; - It was thought that educating the working class would cause unrest, whereas the uneducated working class were more accepting of their place in society and their poor living and working conditions[4]
Taxes; - Landowners and factory owners were against being forced to pay rates for education, they argued this should be funded by benevolent voluntary donations[4]
Secularisation; - The Anglican church was concerned that the state would eventually introduce secular education undermining the Anglican faith in future generations[5]
Non-Conformists; - Non-conformists were concerned that state provided education would become dominated by the Anglican denominational teaching, undermining their faiths for future generations[6]
These arguments were used to successfully block a major attempt in parliament for the state to take some sort of responsibility for education of the poor through the Parochial Schools Bill of 1807 submitted by
Samuel Whitbread.[7]
Parliamentary inquiry
Parliament did eventually accede to a comprehensive public inquiry on the subject, hence a parliamentary select committee chaired by Henry Brougham was set-up to inquire into the education of the lower orders in the metropolis. The committee published three reports in 1816 which described the types of schooling available to poor working class children, their findings are validated by the London Statistical Society who did a similar study : -
Schools for the poor were not funded by the state, instead they had many different sources of income: -
A subscription charity or public society was often set-up to fund schools, these would collect monies in the form of: -
Subscriptions; - Annual or larger lifetime subscriptions could grant subscribers rights such as positions (governor, steward, guardian etc.) , voting rights, membership on the committee, attendance rights at the AGM, invites to socials and the prized rights to recommend children
Socials; - Paid attendance to musical renditions, festivals, social dinners and meet-ups in taverns
Sermons; - Preaching in churches & cathedrals, the school children would also often attend to sing hymns, the collections from the congregation helped fund the schools
Donations; - Simple charitable donations
Inheritances; - On death wills would often bequeath land & property, with the rent used to fund the schools. Similarly last testaments could bequeath monies or other assets, with the interest & dividends used to fund schools
Schools often taught children skills such as
sewing,
needlework ,
spinning and
straw plaiting, these were then used to earn income for the school.[8] This was especially the case for the schools for instruction and industry.[9]
Most schools for the poor were free but some, such as private schools, charged either a fee on joining the school &/or a small attendance fee
Expenditure
The employment of school masters was expensive, whereas there was a great number of poor children to teach and the income for this purpose was meagre, so the following approach was taken: -
Volunteers; - Sunday schools only taught on the Sabbath, allowing a great many volunteers to gratuitously teach on their rest day whilst they worked for the rest of the week
Monitors; - Day schools used the
monitorial teaching system so the teacher taught older scholars (monitors) who themselves taught the younger scholars, in this way a single teacher could teach a very large number of scholars. One teacher controlling so many children necessitated usage of corporal punishment.
Unqualified; - Private schools for the poor such as Dame schools employed low-paid unqualified teachers who were barely educated themselves
Some schools received children so poor that they had to be clothed and maintained (fed) especially in winter
Schools had to provide benches and books and writing materials
The greatest expenditure was the school-house building and land
Summary
From the inquiry, Brougham concluded the following: -
The charity schools provided by far and away the best education for poor children, they were mainly free, they tended to have good teachers and they gave a broad general education taught throughout the week. Unfortunately there were simply too few such schools, who would turn away hundreds of children. They provided between 15% - 20% of all the school places needed for poor children.
The Sunday schools enabled children to learn to read on the Sabbath whist they could work during the week, they were free but focused purely on reading then religious instruction so children did not learn to write, carryout arithmetic or any other subject or skill. They provided about 20% of poor children with basic schooling.
The Dame schools were no more than child-minders, mainly catering for very young infants. Private Common Day schools provided a resemblance of schooling but used unqualified teachers to keep the fees low enough but still only the most well off of the poor could afford the fees. These private schools provided about 10% of schooling for the poor.
Over 50% of poor children received absolutely no education whatsoever. This was partly explained by industrialisation which had led to mass emigration to the industrial cities from rural counties, as such these metropoles lacked the school houses needed to provide the school places for the expanded population. The construction of the school-house and acquisition of the land was the most expensive element to setting up a new school.
Brougham concluded that educating the poor could be greatly improved if the state helped fund the construction of new school-houses for charity schools then left those charities to run the schools in the efficient manner they were accustomed to.
Charles Dickens
Coincidentally,
Charles Dickens childhood (1812-1827) occurred at the roughly the same time of the inquiry (published 1816) and in the same place, London. In Charles Dickens autobiographical accounts, he describes some of the schools catalogued by the inquiry: -
Charles Dickens initially went to a Dame School as an infant
His primary school education was at a parochial school
At the age of eleven, his father was incarcerated with the rest of his family in a debtors prison his education was halted and he was separated from his family to work ten gruelling hours a day instead
When his grandmother passed away and his father inherited wealth, Dickens resumed his middle-class education at a private day-school
Charles Dickens benefited from a middle-class upbringing until his family fell on hard times when he witnessed first hand the trepidations of poverty, child-labour and no education, he was able to resume his middle-class life and became one of the great writers of the time, his literary works often drew on the traumatic time in his childhood working at the Blackening Warehouse
State Intervention
Many people though, were opposed to the idea on the following grounds: -
Minimal State; - There was a deep rooted idea that the state should interfere in people lives as little as possible including for the provision of education which should be left to the churches and charities
Subservience; - It was thought that educating the working class would cause unrest, whereas the uneducated working class were more accepting of their place in society and their poor living and working conditions
Taxes; - Landowners and factory owners were against being forced to pay rates for education, they argued this should be funded by benevolent voluntary donations
Secularisation; - The Anglican church was concerned that the state would eventually introduce secular education undermining the Anglican faith in future generations
Non-Conformists; - Non-conformists were concerned that state provided education would become dominated by the Anglican denominational teaching, undermining their faiths for future generations
These arguments were used to successfully block the three major attempts in parliament for the state to take some sort of responsibility for education of the poor in particular: -
1820 - The Education of the Poor Bill submitted by
Henry Brougham,[10] in response to the detailed findings of a government inquiry into the education of the lower orders[11]
1833 - A National Education resolution was proposed by
John Roebuck[12]
Treasury Grant
At this point,
Earl Grey's Whig government who had in the previous year won a substantial majority in the
reformed parliament (1932),[13] pushed to finally provide some government assistance for education. The Chancellor of the Exchequer,
Lord Althrop surreptitiously moved a Treasury grant for education through parliament. This was done in mid-August of 1833, a fortnight before the summer recess when few parliamentarians remained in the Commons, at 2am in the early hours of Friday 16th August 1833 at the very end of the Supply and Miscellaneous Estimates committee session and without any notice to the committee he sprung a surprise resolution proposing an annual grant of £20,000 for the construction of school-houses.[14] On passing committee, the very next day, the supply of the grant was debated and passed in a sparse parliament by 50 votes for and 26 votes against (only 76 MPs out of a possible 658 were present). This was done in the face of protests in the Commons at the unprecedented way in which such a significant matter had been swiftly slipped through the House with little debate. The Treasury grant was structured so as to nullify the previous arguments preventing the state promoting education: -
The grant was for the construction school-houses only and not for the provision of education which was to be funded in the normal way by parish communities
The size of the grant at £20,000 was small so as to not cause concern amongst rate payers
The grants were to be matched with benevolent donations, so as to continue to encourage charitable funding of education
This deliberate policy to absolve critics worked, because when the government changed from Whig to Tory, the treasury grants had become firmly established and were simply renewed.
Citations
^Smith 1802, p. 150 - 236, Book V - Article 2 - For the Expense of Institutions of the Education of the Youth.
^
abWhitbread 1807. he disapproved entirely of compulsion (education paid for by taxes).. besides, if compulsory, it might considerably check the spontaneous charity of many individuals: another objection was, that it was teaching the persons relieved that they might claim as a right that relief which they ought to be taught to look upon as a favour. sfn error: no target: CITEREFWhitbread1807 (
help)Cite error: The named reference "FOOTNOTEWhitbread1807" was defined multiple times with different content (see the
help page).
^
abGiddy 1807, giving education to the labouring classes of the poor… would teach them to despise their lot in life, instead of making them good servants in agriculture and other laborious employments to which their rank in society had destined them. sfn error: no target: CITEREFGiddy1807 (
help)Cite error: The named reference "FOOTNOTEGiddy1807" was defined multiple times with different content (see the
help page).
^Parochial Bill 1807, p. 1- The Lord Chancellor opposed the bill...it tended to a departure from the great principle of instruction in this country, by taking it in a great measure out of the superintendence and control of the clergy. sfn error: no target: CITEREFParochial_Bill1807 (
help)
^Parochial Bill 1807, p. 2, Earl Stanhope was sorry to differ .. on what he must call the abominable principle, that no part of the population of this country ought to receive education unless in the tenets of the established church (Anglican). sfn error: no target: CITEREFParochial_Bill1807 (
help)
^Parochial 1807- Earl Stanhope was sorry to differ from the right reverend prelate, and several other persons in that house, on wat he must call the abominable principle, that no part of the population of this country ought to receive education unless in the tenets of the established church. Was it reasonable or just to say that the children of catholics, presbyterians, quakers, and all the other innumerable sects of dissenters from the established church in this country, were to be debarred all sources of public education, supported by public benevolence, unless they were to become converts to our established religion? sfn error: no target: CITEREFParochial1807 (
help)
^Brougham 1816, p. 135, she (the schoolmistress) has the privilege of letting children work for the persons who want such kind of things done
^Murray 1923, p. 99The boys are employed in printing, book-binding, shoe-making &c. sfn error: no target: CITEREFMurray1923 (
help)
Brougham (1820-07-11).
"EDUCATION OF THE POOR BILL.". Parliamentary Debates (Hansard). Vol. 2. Parliament of the United Kingdom: House of Commons. col. 365–366.
Roebuck (1833-07-30).
"National Education". Parliamentary Debates (Hansard). Vol. 20. Parliament of the United Kingdom: House of Commons. col. 139–174.