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The contents of the American Buddhist Movement page were merged into Buddhism in the United States on 18 August 2018. For the contribution history and old versions of the redirected page, please see its history; for the discussion at that location, see its talk page. |
This article was the subject of a Wiki Education Foundation-supported course assignment, between 2 February 2021 and 4 May 2021. Further details are available on the course page. Student editor(s): Wellington236.
Above undated message substituted from Template:Dashboard.wikiedu.org assignment by PrimeBOT ( talk) 16:22, 16 January 2022 (UTC)
I removed a false statement stating that all of Geshe Kelsang Gyatso's disciples are Westerners. Geshe Kelsang has many disciples in Eastern countries such as Hong Kong and Singapore. If you need evidence of this fact please visit: [ The Hong Kong Kadampa Center Page]
I also removed a false statement stating the the NKT is focused primarily on Western needs. Please show evidence that the NKT states this. Visit [ kadampa.org] you will see that the NKT is Global Buddhism. Not Western Buddhism and not Tibetan Buddhism. Kadampa Buddhism doesn't belong to any particular culture.
Please try to check your facts before making false statements.
I added the text stating that the NKT has over 50 Centers and branches in the United States. If you would like to check the validity of this statement visit [ kadampa.org]
Perhaps this article would be better titled "Buddhism in the United States". TheCoffee 08:25, 13 Feb 2005 (UTC)
Agreed. (can't login right now)
A couple comments about the current state of the article (basically reiterating what I said on Talk:Buddhism last week): first, the article as it stands is not finished. Close, but not quite. I'm sure there is more that can be said about Tibetan Buddhism in America, so it would be good if anybody can help expand on that subject. Also, there are a few more topics that I intend to address briefly under "trends in American Buddhism" when I get a chance. Second, those editors who actually live in North America might have a chance to take some pictures of Buddhist temples there, which we could add to illustrate the article. In the future, if we get a lot of pictures, we might have to select for quality, but, as of right now, there is plenty of empty space to add lots of pictures. Have at it. - Nat Kraus e 05:05, 16 Feb 2005 (UTC)
I was going to edit the page, but since I am rather new to Wikipedia and am still learning protocol, I thought I'd try here first. While it has long been a part of American Buddhist lore that Henry David Thoreau translated a section of the Lotus Sutra, Thomas Tweed, in his book, "The American Encounter With Buddhism," cites evidence that seems to show Thoreau was not the early translator of the sutra. Tweed writes that in citing Thoreau as the translator, he, "coneinuted an interpretative tradition that stretches back to 1885, when an article in the "Journal of Speculative Philosophy" by George Willis Cooke identified Thoreau as the translator." He continues, "In 1993, Wendell Piez, a literary scholar and special collections librarian who had repeated the same mistake in print, began wondering. He did more digging and uncovered the error. Elizabeth Palmer Peabody (1804-94), not the author of "Walden," edited and translated that important selection from Buddhist scriptures in 1844" (Preface to the 1992 edition, xvii). So, rather than Thoreau, according to Tweed's sources, it was a pioneering woman rather than Thoreau who first translated the Lotus Sutra into English. It's still a good story. -- Ishinomakiben 02:46, 16 Mar 2005 (UTC)
The first Buddhist high school in the United States is not the Pacific Buddhist Academy, which was founded in 2003. Rather, that disctiction belongs to the Developing Virtue Secondary School, in Ukiah, CA - I should know - I've been attending the school, and I know graduates of the school who graduated in the 1980s - twenty years before the Pacific Buddhist Academy was founded. The website for the school is at www.igdvs.org. The elementary school at the City was founded even earlier, in San Francisco in 1976 and just celebrated their 30th Anniversary last week.
Kungming2 03:33, 5 April 2006 (UTC)
I found the following rather idiotic:
A variety of ideas have been broached regarding the nature, causes, and significance of this racial uniformity. A key question is the degree of importance ascribed to discrimination, which is suggested to be mostly unconscious, on the part of white converts toward potential minority converts .
Only the most unaware observer of Asians in America, adherents of several religions including Buddhism, could fail to witness a strong strain of tension with African-Americans in whatever community in the US they live in. The argument isn't that it's the fault of Buddhism but other cultural factors that cause this to occur. It isn't always the 'white man' who's at fault. 71.50.13.185 17:45, 2 November 2006 (UTC)
A couple of things strike me here as particularly relevant:
"The name Buddhist Churches of America was adopted at Topaz Relocation Center in Utah; the use of the word “church”, which normally implies a Christian house of worship, was significant."
First, while it is true that the North American Buddhist Association changed its name to the Buddhist Churches of America while interred during World War II, I think the significance of this is up for debate. Every "temple" that the NABA founded prior to the war was called a "church" because the Hongonji leadership back in Japan would not authorize any building outside of Japan to be called a "temple," (i.e., ji [字]). This has led some scholars who don't hold the views of Prebish, et al, to question where the motivation for the BCA's "Americanization" came from: America? Or Japan? Whose decision was it to call the organization "churches" and why? I think these are important questions that need to be asked when writing about the history of American Buddhism.
"However, since 1980, BCA membership has declined markedly."
Second, in doing research for my dissertation, I've spoken with a handful of BCA ministers who vehemently refute this claim. The reason they believe that members is not declining is because of the manner in which the BCA counts members. Each individual church pays dues to the parent organization based on its number of members. However, very often local churches will undercount their members so as to avoid giving more money to the national organization. Often times, they will refrain from counting senior members who get sizable discounts on membership. So, on paper, it looks like the number of members is declining. But in actuality the number is rather stable, but underreported.
Obviously, I don't have a reference for this as my research is still on-going. But, again, I think when talking about religion in America, and particularly Buddhism, we need to keep in mind how we do the counting. Who's a "Buddhist"? How do we determine membership? And what do these assumption do to the "numbers"? Are the numbers even relevant? and so on.
Djbuddha 21:52, 24 July 2007 (UTC)
The Soka Gakkai section really needs to be cleaned up. Let's start with the first paragraph:
"here is only one Buddhist group in North America which has focused on recruiting converts from among the general public and been successful: Soka Gakkai, a Japan-based society which promotes Nichiren Buddhism."
As an American Buddhist who is not a Soka Gakkai member goes to a pretty much entirely non-Asian temple, I find this to be a bit... shall we say... wrong? In fact, it seems contradictory to the statement in the Tibetan Buddhist section: "Also quite active in the United States is the New Kadampa Tradition (NKT) established by Geshe Kelsang Gyatso. An offshoot of the Gelug school founded in the 1990s in the UK, the NKT has over 50 Kadampa (NKT) Buddhist Centers and branches in the United States. Most members of the organization are Westerners..."
It's not just wrong its tone, it's wrong it its facts. I'm deleting this.
The rest of the paragraph reads more like an advertisement for Soka Gakkai than information. It has cites no sources, for example. I'm going to mark it as unsourced.
-- Watchreader ( talk) 06:10, 14 July 2009 (UTC)
I agree with Watchreader. While Most of what's written here re: Soka Gakkai are claims I've seen repeated elsewhere (Buddhadharma or Tricycle magazines, for example) - they still need proper citations for this entry, otherwise, as Watchreader says, this simply reads like an advert for the group. Of course, even when citations are found and added (which I'm sure they will be) - the wording should be changed to reflect that these are "claims" made by S.G. rather than externally verifiable facts. Watchreader makes an excellent point wrt just one of their claims, and how it doesn't quite add up. Jikaku ( talk) 12:05, 15 July 2009 (UTC)
Citations for SGI are done - all by books whose authors have scholastic credibility and are not Soka Gakkai members —Preceding unsigned comment added by Redcoltken sn ( talk • contribs) 10:06, 15 December 2009 (UTC)
Why is Soka Gakkai under the immigrant Buddhism section? It should be under an export Buddhism section. It is a form of Buddhism thay grows by conversion rather than immigration and is exported from the Japan branch rather than imported in the rest of the world. 2601:D:3582:2C0:A4D4:DA1E:17AF:EA27 ( talk) 03:05, 8 February 2015 (UTC)
The intro says "...accounting for 0.9% of the US population making it the fourth largest belief-set behind Christianity, Judaism and Nonreligious". This is clearly wrong, since Islam is certainly ahead of Buddhism - see [1] which claims the US Muslim population at between 2.5 and 7 million. 192.118.32.80 ( talk) 12:51, 9 February 2010 (UTC)
- Most Muslims declare their religion. Its very doubtful Islam is undercounted. Muslim organizations tend to overstate their numbers. Actually, Buddhism is undercounted. Most people who practice Buddhism don't declare their religion. Many Buddhist practitioners also practice other faiths or non at all. Many view Buddhism as a philosophy rather than a religion (that's a different issue altogether). Taking these into account, I believe Buddhism is second largest in the US, after Christianity.— Preceding unsigned comment added by 65.95.243.18 ( talk • contribs)
Like it our not that is what the cited survey says, so changing the text to disagree with the source it not a good idea. Especially since this is given further on with the caveat that numbers are hard to get, I will try to put a more general statement in the lead without resorting to weasel words. My guess is that many Muslims would be reluctant to officially declare their religion, given what happened to those who said they were Japanese in 1940, but that is only speculation. Need to apply the usual rules of citing sources. There should be some. Generally this article needs much cleanup, it seems to attracted all sorts of different tidbits. W Nowicki ( talk) 23:05, 20 April 2010 (UTC)
OK, I did a round of editing, removing many peacock words, redundancies, filled out citations, etc. but there are still many unsourced statements and many sources are self-published web sites. Please work to keep the quality up. It might be a good idea for someone who knows the subject matter better to read through and make sure I did not introduce any inaccuracies. Thanks. W Nowicki ( talk) 21:00, 21 April 2010 (UTC)
How about splitting the Zen-contents to a separate page, akin to Chinese Chán and Japanese Zen, leaving a summary at this page? The Zen-content is disproportionaly large now. Joshua Jonathan ( talk) 14:28, 29 June 2012 (UTC)
Joshua Jonathan is the nickname. "Jos" once was a nickname at school, and "Jonathan" comes from a comic. Joshua Jonathan ( talk) 17:31, 30 June 2012 (UTC)
Ven. Hsuan Hua - regarding the photo.. he died in 1995. So the caption in you article reads Ven. Hsuan Hua in 2010. Please change that. [1] -- VenHongyang ( talk) 16:39, 13 November 2012 (UTC)
References
Hi Susan. In inserted the header "charismatic authority" a while ago, to give a more "neutral" header for this section. As far as I know the listing-up of misbehaving teachers has been a point of discussion at other pages. I'm pro mentioning these issues, and even appreciate it that there is a list of misbehaving teachers, but I reckoned that it might be better to have a header which also links this issue to a theoretical background that explains part of the issue. But, of course, that's my opinion, and other views might be acceptable as well. Greetings, Joshua Jonathan ( talk) 06:19, 27 December 2012 (UTC)
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Very useful to readers. A fairly complete treatment of the subject. A non-expert in the subject matter would typically find nothing wanting. May miss a few relevant points. |
Last edited at 01:46, 13 July 2007 (UTC). Substituted at 10:29, 29 April 2016 (UTC)
I think the American Buddhist Movement article can be merged into this one. CoolieCoolster ( talk) 01:27, 7 February 2017 (UTC)
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I have an issue with the statement, 'Buddhism ...does not require any formal "conversion"'. This statement is totally the opposite of the truth.
I have been discussing this on Quora, where I have 850,000 hits. Some ppls, mostly Hindus, are saying you can't convert to Buddhism. On the contrary, out of all major religions, Buddhism has probably the clearest and most definite process of conversion. You become a Buddhist by taking the Three Refuges three times. This was established by the Buddha.
You can do Buddhist PRACTICES without formal conversion, yes.
The Buddha was also at pains to create a Buddhist monastic order that was clearly separate and defined by the colour of robes. He gave very definite instructions on this, and very clear instructions as to how he was to be worshipped and how his relics were to be entombed and treated.
On Quora you also find ridiculous statements such as 'the Buddha said he was just a man'. On the contrary, Buddha denied being a human being. The process of becoming a Buddha completely changes the body. For example, Buddha specified that the remains of his meals were to be thrown into water without any life, so that animals, birds and fish could not eat it. This is because such remnants would be fatal to them. When his leftovers were thrown into water, it was said to have bubbled and hissed. This is in the most original, early texts. Does this sound like a human being?
I don't see any way that I can edit the introduction. I suggest the following change:
___________
Out of all religions, Buddhism has perhaps the clearest process of formal conversion, established directly by the Buddha. To become a Buddhist, one takes the Three Refuges three times from a member of the monastic sangha or a senior layperson.
But one does not have to be a Buddhist to do Buddhist practices, such as meditation and chanting. In fact, Buddhism encourages people, whatever their faith, culture, or background, to do Buddhist practices. Therefore, American Buddhists can easily incorporate Dharma practice into their normal routines and traditions.
____________
Please excuse me not adding this to the Contents index. I don't know how to do so.
LATER EDIT: I now see how to change the introduction, and have made the change I suggested.
LATER EDIT: Joshua Jonathan, you have undone my edit to both the Buddhism in the USA and the Buddhism page, but you haven't discussed it or said why.
I am an authorised teacher in the Theravada, Mahayana, Vajrayana and Western academic traditions. Ven. Abbot Chao Khun Suviraya authorised me for Theravada, Ven. Abbot Tan authorised me for Mahayana, Ven. Changling Rinpoche authorised me for Vajrayana, and Dr. Peter Masefield MPTS authorised me for academia; I am also a personal friend of the noted Buddhist academic Professor Geoffrey Samuel, Professor Emeritis of Religious Studies at Cardiff University. I have studied for more than fifty years under more than eighty of the most respected and revered teachers in the world, of the Theravada, Vajrayana, Dzogs-chen and Academic traditions, and respected national teachers from Mahayana - Tien Tai and Zen. My Buddhist knowledge is taken very seriously by internationally respected teachers such as Sogyal Rinpoche, Namkhai Nortbu Rinpoche, and Dzongsar Khyentse Rinpoche. I have also guest-lectured in Buddhism for the Religious Studies Department at Sydney University.
The fact is that it is just plain wrong to say that Buddhism doesn't have a formal conversion process. It very much does. If you have taken the refuges you are Buddhist; if you haven't taken them, you are not.
I have restored my edits and if you want to change them back, I'd appreciate discussion, please.
— Preceding unsigned comment added by Indigocat ( talk • contribs) 15:48, 24 October 2022 (UTC)
This article was the subject of a Wiki Education Foundation-supported course assignment, between 7 September 2022 and 9 December 2022. Further details are available on the course page. Student editor(s): Jlharry12345 ( article contribs). Peer reviewers: SChapter, Natanxoza.
— Assignment last updated by Ziegenbalg66 ( talk) 00:35, 16 November 2022 (UTC)
I want to add a infobox in the article. Can I add a infobox? Rojer Aurther ( talk) 18:12, 27 December 2022 (UTC)