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A reader's comment on this article in the Telegraph:
Obankston ( talk) 17:16, 16 January 2010 (UTC)
Wanted to explain why I added the confusing tag. The Intro paragraph talks about Abundant Life as being a teaching about the whole prosperity of a person. Ok, good so far. Then "Teachings" paragraph starts talking about Word-Faith. Uhh.... nobody told me what Abundant Life has to do with Word-Faith. Shouldn't that at least be in the intro? Furthermore, Teachings never actually says what the teaching is. It just says that it's different from other teachings...well, *how* is it different?
Could someone with a little knowledge explain? I'm an outsider to the whole word-faith/prosperity/abundant/whoozamacallits movements, so the article as written confuses me. Would be happy to help edit/source the article at some point...may try some of those links above. Thanks,
Joren ( talk) 01:33, 10 January 2010 (UTC)
First cut at the article contents, no particular order:
- Expand the description of Abundant Life (the external links I have collected so far focus on this)
- Summarize the descriptions of
Word-Faith,
Prosperity Gospel, and
Health and Wealth Gospel
- Contrast Abundant Life with
Word-Faith,
Prosperity Gospel, and
Health and Wealth Gospel
- Summarize the descriptions of
Vow of poverty,
Asceticism,
Simple living, and
Voluntary poverty
- Contrast Abundant Life with
Vow of poverty,
Asceticism,
Simple living, and
Voluntary poverty
- Describe Abundant Life as countering political power that uses the ploy "I have more power if I am rich and my subjects are poor, so I'll tell them that it is virtuous to be poor." (need citations for this)
- Describe Abundant Life as countering the social expectation that says "I have been told that it is virtuous to be poor, and it is easier to be poor than to advance myself, so I'll just stay poor." (need citations for this)
- Historical perspective (need citations and more detail)
Obankston ( talk) 18:42, 10 January 2010 (UTC)
There is a discussion at Talk:Oral_Roberts#abundant_life.3F that has information of interest to this article. Obankston ( talk) 02:54, 16 January 2010 (UTC)
Some advice - be careful not to make it seem like you are creating this article as a means to publishing your own point of view. These two sections in your outline kind of worry me:
Describe Abundant Life as countering political power that uses the ploy "I have more power if I am rich and my subjects are poor, so I'll tell them that it is virtuous to be poor." (need citations for this) - Describe Abundant Life as countering the social expectation that says "I have been told that it is virtuous to be poor, and it is easier to be poor than to advance myself, so I'll just stay poor." (need citations for this)
This runs the risk of sounding like you already have this idea/conspiracy theory and want to look for sources that say these ideas. Sources shouldn't be made to follow the article; the article should follow the sources. If it's there and it's a recurring theme, then so be it. If it's not...then we shouldn't try to read it in there. (On the other hand, if this is a notable argument that Oral Roberts et. al. uses then by all means simply say "so and so argues that the teaching of poverty is a conspiracy by the ruling elite" [1] [2] [3]. etc. But we don't have to try to prove his point :)
My experience of how the term is used is different from what I see here. Now I am neither charismatic nor Pentecostal, so I am not familiar with its usage there, but I have seen the term used to mean eternal life as manifested in the present, with it's chief evidence being joy. This joy causes one to love and serve God and others whole-heartedly, under the empowerment and control of the Holy Spirit. God pours into you, so you can't help but pour out onto others and back to God, and that's what makes it "abundant" and "overflowing" (e.g. the common expression "my cup runneth over"). Abundant life = joy, and other blessings (e.g. material or health) are just icing on the cake (they are not contrary at all, but they're not the focus either). I'm sure there are other uses out there that I just haven't seen yet.
For such a generic term we need to be careful to write an article that covers how it's used across the spectrum. If I run across any sources I'll let you know - one that comes to mind from my Campus Crusade background is Bill Bright's usage of the term, which I suppose informs my own usage. He used the term to present the life that any Christian can and should be able to live if they are filled with the Holy Spirit. This definition shows up in many of their publications... and that's just one movement... There seems to be a variety of ways people use the term, and I'm sure there are other groups that have their own usages too. We need to write an article that's broad enough to cover all the notable uses of the term. You may know of some other prominent uses as well...? If we want to drill down into specific movements, then we can use sections a la:
(ok I got bored) but you see what I mean :) ordering was alphabetical by the way, but we could do historical ordering based on who first used it, etc... thanks for trying to organize this; I know you said creating articles isn't really your cup of tea so thanks for stepping out to get some things together. I'll try to help when I get some inspiration for how to cover this broad topic. Joren ( talk) 23:08, 10 January 2010 (UTC)
I'm a little confused about what sort of concept "abundant life" is in this article. It is portrayed as an alternative to the [prosperity gospel], but I've never heard anyone refer to an abundant life movement, and the links that I've looked at in this article don't seem to either. My concern is that this article is trying to take the concept of abundant life and turn it into a movement or school of thought that isn't there, or at least isn't commonly recognized. Are there references referring to leaders in the abundant life movement or that speak of the movement in other ways by name? -- Beirne ( talk) 11:38, 16 January 2010 (UTC)
Edit this section as necessary to reflect consensus.
Items to fix, in order of descending priority:
Contents of the article, in no particular order:
Contents of the article, in order of appearance:
Requirements of the article, in no particular order:
Obankston (
talk) 21:42, 16 January 2010 (UTC)
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