The
Geats under their new king
Hæþcyn captured the Swedish queen, but old king Ongenþeow saved her, at a
hill fort called
Hrefnesholt, although they lost her gold.[8] Ongenþeow killed Hæþcyn,[9] and besieged the
Geats at Hrefnesholt.[10] The Geats were, however, rescued by
Hygelac, Hæþcyn's brother,[11] who arrived the next day with reinforcements.[12] Having lost the battle, but rescued his queen, Ongenþeow and his warriors returned home:
The Geatish warriors
Eofor and
Wulf Wonreding fought together against the hoary king Ongenþeow.[16] Wulf hit Ongenþeow's head with his sword so that the old king bled over his hair, but the king hit back and wounded Wulf.[17] Then, Eofor retaliated by cutting through the Swedish king's shield and through his helmet,[18] giving Ongenþeow a death-blow.[19] Eofor took the Swedish king's helmet, sword and breastplate and carried them to Hygelac.[20] When they came home, Eofor and Wulf were richly awarded,[21] and Eofor was given Hygelac's daughter.[22] Because of this battle, Hygelac is referred to as Ongenþeow's slayer.[23]
The second war in Beowulf
In Sweden, both Ongenþeow and
Ohthere were apparently dead as
Onela was king, and Ohthere's two sons,
Eanmund and
Eadgils, sought refuge with
Heardred, Hygelac's successor as
king of the Geats.[24] This caused Onela to attack the Geats. During the battle, Eanmund was killed by Onela's champion
Weohstan[25] and Heardred was killed as well.[26] Onela returned home and Beowulf became king of the Geats.[27]
Eadgils, however, survived and later,
Beowulf helped him avenge Eanmund by slaying Onela,[28] an event which also appears in Scandinavian sources, as the
Battle on the Ice of Lake Vänern (although no Geatish involvement is remembered or mentioned).
The foreboding of a third war in Beowulf
As
Wiglaf sat beside the dead king Beowulf, he spoke of a new war with the Swedes that would surely come:
According to a Scandinavian
legend written down in the 13th century, in the Ynglinga saga, a 7th-century Geatish king named
Algaut was invited to his son-in-law, the Swedish king
Ingjald, at
Uppsala. During the night, he was burned to death together with a number of other invited kings. Ingjald then extended his rule to include the Geatish heartland in
Västergötland, whereas the East Geats in
Östergötland preserved their independence. The Geats and the other Scandinavians were later united by
Ivar Vidfamne.
Sögubrot af nokkrum fornkonungum says that after Ivar's death, the kingdom was split between
Harald Wartooth and
Sigurd Hring. Harald ruled
Denmark and the
East Geats, whereas Sigurd Hring ruled
Sweden and the
West Geats. These and many sources describe how these two kings met in the legendary and enormous
Battle of the Brávellir (c. 750), where Sigurd Hring was victorious and became the king of both Swedes, Geats and
Danes. From this battle and onwards, all of
Geatland is described as part of the Swedish kingdom.
In the 12th century, Geatish tribal independence was but a memory as the Danish chronicler
Saxo Grammaticus noted in his Gesta Danorum (book 13) that the Geats had no say in the election of the king, only the Swedes. It says even more of their loss of independence that when the Law of the West Geats was put to paper, in the 13th century, the law stated that the election and the deposing of the king rested with the Swedes and not with the Geats.[30]
^The dating has never been a matter of controversy. It is inferred from the internal chronology of the sources themselves and the dating of
Hygelac's raid on
Frisia to c. 516. It is also supported by archaeological excavations of the barrows of
Eadgils and
Ohthere in
Sweden. For a discussion, see e.g.
Birger Nerman's Det svenska rikets uppkomst (1925) (in Swedish). For presentations of the archaeological findings, see e.g. Elisabeth Klingmark's Gamla Uppsala, Svenska kulturminnen 59, Riksantikvarieämbetet (in Swedish), or
this English language presentation by the Swedish National Heritage BoardArchived 2007-08-24 at the
Wayback Machine
^R.M. Liuzza (2000), "The Geatish-Swedish wars", Beowulf: A new verse translation,
ISBN1-55111-189-6
^
abThe mentioning of water between Swedes and Geats has been much discussed, as Swedes and Geats shared a land border (Nerman 1925:117-119). However, a simple explanation is that if the mentioning of water is not merely
poetic licence, people travelling between
Götaland and the traditional Swedish heartland in eastern
Svealand usually did so by water (ibid.). The border forests,
Tiveden,
Tylöskog and
Kolmården effectively slowed down communication.
^Sveær egho konong at taka ok sva vrækæ ("it is the Swedes who have the right to elect king and to dethrone him").
^Swerikis rike är af hedna värld samman kommit, af swea och gotha land ("The kingdom of Sweden is from pagan times a union of Swedish and Geatish/Gothic lands") (Lundström, 1972:6).
Bibliography
Lundström, I. (1972). Viking, viking. Forntidsdröm och verklighet. Statens historiska museum, Stockholm. p. 6.
Nerman, B. (1925). Det svenska rikets uppkomst. Stockholm.