A second-class citizen is a person who is systematically and actively
discriminated against within a
state or other
political jurisdiction, despite their nominal status as a
citizen or a legal resident there. While not necessarily
slaves,
outlaws,
illegal immigrants, or
criminals,
second-class citizens have significantly limited legal rights, civil rights and socioeconomic opportunities, and are often subject to mistreatment and exploitation at the hands of their putative superiors. Systems with de facto second-class citizenry are widely regarded as violating
human rights.[1][2]
Typical conditions facing second-class citizens include but are not limited to:
Historically, before the mid-20th century, this policy was applied by several European
colonial empires on colonial
residents of overseas possessions.
A
resident alien or
foreign national, and
children in general, fit most definitions of a second-class citizen. This does not mean that they do not have any legal protections, nor do they lack acceptance by the local population, but they lack many of the civil rights commonly given to the dominant social group.[3] A
naturalized citizen, on the other hand essentially carries the same rights and responsibilities as any other citizen, except for possible exclusion from certain public offices, and is also legally protected.
Rights are neither given nor withdrawn from the individual.
Non-Assessable
Internationally recognized
Outlaws, criminals
No rights to outlaws, or criminals in normal citizenry classes, however, certain countries have constitutional sets and legal standards for criminals and outlaws
Adults under the age of 21 in many places in the United States are not legally allowed to purchase certain goods or services, including but not limited to hotel/motel rooms, tobacco, cannabis, alcohol, firearms, and use of casinos.
Proposals for a U.S.
guest worker program, which would provide legal status to and admit foreign workers to the U.S., but provide no path to citizenship for them, have been criticized on the ground that such a policy would create second-class non-citizens.[4][5][6]
Latvian non-citizens constitute a group similar to second-class citizens.[7] Although they are not considered foreigners (they hold no other citizenship, have Latvian IDs), they have reduced rights compared to full citizens. For example, non-citizens are not eligible to vote or hold public office. The
European Commission against Racism and Intolerance has described their status as making "people concerned feel like “second-class citizens”.[8]Estonian non-citizens are in a similar position.
New Zealanders receive automatically a "
Special Category Visa" upon entering Australia, which presents no pathway to Australian citizenship. New Zealanders are denied access to
Centrelink, to name just one of the services. This means that if, for example, a New Zealand person came to Australia to live with their Australian spouse, and that spouse committed domestic violence upon them, the New Zealander could not then turn to Centrelink to provide them with funds to leave the abusive spouse.
Mainland Chinese citizens who are settling in Hong Kong or Macau by means of a
one-way permit do not have citizenship rights (such as obtaining a
passport) in both the mainland or the SAR after settling but before obtaining the permanent resident status, effectively rendering them second-class citizens.
Burakumin (部落民) is a designation of Japanese Second-class status meaning the people who are from a place called a "buraku." “Buraku” basically means a village or small district. For a long time, people have discriminated against people from a "buraku" even though they belong to the same
race, and there are no differences between ordinary
Japanese people and people who are called burakumin. It is not clear when and why this started, but it is said that it was most common in the
Edo period.[10] They are often called eta (穢多) or hinin (非人) meaning polluted or not a human. Even though in
Meiji 4 (1871), this discrimination was officially ended by kaihourei (
解放令), many people resisted it and continued treating them as burakumin. Today, fewer people are discriminate towards burakumin, however, the term burakumin is still recognized as a discriminating word while there are certain amount of recent young generations who do not even know the term and idea of burakumin. Also, in some cases, people still happen to be discriminated against, especially when they get a job or get married.[11] These cases often reported as problems.
Apartheid in South Africa between 1948 and 1991 was a nationwide institutional
racially segregated multi-level system in which
European residents of the nation had more rights and privileges than
Indians, who in turn had more rights than
those of mixed descent, who had more rights than the majority of the population, namely
Black Africans. This segregation included having separate events for those of different races, separate walkways and modes of transportation, separate hospitals, Blacks being banned from voting, and compelling those of separate races to live in separate townships. The international condemnation of apartheid that led to its end largely began in the aftermath of the
Sharpeville massacre, in which 69 protesters were killed and more than 175 were injured when police opened fire on a crowd of thousands on March 21, 1960.