Robert Blairs Grave, St Fillans, Aberdour. The scroll that surmounts it bears the inscription, Mors Janua Vitae — Death is the Gate of Life; and the simple epitaph when translated runs thus : "Here lie the mortal remains of the Reverend Robert Blair, a most faithful preacher of the Gospel at St. Andrews. He died on the 27th of August 1666, in the 73d year of his age."[3]
He was a native of
Irvine, Ayrshire. His father was a merchant-adventurer, John Blair of Windyedge, a younger brother of the family of Blair of that ilk; his mother was Beatrix Muir (of the house of Rowallan), who lived for nearly a century.
From the parish school at Irvine Blair proceeded to the
University of Glasgow, where he took his degree of M.A. He is stated to have acted as a schoolmaster in Glasgow. In his twenty-second year he was appointed a regent or professor in the university. One of his students was the future author of
polemics for the
Covenanters,
Robert Baillie.[4] In 1616 he was licensed as a preacher of the gospel in connection with the established church (presbyterian) of Scotland. In 1622 he resigned his professorship.
Having gone over to Ireland, he was called to
Bangor, County Down, and ordained by
Robert Echlin, the
Bishop of Down, on 10 July 1623. But he was suspended in the autumn of 1631, and deposed in 1632 for nonconformity; Echlin had turned a blind eye in the 1620s to presbyterian clergy in his diocese, but Blair (on his own account) didn't react to hints by
Theophilus Buckworth,
Bishop of Dromore, and was then interviewed by
James Ussher, who tried to persuade him with arguments current from
John Sprint.[5] By the intervention of the king,
Charles I, he was restored in May 1634; but the former sentence was renewed, with excommunication, by
John Bramhall,
bishop of Derry, the same year.
Excommunicated and ejected, Blair, along with others, fitted out a ship, intending to go to
New England in 1635. But the weather proved so bad that they were beaten back, and, returning to Scotland, he lived partly in that country and partly in England. Orders were issued in England for his apprehension in 1637, but he escaped to Scotland, and preached for some time in
Ayr. He was invited to go to France as chaplain to the regiment of Colonel
Patrick Hepburn of Waughton, but after embarking at
Leith he was threatened by a soldier whom he had reproved for swearing, and went ashore again. He also petitioned the privy council 'for liberty to preach the gospel,' and received an appointment at
Burntisland in April 1638. He was nominated to
St. Andrews in the same year, and was admitted there on 8 October 1639.
In the Second
Bishops' War of 1640, he accompanied the Scottish army on its march into England. He assisted in the negotiations for the treaty of peace presented by Charles I on 8 November 1641. After the
Irish Rebellion of 1641 he once more went to Ireland with several other clergymen of the Scottish kirk, the Irish general assembly (presbyterian) having petitioned for supplies for their vacant charges. He afterwards returned to St. Andrews.
In 1645 he attended the
lord presidentRobert Spottiswoode and others to the scaffold. In the same year, he was one of the Scottish ministers who went to Newcastle to speak very plainly to the king. In 1646 he was elected
Moderator of the General Assembly of the Church of Scotland (3 June). Later, on the death of
Alexander Henderson, he was appointed chaplain-in-ordinary to the king, supported by the revenues of the
Chapel Royal. The Commission of the General Assembly, in 1648, named him one of those for 'endeavouring to get
Cromwell to establish a uniformity of religion in England.'
At the division of the church, in 1650, into
Resolutioners and Protesters, he leaned to the former, but lamented the strife. Summoned with others to London in 1654, that 'a method might be devised for settling affairs of the church', he pleaded ill-health and declined to go. In the same year he was appointed by the council of England 'one of those for the admission to the ministry in Perth, Fife, and Angus.'
At the Restoration, he came under the notice of Archbishop
James Sharp, had to resign his charge in September 1661, and was confined to certain places, first of all to
Musselburgh, afterwards to
Kirkcaldy (where he remained three and a half years), and finally to
Meikle Couston near
Aberdour. As a
Covenanter he preached outdoors. He died at Aberdour on 27 August 1666, and was buried in the parish churchyard.
Family
He married first Beatrix, daughter of Robert Hamilton, merchant, in right of whom he became a burgess of Edinburgh on 16 July 1626; she died in July 1632, aged 27. Their issue were two sons and a daughter: James, one of the ministers of
Dysart, Robert, and Jean, who married
William Row, minister of
Ceres. His second wife was Katherine, daughter of Hugh Montgomerie of Braidstane, afterwards Viscount Airds. Their issue were seven sons and a daughter. One of these sons, David, was the father of
Robert Blair, the poet of the Grave, and another, Hugh, grandfather of Dr.
Hugh Blair.
He married (1) on 16 July 1626, Beatrix (died July 1632, aged 27), daugh. of Robert Hamilton, merchant, burgess of Edinburgh, and had issue – James, min. of Dysart; Robert; Jean (marr. William Row, min. of Ceres). He married (2) Katherine, daugh. of Hugh Montgomerie of Braidstane, Viscount Airds, and had issue – William; David, min. of Old Kirk Parish, Edinburgh [father of Robert B., min. of Athelstane-ford, author of The Grave]; Samuel; John, writer, Edinburgh, born 1640; Archibald; Alexander in Edinburgh; Andrew, born 1644; Montgomery, born 1646; Hugh, merchant, Edinburgh; Catherine (marr. George Campbell, min. of Old Kirk, Edinburgh, and Professor of Divinity).[6]
Works
Autobiography was published by the
Wodrow Society (1848); fragments were published in 1754.
Preface to Durham's Treatise on Scandal.
Commentary on the Book of Proverbs, (ready but not published)
Answer to Bishop Hall's Remonstrance, ready for the Press, but these were never published.[6]
Campbell, Alexander D. (2017). The Life and Works of Robert Baillie (1602 – 1662): Politics, Religion and Record-Keeping in the British Civil Wars. The Boydell Press. pp. 27, 143.
Howie, John; Carslaw, W. H. (1870). "Robert Blair".
The Scots worthies. Edinburgh: Oliphant, Anderson, & Ferrier. pp.
335-354. This article incorporates text from this source, which is in the
public domain.
Johnston, Archibald, Lord Warriston; Paul, George Morison (1911).
Diary of Sir Archibald Johnston of Wariston (Volume 1: 1632–1639). 1. Vol. 61. Edinburgh: Printed at the University Press by T. and A. Constable for the Scottish History Society. Retrieved 17 July 2019.{{
cite book}}: CS1 maint: multiple names: authors list (
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Johnston, Archibald, Lord Warriston; Fleming, David Hay (1919).
Diary of Sir Archibald Johnston of Wariston (Volume 2: 1650–1654). 2. Vol. 18. Edinburgh: Printed at the University Press by T. and A. Constable for the Scottish History Society. Retrieved 17 July 2019.{{
cite book}}: CS1 maint: multiple names: authors list (
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Johnston, Archibald, Lord Warriston; Ogilvie, James D. (1940).
Diary of Sir Archibald Johnston of Wariston (Volume 3: 1655–1660). 3. Vol. 34. Edinburgh: Printed at the University Press by T. and A. Constable for the Scottish History Society. Retrieved 17 July 2019.{{
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Kirkpatrick, Laurence (2015).
"The "Eagle Wing" 1636". The Presbyterian Historical Society of Ireland. Retrieved 3 August 2019.