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Phoenicia ( /fəˈnɪʃə, fəˈniːʃə/), or Phœnicia, was an ancient Semitic thalassocratic civilization originating in the coastal strip of the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenicians expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel in modern Israel covering the entire coast of modern Lebanon. Beyond their homeland, the Phoenicians extended through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula.

The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions following the decline of most major cultures in the Late Bronze Age collapse and into the Iron Age without interruption. It is believed that they self-identified as Canaanites and referred to their land as Canaan, indicating a continuous cultural and geographical association. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial division.

The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization like Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.

The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families likely exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and language

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The battle of Adys (or Adis) took place in late 256 BC during the First Punic War between a Carthaginian army jointly commanded by Bostar, Hamilcar and Hasdrubal and a Roman army led by Marcus Atilius Regulus. Earlier in the year, the new Roman navy had established naval superiority and used this advantage to invade the Carthaginian homeland, which roughly aligned with modern Tunisia in North Africa. After landing on the Cape Bon Peninsula and conducting a successful campaign, the fleet returned to Sicily, leaving Regulus with 15,500 men to hold the lodgement in Africa over the winter.

Instead of holding his position, Regulus advanced towards the Carthaginian capital, Carthage. The Carthaginian army established itself on a rocky hill near Adys (modern Uthina) where Regulus was besieging the town. Regulus had his forces execute a night march to launch twin dawn assaults on the Carthaginians' fortified hilltop camp. One part of this force was repulsed and pursued down the hill. The other part then charged the pursuing Carthaginians in the rear and routed them in turn. At this the Carthaginians remaining in the camp panicked and fled. ( Full article...)

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Temple of Eshmun Law school of Berytus Battle of Drepana Mercenary War Battle of Cape Ecnomus Battle of Panormus Battle of the Aegates Treaty of Lutatius Roman temple of Bziza Battle of the Bagradas River Siege of Lilybaeum Volubilis

Phoenician mythology • show another

Assyrian soldiers carrying a statue of Adad

Hadad ( Ugaritic: 𐎅𐎄 Haddu), Haddad, Adad ( Akkadian: 𒀭𒅎 ^DIM, pronounced as Adād), or Iškur ( Sumerian) was the storm and rain god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian ( Assyrian- Babylonian) god Adad. Adad and Iškur are usually written with the logogram 𒀭𒅎 ^dIM—the same symbol used for the Hurrian god Teshub. Hadad was also called Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt while wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter (and in the cult-center near Doliche in Asia Minor he was addressed as Jupiter Dolichenus), as well as the Babylonian mythology Bel.

The Baal Cycle, also known as the Epic of Baal, is a collection of stories about the god Baal from the Canaanite area who is also referred to as Hadad, the storm-god. This collection of stories is dated between 1400 and 1200 B.C. and was found in Ugarit, an ancient city located in modern-day Syria. ( Full article...)

List of mythology articles
Sanchuniathon Baal El (deity) Astarte Adon Eshmun Melqart Resheph Tanit Dea Gravida Yam (god) Moloch Marqod Kothar-wa-Khasis Heliopolitan Triad Kotharat Anat Asherah Allatu Dumuzid Nikkal Qetesh Shahar (god) Shalim Shapash Taautus Baʽalat Gebal

Images

Image 1 Achaemenid-era coin of Abdashtart I of Sidon, who is seen at the back of the chariot, behind the Persian King. (from Phoenicia)
Image 2Earring from a pair, each with four relief faces; late fourth–3rd century BC; gold; overall: 3.5 x 0.6 cm; Metropolitan Museum of Art (from Phoenicia)
Image 3Figure of Ba'al with raised arm, 14th–12th century BC, found at ancient Ugarit (Ras Shamra site), a city at the far north of the Phoenician coast. Musée du Louvre (from Phoenicia)
Image 4Phoenician faces. Glass from Olbia, 4th century BC. The bold pools of color and detailed hair give a Greek impression. (from Phoenicia)
Image 5A naval action during Alexander the Great's Siege of Tyre (332 BC). Drawing by André Castaigne, 1888–89. (from Phoenicia)
Image 6Map of Phoenician (yellow labels) and Greek (red labels) colonies around 8th to 6th century BC (with German legend) (from Phoenicia)
Image 7Phoenicians build pontoon bridges for Xerxes I of Persia during the second Persian invasion of Greece in 480 BC (1915 drawing by A. C. Weatherstone). (from Phoenicia)
Image 8Face bead; mid-4th–3rd century BC; glass; height: 2.7 cm; Metropolitan Museum of Art (from Phoenicia)
Image 9Phoenician sarcophagi found in Cádiz, Spain, thought to have been imported from the Phoenician homeland around Sidon. Archaeological Museum of Cádiz. (from Phoenicia)
Image 10Carthaginian sphere of influence 264 BC (from Punic people)
Image 11Oinochoe; 800–700 BC; terracotta; height: 24.1 cm; Metropolitan Museum of Art (New York City) (from Phoenicia)
Image 12 Phoenician metal bowl with hunting scene (8th century BC). The clothing and hairstyle of the figures are Egyptian. At the same time, the subject matter of the central scene conforms with the Mesopotamian theme of combat between man and beast. Phoenician artisans frequently adapted the styles of neighboring cultures. (from Phoenicia)
Image 13An Etruscan tomb (c. 350 BC) depicting a man wearing an all-purple toga picta. (from Phoenicia)
Image 1419th-century depiction of Phoenician sailors and merchants. The importance of trade to the Phoenician economy led to a gradual sharing of power between the King and assemblies of merchant families. (from Phoenicia)
Image 15Ruins of the Punic and then Roman town of Tharros (from Punic people)
Image 16Sarcophagus of Ahiram, which bears the oldest inscription of the Phoenician alphabet. National Museum of Beirut (from Phoenicia)
Image 17Female figurines from Tyre (c.1000–550 BC). National Museum of Beirut. (from Phoenicia)
Image 18Two bronze fragments from an Assyrian palace gate depicting the collection of tribute from the Phoenician cities of Tyre and Sidon (859–824 BC). British Museum. (from Phoenicia)
Image 19Ruins of the ancient Phoenician city of Motya, Sicily, present-day Italy (from Phoenicia)
Image 20Tomb of King Hiram I of Tyre, located in the village of Hanaouay in southern Lebanon. (from Phoenicia)
Image 21 Stela from Tyre with Phoenician inscriptions (c. 4th century BC). National Museum of Beirut. (from Phoenicia)
Image 22Major Phoenician trade networks (c. 1200–800 BC) (from Phoenicia)

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The facade of the National Museum of Beirut

The National Museum of Beirut ( Arabic: متحف بيروت الوطنيّ, Matḥaf Bayrūt al-waṭanī) is the principal museum of archaeology in Lebanon. The collection begun after World War I, and the museum was officially opened in 1942. The museum has collections totaling about 100,000 objects, most of which are antiquities and medieval finds from excavations undertaken by the Directorate General of Antiquities.

During the 1975 Lebanese Civil War, the museum stood on the front line that separated the warring factions. The museum's Egyptian Revival building and its collection suffered extensive damage in the war, but most of the artifacts were saved by last-minute preemptive measures. ( Full article...)

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Battle of Leptis Parva Gisco (died 239 BC) Battle of Salamis Battle of Ibera Hasdrubal, son of Hanno Dumuzid Battle of Ticinus Le Dernier Combat

Phoenician inscriptions & language • show another

The Ahiram sarcophagus (also spelled Ahirom, 𐤀𐤇𐤓𐤌‎ in Phoenician) was the sarcophagus of a Phoenician King of Byblos (c. 1000 BC), discovered in 1923 by the French excavator Pierre Montet in tomb V of the royal necropolis of Byblos.

The sarcophagus is famed for its bas relief carvings, and its Phoenician inscription. One of five known Byblian royal inscriptions, the inscription is considered to be the earliest known example of the fully developed Phoenician alphabet. The Phoenician alphabet is believed to be the parent alphabet for a wide number of the world's current writing systems; including the Greek, Latin and Cyrillic Alphabets, and the Hebrew, Arabic and Urdu Abjads. For some scholars it represents the terminus post quem of the transmission of the alphabet to Europe.

Ahirom is not attested in any other Ancient Oriental source, although some scholars ^[
who?] have suggested a possible connection to the contemporary King Hiram mentioned in the Hebrew Bible (see Hiram I). ( Full article...)

List of Phoenician inscription articles
Byblian royal inscriptions Osorkon Bust Baal Lebanon inscription Baalshillem Temple Boy Cippi of Melqart Marseille Tariff Phoenician language Nora Stone Yehawmilk Stele Kanaanäische und Aramäische Inschriften Canaanite and Aramaic inscriptions Corpus Inscriptionum Semiticarum Eshmunazar II sarcophagus Canaanite and Aramaic inscriptions

Did you know (auto-generated) • load new

... that archaeological excavations in the historic town of Kharayeb revealed a rural settlement with a complex system of cisterns and a Phoenician temple?
... that Bochart's 1646 Geographia Sacra seu Phaleg et Canaan was the first full-length book devoted to the Phoenicians?
... that the sarcophagus of Eshmunazar II, the Phoenician king of Sidon, is one of only three ancient Egyptian sarcophagi unearthed outside Egypt?
... that the Romans copied the Phoenician joints technique from a Punic warship that ran aground in 264 BC?
... that the deity of the Phoenician sanctuary of Kharayeb remains unidentified due to the absence of names of specific gods in unearthed inscriptions?
... that coins issued by Baalshillem II, the Phoenician king of Sidon, were the first Sidonian coins to bear minting dates corresponding to the king's year of reign?