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Hurricane Lane was a strong tropical cyclone which is tied as the ninth-strongest landfalling Pacific hurricane on record. The thirteenth named storm, ninth hurricane, and sixth major hurricane of the 2006 Pacific hurricane season, Lane developed on September 13 from a tropical wave to the south of Mexico. It moved northwestward, parallel to the coast of Mexico, and steadily intensified in an area conducive to further strengthening. After turning to the northeast, Lane attained peak winds of 125 mph (201 km/h), and made landfall in the state of Sinaloa at peak strength. It rapidly weakened and dissipated on September 17, and later brought precipitation to southern part of the U.S. state of Texas.

Throughout its path, Lane resulted in four deaths and moderate damage. Damage was heaviest in Sinaloa, where the hurricane made landfall, including reports of severe crop damage. Across Mexico, an estimated 4,320 homes were affected by the hurricane, with about 248,000 people affected. Moderate flooding was reported in Acapulco, resulting in mudslides in some areas. Damage across the country totaled $2.2 billion (2006  MXN), or $206 million (2006  USD, or $218 million in 2010 USD). ( Full article...)

The history of the Catholic Church in Mexico dates from the period of the Spanish conquest (1519–21) and has continued as an institution in Mexico into the twenty-first century. Catholicism is one of many major legacies from the Spanish colonial era, the others include Spanish as the nation's language, the Civil Code and Spanish colonial architecture. The Catholic Church was a privileged institution until the mid nineteenth century. It was the sole permissible church in the colonial era and into the early Mexican Republic, following independence in 1821. Following independence, it involved itself directly in politics, including in matters that did not specifically involve the Church.

In the mid-nineteenth century the liberal Reform brought major changes in church-state relations. Mexican liberals in power challenged the Catholic Church's role, particularly in reaction to its involvement in politics. The Reform curtailed the Church's role in education, property ownership, and control of birth, marriage, and death records, with specific anticlerical laws. Many of these were incorporated into the Constitution of 1857, restricting the Church's corporate ownership of property and other limitations. Although there were some liberal clerics who advocated reform, such as José María Luis Mora, the Church came to be seen as conservative and anti-revolutionary. During the bloody War of the Reform, the Church was an ally of conservative forces that attempted to oust the liberal government. They also were associated with the conservatives' attempt to regain power during the French Intervention, when Maximilian of Habsburg was invited to become emperor of Mexico. The empire fell and conservatives were discredited, along with the Catholic Church. However, during the long presidency of Porfirio Díaz (1876–1911) the liberal general pursued a policy of conciliation with the Catholic Church; though he kept the anticlerical articles of the liberal constitution in force, he in practice allowed greater freedom of action for the Catholic Church. With Díaz's ouster in 1911 and the decade-long conflict of the Mexican Revolution, the victorious Constitutionalist faction led by Venustiano Carranza wrote the new Constitution of 1917 that strengthened the anticlerical measures in the liberal Constitution of 1857. ( Full article...)