In
Greek mythology and
religion, Notus (
Ancient Greek: Νότος,
romanized: Notos,
lit. 'south') is the god of the south wind and one of the
Anemoi (wind-gods), sons of the dawn goddess
Eos and the star-god
Astraeus. A desiccating, hot wind of heat, Notus was associated with the storms of late summer and early autumn, wetness, mist, and was seen as a rain-bringer. Unlike his two more notable brothers,
Boreas (the god of the north wind) and
Zephyrus (the god of the west wind), Notus has little to no unique mythology of his own.
His Roman equivalent is the god Auster.
Etymology
The Greek noun νότος refers both to the south cardinal direction and the south wind that blows from it.[1] Its ultimate etymology remains unknown, although a
pre-Greek origin seems to be the most likely origin.[2]
Family
Notus, like most of the wind gods, the
Anemoi was said to be the son of
Eos, the goddess of the dawn, by her husband
Astraeus, a minor god related to the stars.[3] Thus, he is brother to the five star-gods and the justice goddess
Astraea, and half-brother to the mortals
Memnon and
Emathion, sons of his mother Eos by the Trojan prince
Tithonus. Notus has no known consorts, lovers or offspring.
The ancient Greeks distinguished the three types of wind blowing from the south; the first was notos (the one Notus mostly represents) which blew from various directions in winter and was seen as the rain-bringer that obscured visibility, the second was leukonotos ("white notus") which was milder and cleared up the sky, and the third was the hot bringer of dust, identified with
sirocco.[4]
Mythology
Notus is one of the three wind-gods mentioned by
Hesiod, alongside his brothers
Boreas and
Zephyrus,[5] the three wind gods seen as beneficial by the ancient Greeks.[6] Unlike his two more prominent brothers however, Notus has very little mythology, and mostly appears in conjugation with his brothers, with too few unique appearances to differate him from the rest.[7]
In his preparation for the Great Deluge,
Zeus locked up Boreas and the other cloud-blowing gales, and let Notus free, to rain upon the earth, who let it pour all over the globe, drowning almost everyone.[8]
In the Odyssey the winds seem to dwell on the island of
Aeolia, as
Zeus has made
Aeolus keeper of the winds.[9] Aeolus receives
Odysseus and his crew, and keeps them as guests for a month.[10] As they part, Aeolus gives Odysseus a bag containing all the winds, except for Zephyrus; although warned not to open the bag, Odysseus's crewmates however foolishly open the bag, thinking it to contain some treasure, and set free Notus along with all the other winds as well, who then blow the ships back to Aeolia.[9]
In the Dionysiaca meanwhile, he and his brothers live with their father Astraeus; Notus serves water from a jug when
Demeter pays a visit.[11] In the Iliad, Notus dined together with his brothers in a far away land as
Iris visited to summon Boreas and Zephyrus.[12][13] Much later, he and
Eurus strand Odysseus on
Thrinacia, the island of the sun-god
Helios, for an entire month.[14]
In the
Pergamon Altar which depicts the battle of the gods against the
Giants, Notus and the other three wind gods are shown as horse-shaped deities who pull Hera's chariot;[15][16] their equine form is also found in
Quintus Smyrnaeus's works, where they pull Zeus instead.[17] In the
Tower of the Winds, a Roman-era octagonal clock tower in
Athens, Notus is depicted in middle relief as a beardless young man emptying a water-filled pointed amphora, symbolizing rain.[18]
In one of his few defining appearances, Notus features in two of the Dialogues of the Sea Gods, a satirical work by
Lucian of
Samosata. In the first, he and Zephyrus discuss the woes of the Argive princess
Io at the hands of
Zeus and
Hera,[19] while in the second Zephyrus enthusiastically describes the marvellous scene of the abduction of
Europa by the bull, while Notus admits in disappointment having seen nothing of note.[20]
Auster
For the Romans, Notus was identified with the god Auster ("south"), closely associated with the sirocco wind. Like Notus himself, Auster has no big role in mythology. The name, Auster, means south and is the root of words such as
Australia, literally "south land."
^Kunze, Max (1988). Der grosse Marmoraltar von Pergamon [The Large Marble Altar of Pergamon] (in German). Berlin: Staatliche Museem zu Berlin. pp. 23–24.
^Although usually the daughter of Hyperion and Theia, as in
Hesiod, Theogony371–374, in the Homeric Hymn to Hermes (4),
99–100, Selene is instead made the daughter of Pallas the son of Megamedes.
^Astraea is not mentioned by Hesiod, instead she is given as a daughter of Eos and Astraeus in
HyginusAstronomica2.25.1.
Apollodorus, Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921.
Online version at the Perseus Digital Library.
Homer, The Iliad with an English Translation by A.T. Murray, PhD in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1924.
Online version at the Perseus Digital Library.
Homer; The Odyssey with an English Translation by A.T. Murray, PH.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1919.
Online version at the Perseus Digital Library.