The British No More War Movement (NMWM) was founded in 1921 as a pacifist and socialist successor to the
No-Conscription Fellowship.[1][2] For the first two years of its existence, it was known as the No More War International Movement.[1] It became the British section of
War Resisters International.[1] Chaired by
Fenner Brockway, it asked members to strive for
revolutionary socialism but not to take part in any
war.[2] Other notable NMWM members included
Wilfred Wellock,[3]Leslie Paul,[4] A. Barratt Brown, Leyton Richards,
W. J. Chamberlain[3] and
Monica Whately.[5][6] The movement also received messages of support from several international figures, including
Albert Einstein.[7] In 1926, a member proposed the creation of a
white poppy, in the manner of the
British Legion's red poppies, but with the added meaning of a hope for an end to all wars. The group did not pursue the idea, but it was later taken up by the
Women's Co-operative Guild.[8] At its peak, the NMWM numbered around 3000 members, many from the
Independent Labour Party.[1] In 1929, several prominent British intellectuals signed a statement, "Why I Believe in the No More War Movement", supporting the NMWM's aims.[9] The group published two journals: The New World and No More War.[8]
After Brockway resigned in 1929, and secretaries
Walter Ayles and
Lucy Cox left in 1932, the group foundered.
Reginald Reynolds, a
Quaker influenced by
Gandhi, became general secretary, but he could not stop a drift of members to the
communistBritish Anti-War Movement and the
New Commonwealth Society.
Anarchists became increasingly prominent, but most left after the Movement, in accordance with its pacifist principles, refused to support the fighting of either side in the
Spanish Civil War. In 1937 the organisation formally merged with the
Peace Pledge Union, although the Midlands Council of the NMWM retained an independent existence for a year or so.[8]
New Zealand Group
The New Zealand NMWM was founded in the 1920s by Fred Page (1899–1930).[10][11][12] It strived to influence public opinion in New Zealand through petitions and public discussion.[11] By the late 1930s it was losing influence to two other New Zealand pacifist bodies: the New Zealand branch of the
Peace Pledge Union, and
Archibald Barrington and
Ormond Burton's Christian Pacifist Society of New Zealand.[13]
NMWN UK Publications
No More War Movement: Remembrance: notes for Armistice Day (1927)
War as viewed by Jesus and the early church: a body of evidence by
Wilfred Wellock (1931?)
Will Disarmament Increase Unemployment? by
Norman Angell (1931?)
The Draft Disarmament Convention and the world conference by
Gerald Bailey (1931)
Gandhi's fast: its cause and significance by Reginald Reynolds (1932)
Disarmament or disaster?: a review of the first phase of the disarmament conference and an indictment of the British government's policy by A J Brown (1932)
Real cowards: a talk about the Disarmament Conference by "H. C." (1932)
Your country is in danger!: if you love your country you should give this letter your most serious consideration: an open letter to every patriot. (1932)
Shall We Arm the League? (1933)
Death's Jamboree by Joseph Gorman (1934?)
War and the workers: an appeal to the labour, trade union, and co-operative movements and the unemployed by Wilfred Wellock (1934)
Revolt in the churches against armaments and war: being a symposium of articles contributed by leaders of Christian thought in support of disarmament by example by Wilfred Wellock (1934)
Pacifism and the general strike. A constructive alternative to 'collective security' (1935)(with
War Resisters' International)
The Roots of War. A Handbook on War and the Social Order. Published jointly by the Friends Anti-War Group and the No More War Movement. (1935)
You remember Abyssinia?: an analysis of events and some conclusions by Reginald Renyolds (1936)
The truth behind the Palestine riots. An information bulletin. by Reginald Reynolds (1936)
All about pacifism and armaments: something for Christians, trade unionists, Socialists, Liberals, Conservatives, co-operators, parents, teachers, women and militarists (1938)
References
^
abcdMartin Ceadel, Semi-Detached Idealists:The British Peace Movement and International Relations, 1854-1945. Oxford University Press, 2000
ISBN0-19-924117-1 (p. 432).
^
abLyn Smith, Voices against War : A Century of Protest. Edinburgh: Mainstream Publishing, 2009.
ISBN1-84596-456-X (pp. 63–64).
^
abMichael Pugh, Liberal Internationalism: The Interwar Movement for Peace in Britain. Palgrave Macmillan, 2012.
ISBN0-230-53763-4 (p. 94).
^Leslie Paul, Angry Young Man. Faber, 1951. (pp. 204, 284).
^"Whateley, Monica Mary BA, (1890-1960)" in Cheryl Law, Women, a modern political dictionary. London, I.B. Tauris, 2000.
ISBN186064502X (p.154).
^Nigel Copsey and Andrzej Olechnowicz, Varieties of Anti-Fascism: Britain in the Inter-War Period Palgrave Macmillan 2010.
ISBN0-230-00648-5 (p. 108).
^Otto Nathan, Heinz Norden, Einstein on Peace. Simon and Schuster, 1960. (p. 91).
^
abcPeter Barberis, John McHugh and Mike Tyldesley, Encyclopedia of British and Irish Political Organizations
^
abDavid Grant, Out in the Cold: Pacifists and Conscientious Objectors in New Zealand During World War II. Reed Methuen, 1986 (pp. 23–24).
^John Crawford, Ian McGibbon New Zealand's Great War: New Zealand, the Allies, and the First World War. Exisle Publishing, 2007
ISBN0-908988-85-0 (p. 93).
^J. E. Cookson, "Pacifism and Conscientious Objection in New Zealand" in Challenge to Mars: essays on pacifism from 1918 to 1945, edited by Peter Brock and Thomas P. Socknat. University of Toronto Press, 1999.
ISBN0-8020-4371-2 (p. 293).