Thaumaturgy is the purported capability of a
magician to work
magic or other paranormal events or a
saint to perform
miracles. It is sometimes translated into English as wonderworking.[1]
A practitioner of thaumaturgy is a "thaumaturge", "thaumaturgist", "thaumaturgus", "miracle worker", or "wonderworker". A 'saint', being one who is variably defined as having an exceptional degree of
holiness,
enlightenment, or likeness or closeness to
God,[2] may be claimed to have performed miracles; these generally being defined as exceptional events or deeds not within the normative means of
natural or human power, instead being of some supernatural or
preternatural manner. The definition of a 'miracle', like the definition of a 'saint', will vary yet further among separate religions, sects, and schools.[3][4]
Etymology
The word thaumaturgy (/ˈθɔːmətɜːrdʒi/ⓘ) derives from
Greekθαῦμαthaûma, meaning "miracle" or "marvel" (final t from genitive thaûmatos) and ἔργονérgon, meaning "work".
In the introduction of his translation of the "Spiritual Powers (神通 Jinzū)" chapter of
Dōgen's Shōbōgenzō, Carl Bielefel refers to the powers developed by adepts of Buddhist meditation as belonging to the "thaumaturgical tradition".[5] These powers, known as
siddhi or
abhijñā, were ascribed to the Buddha and subsequent disciples. Legendary monks like
Bodhidharma,
Upagupta,
Padmasambhava, and others were depicted in popular legends and hagiographical accounts as wielding various supernatural powers.[6][7][8]
In Greek writings, the term thaumaturge referred to several
Christian saints. The word is usually translated into English as "wonderworker": a saint through whom God works miracles, not just occasionally, but as a matter of course. Famous ancient Christian thaumaturges include
Gregory Thaumaturgus (c. 213–270),
Saint Menas of Egypt (285–c. 309),
Saint Nicholas (270–343),
Anthony of Padua (1195–1231),
Philomena (
fl.
c. 300 (?)),
Ambrose of Optina (1812–1891),
Gerard Majella (1726–1755) and
John of Kronstadt (1829–1908). The
bishop of Fiesole,
Andrew Corsini of the
Carmelites (1302–1373), was also called a thaumaturge during his lifetime. The seventeenth-century Irish Franciscan editor, John Colgan, called the three early Irish saints, Patrick, Brigid, and Columba, thaumaturges in his Acta Triadis Thaumaturgae (Louvain, 1647).
Miracles in the
Qur'an can be defined as supernatural interventions in the life of human beings.[11] According to this definition, miracles are present "in a threefold sense: in
sacred history, in connection with the Islamic prophet
Muhammad himself and in relation to revelation".[11] The Qur'an does not use the technical
Arabic word for miracle (muʿjiza), literally meaning "that by means of which [the Prophet] confounds, overwhelms, his opponents". It rather uses the term āyah "
sign".[12] The term Ayah is used in the Qur'an in the above mentioned threefold sense: it refers to the "verses" of the Qur'an (believed to be the divine speech in
human language, presented by Muhammad as his chief miracle); as well as to miracles of it and the signs (particularly those of creation).[11][12]
In the
Hermetic Qabalah mystical tradition, a person titled a magician has the power to make subtle changes in higher realms, which in turn produce physical results. For instance, if a Magician made slight changes in the world of formation (Olam
Yetzirah), such as within the sephiroth of Yesod upon which
Malkuth (the material realm) is based and within which all former sephiroth (
Sefirot) are brought together, then these alterations would appear in the world of action (Olam Assiah).
Magic
In the 16th century, the word thaumaturgy entered the English language meaning miraculous or magical powers. The word was first anglicized and used in the magical sense in
John Dee's book The Mathematicall Praeface to Elements of Geometrie of Euclid of Megara (1570). He mentions an "art mathematical" called "thaumaturgy... which giveth certain order to make strange works, of the sense to be perceived and of men greatly to be wondered at".
In Dee's time, "the Mathematicks" referred not merely to the abstract computations associated with the term today, but to physical mechanical devices which employed mathematical principles in their design. These devices, operated by means of compressed air, springs, strings, pulleys or levers, were seen by unsophisticated people (who did not understand their working principles) as magical devices which could only have been made with the aid of demons and devils.[13]
By building such mechanical devices, Dee earned a reputation as a conjurer "dreaded" by neighborhood children.[13] He complained of this assessment in his "Mathematicall Praeface":
And for these, and such like marvellous Actes and Feates, Naturally, and Mechanically, wrought and contrived: ought any honest Student and Modest Christian Philosopher, be counted, & called a Conjurer? Shall the folly of Idiotes, and the Malice of the Scornfull, so much prevaille ... Shall that man, be (in hugger mugger) condemned, as a Companion of the hellhoundes, and a Caller, and Conjurer of wicked and damned Spirites?[13]
Philosophy
In his book entitled, The Gift of Death,
deconstructionist philosopherJacques Derrida refers to
philosophy as thaumaturgy. The idea is taken from the fifth essay of Jan Patočka's work, Heretical Essays in the History of Philosophy[14] Derrida's reading is based on a deconstruction of the origin of the concepts of responsibility, faith, and gift.[15]
The term thaumaturgy is used in various novels and games as a synonym for
magic, a particular sub-school (often mechanical) of magic, or as the "science" of magic.
Thaumaturgy is defined as the "science" or "physics" of magic by
Isaac Bonewits in his 1971 Real Magic that he turned into a RPG reference called Authentic Thaumaturgy (1978, 1998, 2005). This definition has been used in Role Playing Games (RPGs) such as GURPS (Generic Universal RolePlaying System),[16][17][18] novels such as China Miéville's Perdido Street Station, and real world works such as Marcus Cordey's Magical Theory and Tradition. GURPS also uses the term Thaumatology.
Thaumaturgy is often used as a name for the magic in
Terry Pratchett's Discworld novels. The word also lends itself to the "thaum", the basic unit of magical energy.
In
Lyndon Hardy's Magics trilogy, thaumaturgy is one of the five disciplines of magic. It figures most prominently in the first book, Master of the Five Magics.
In the roleplaying game Dungeons & Dragons the thaumaturgist is a prestige class which specifically summons
outsiders. Additionally, thaumaturgy is the name of a cantrip (a level 0 spell) in fifth edition. It can do simple things such as create harmless tremors, make a window slam open or a candle flicker.
In the Elder Scrolls games Daggerfall and Battlespire, thaumaturgy is a character skill, which is loosely defined as "focus[ing] on manipulating known forces and objects within their natural laws".
In Diablo (video game) one of the 26 shrines found throughout the labyrinth is known as a Thaumaturgic Shrine. In a single player game, this shrine has the effect of refilling all the chests in the current level.
In Final Fantasy XIV, thaumaturge is the title of a playable character class.
In Magic: The Gathering, many cards in the plane of
Theros feature Thaumaturges, most notably the Battle Thaumaturge. In the planeswalker's guide to the setting, they are treated more akin to
theurgists, having their magic stem from the gods.
In Path of Exile, thaumaturgy powers the in-universe magic, and power-hungry court thaumaturgists drive the storyline.
In Wizard101, Thaumaturges are wizards who specialize in ice magic. These wizards specialize in tanking hits, having spells that do not deal a lot of damage, but can provide shielding spells and taunt enemies, drawing them away from more important players.
In Ultima VIII : Pagan, thaumaturgy is one of the five schools of magic along with Sorcery, Necromancy, Theurgy and Tempestry. Thaumaturgy contains miscellaneous spells of usually non-elemental nature. Its practice is not tied to one of the titans.
In Beautiful Creatures, the book by Kami Garcia and Margaret Stohl, Ryan, a cousin of the main character's love interest, Lena, is discovered as being a Thaumaturge when she heals the main character after an accident. When asked "I'm guessing that's a fancy Caster name for healer?" Lena replies, "Something like that."
In the
SCP Foundation mythos, thaumaturgy is often invoked as a scientific term for ritual magics and interactions with nonphysical entities.
In the universe of
Kinoko Nasu's
TYPE-MOON visual novel series, the word "thaumaturgy" is an accepted translation for Majutsu (魔術, lit. "demon/magic skill"; or Magecraft), which is the only form of magic available to the modern practitioner. This modern magecraft is considered inferior to actual magic, which can only be used by a very select few people.
In Xenoblade Chronicles 3, Thaumaturge is the name of an optional class, obtained from the character Teach, who acts as a healer while dealing considerable damage to opponents.
In Jeremy Leven's book "The Savoir and the Singing Machine: A Comedy," The Thaumaturge is the father of the present Virgin Mother, who may or may not have been responsible for the possible immaculate conception leading to the birth of "The Savoir," identified in the book simply as "She."
^
abcThe Mistaking of 'the Mathematicks' for Magic in Tudor and Stuart England by J. Peter Zetterberg. "
Sixteenth Century Journal," II.1, Spring, 1980
^Heretical Essays in the History of Philosophy by Jan Patočka, page=105.