Martha Kaplan was born in 1957. Ms. Kaplan earned her AB (better known as B.A. or Bachelor of Arts degree) from
Bryn Mawr College in 1979, where she graduated magna cum laude. She went on to the University of Chicago where, as a student of
Marshall Sahlins, she earned her Master of Arts degree in 1981 and PhD in 1988.
After beginning her career at NYU, Martha Kaplan moved to Vassar College in 1990, where she is currently Professor of Anthropology and member of the Asian Studies department steering committee. She specializes in the study of
ritual,
globalization, colonial and post-colonial societies, and the anthropology of water. She has pursued research in Fiji, Singapore, and India. Martha Kaplan has taught courses including “Introduction to Cultural Anthropology”, “Anthropological Approaches to Myth, Ritual and Symbol” and “Imagining Asia”.
She has carried out much of her research with her husband John D. Kelly, a Professor of Anthropology at the University of Chicago.[1] They have co-authored books and articles, most significantly a critique of Benedict Anderson's
Imagined Communities thesis[2] entitled Represented Communities: Fiji and World Decolonization (2001).[3] They have both done research in Fiji and India and used their research as the basis for their books. Martha Kaplan is also the author of Neither Cargo nor Cult: Ritual Politics and the Colonial Imagination in Fiji.[4]
2005 "The Hau of Other Peoples' Gifts" Ethnohistory 52:1(2005)
2004 "Neither Traditional Nor Foreign: Dialogics of protest and agency in Fijian History" In
Holger Jebens,
Ton Otto,
Karl Heinz Kohl eds. Cargo Cult and Culture Critique. Honolulu: University of Hawaii Press pp 59–79.
2004 "Promised Lands: From Colonial Law-giving to Postcolonial Takeovers in Fiji" In
Sally Engle Merry and
Don Brenneis, eds. Law and Empire in the Pacific: Fiji and Hawaii. Santa Fe: School of American Research pp 153–186.
2004 "Fiji's Coups: The Politics of Representation and the Representation of Politics:" in
Victoria Lockwood, ed. Pacific Islands Societies in a Global World. NJ: Pearson Prentice Hall pp. 72–85
2001 (co-authored with John D. Kelly) Represented Communities: Fiji and World Decolonization 1st ed., University Of Chicago Press.
1999 "On Discourse and Power: Cults and Orientals in Fiji". American Ethnologist. 26(4): 843–63.
1995. Neither Cargo nor Cult: Ritual Politics and the Colonial Imagination in Fiji, Duke University Press Books.
1990 (co-authored with John D. Kelly) "History, Structure, and Ritual". Annual Review of Anthropology 19:119-150.