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Iambadoule is a Thracian goddess, epigraphically testified together with the Thracian god Zberthourdos ( Sbelsurdos).

Epigraphy

Photo of an epigraphic dedication to deity Zberthourdos ( sic) and Iambadoule.

The deity is attested in an inscription written in Ancient Greek. A male deity, identified as Zberthourdos, is standing unclothed with a naked woman on a horse by his side. [1] [2]

θεῷ Ζβερθούρδῳ καὶ Ἰαμβαδούλῃ, ἐπιφανηστάτοις, Αὐρ(ήλιος) Διονύσιος, στρατ(ιώτης) χῶρτις τοῦ πραιτ(ωρίου) ἑκατοντάρχ(ου) Φλωρεντίνου, θέλων ἀνέθηκα

Translation:

To God Zberthourdos and Iambadoule, the most prominent, Aurelius Dionysius, a local soldier of the praetorian centurion Florentinus, wished to dedicate.

According to Dimitar Detschew, the form Ἰαμβαδούλῃ appears in the dative, pointing to a nominative Ἰαμβαδούλῃ (Iambadoule) or Ἰαμβαδούλῃς (Iambadoules). [3]

Etymology

French archeologist Paul Perdrizet [ fr] indicated that the particle "-δουλέ" is also attested in personal name Δουλέ-ζελμις, a Thracian mercenary. [4]

Detschew suggested that the deity's name is an epithet of a Thracian earth-mother goddess, translated as "the one that places the grain", with "iamba" meaning "wheat; wealthy, nutrition", and "doule" from Proto-Indo-European *dhe- 'to place', plus nomen agentis suffix -lo. [5]

Bulgarian linguist Vladimir I. Georgiev proposed that Iambadoules means 'rainstorm, thunderstorm', from Dula 'the storm', [6] with relation to Old Iranian ambhas 'water' and Greek θύελλα (thúella) 'storm'. [7]

Legacy

According to researcher Dragoslav Antonijević, Dragojlovic argued that the South Slavic character of the samovila (a fairy-like figure) is a continuation of this Thracian goddess. [8]

References

  1. ^ Perdrizet, Paul [in French] (1899). "Le dieu Thrace Zbelthiourdos". Revue des Études Anciennes. 1 (1): 24. doi: 10.3406/rea.1899.1123.
  2. ^ Bellon, Tiffany (2019). "Migration et appartenance(s). Le cas des Thraces à Rome (Ier-IIIe siècles apr. J.-C.)". Revue belge de philologie et d'histoire (in French). 97 (1): 151. doi: 10.3406/rbph.2019.9262.
  3. ^ Detschev, Dimitar (1952). "Une triade familiale, dans la religion des Thraces". Bulletin de l'Institut archéologique (in Bulgarian). 18: 50.
  4. ^ Perdrizet, Paul [in French] (1899). "Le dieu Thrace Zbelthiourdos". Revue des Études Anciennes. 1 (1): 25. doi: 10.3406/rea.1899.1123.
  5. ^ Detschev, Dimitar (1952). "Une triade familiale, dans la religion des Thraces". Bulletin de l'Institut archéologique (in Bulgarian). 18: 51.
  6. ^ Georgiev, Vladimir I.. "Thrakisch und Dakisch". Band 29/2. Teilband Sprache und Literatur (Sprachen und Schriften [Forts.]), edited by Wolfgang Haase, Berlin, Boston: De Gruyter, 1983. p. 1210. doi: 10.1515/9783110847031-016
  7. ^ Georgiev, Vladimir I.. "Thrakisch und Dakisch". Band 29/2. Teilband Sprache und Literatur (Sprachen und Schriften [Forts.]), edited by Wolfgang Haase, Berlin, Boston: De Gruyter, 1983. p. 1168. doi: 10.1515/9783110847031-015
  8. ^ Antonijević, Dragoslav. " A Contribution to the Study of the Folklore Ritual Substratum in the Balkans". In: Balcanica: annuaire de l'Institut des études balkaniques, 1983, 13-14 (1982-1983), pp. 416-417.

Further reading

  • Vlahov, K. (1980). "Die thrakischen Gottheiten Zberthourdos, Iambadoula und Asdoula". Bulgarian Historical Review (in German). 8: 90–96.