Eadfrith of Lindisfarne (died 721), also known as Saint Eadfrith, was
Bishop of Lindisfarne, probably from 698 onwards. By the twelfth century it was believed that Eadfrith succeeded
Eadberht and nothing in the surviving records contradicts this belief.[2]Lindisfarne was among the main religious sites of the kingdom of
Northumbria in the early eighth century, the resting place of Saints
Aidan and
Cuthbert.[3] He is venerated as a Saint in the
Roman Catholic Church, and in the
Eastern Orthodox Church, as also in the
Anglican Communion.
Life
A
colophon added to the
Lindisfarne Gospels in the tenth century states that Eadfrith was the scribe and artist responsible for the work. The Lindisfarne Gospels were the product of a single scribe and illustrator, working full-time over a period of about two years. For this reason, many historians who accept that the work was authored by Eadfrith in person date it to the period before he became bishop. Not all historians accept that he was the scribe: some argue that he may have commissioned the work rather than creating it in person; some reject the association as an unreliable tradition.[4]
Contemporary witnesses to Eadberht's episcopacy portray him as a supporter of the cult of
Saint Cuthbert. He commissioned three
lives of the Saint, the first by an anonymous writer, written between 699 and 705. This Anonymous Life of Saint Cuthbert was revised on Eadfrith's orders by
Bede, writing around 720, to produce both
prose and
verse lives.[5]
Eadfrith also oversaw the restoration of the
hermitage on
Farne where Cuthbert had often lived.[6] He is named in Æthelwulf's ninth century poem De abbatibus as having advised Eanmund, first abbot of a monastery—its name and location are unknown—founded during the reign of King
Osred.[7]
When Lindisfarne was abandoned in the late ninth century, Eadfrith's remains were among those taken on the community's long wanderings through Northumbria. The relics of Saint Cuthbert, and those of Eadfrith along with them, eventually found a new home at
Chester-le-Street, where they remained for a century. In 995 the relics were translated to
Durham Cathedral. At Durham Eadfrith, along with his predecessor Eadberht and successor
Æthelwold, was commemorated on 4 June.[8]
Citations
^Hutchinson-Hall, John (Ellsworth). Orthodox Saints of the British Isles. Vol II (St. Eadfrith Press, 2014) p. 158
^Dates after Fryde, et al. Handbook of British Chronology, p. 219; Thacker, "Eadfrith".
^Blair, "Lindifarne"; Alcock, Kings and warriors, p. 78.
^For arguments in favour of Eadfrith as the creator, see Thacker, "Eadfrith"; Blair, Introduction to Anglo-Saxon England, pp. 316–317; Blair, World of Bede, p. 230. For other views, see Brown, "Lindisfarne Gospels"; Alcock, Kings and warriors, pp. 304–305 & 308.
^Thacker, "Eadfrith"; Thacker, "Cuthbert"; Blair, World of Bede, p. 202.
^Thacker, "Eadfrith"; Thacker, "Cuthbert"; Blair, Introduction to Anglo-Saxon England, pp. 84–85.
References
Alcock, Leslie (2003), Kings and warriors, craftsmen and priests in Northern Britain AD 550–850, Edinburgh: Society of Antiquaries of Scotland,
ISBN0-903903-24-5
Blair, John (1999), "Lindisfarne", in Lapidge, Michael (ed.), The Blackwell Encyclopedia of Anglo-Saxon England, Oxford: Blackwell, pp. 287–288,
ISBN0-631-22492-0
Blair, Peter Hunter (1977), An Introduction to Anglo-Saxon England (2nd ed.), Cambridge: Cambridge University Press,
ISBN0-521-29219-0
Blair, Peter Hunter (1990), The World of Bede (2nd ed.), Cambridge: Cambridge University Press,
ISBN0-521-39138-5
Brown, Michelle P. (1999), "Lindisfarne Gospels", in Lapidge, Michael (ed.), The Blackwell Encyclopedia of Anglo-Saxon England, Oxford: Blackwell, pp. 288–289,
ISBN0-631-22492-0
Fryde, E. B.; Greenway, D. E.; Porter, S.; Roy, I. (1996). Handbook of British Chronology (Third revised ed.). Cambridge, UK: Cambridge University Press.
ISBN0-521-56350-X.
Thacker, Alan (1999), "St. Cuthbert", in Lapidge, Michael (ed.), The Blackwell Encyclopedia of Anglo-Saxon England, Oxford: Blackwell, pp. 131–133,
ISBN0-631-22492-0