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In philosophy and sociology, culturalism (new humanism or Znaniecki's humanism) is the central importance of culture as an organizing force in human affairs. [1] [2] [3] It is also described as an ontological approach that seeks to eliminate simple binaries between seemingly opposing phenomena such as nature and culture. [4]

Origins

Florian Znaniecki (1882-1958) was a Polish-American philosopher and sociologist. Znaniecki's culturalism was based on philosophies and theories of Matthew Arnold ( Culture and Anarchy), Friedrich Nietzsche ( voluntarism), Henri Bergson ( creative evolutionism), Wilhelm Dilthey ( philosophy of life), William James, John Dewey ( pragmatism) and Ferdinand C. Schiller ( humanism). [5] He synthesized their theses and developed an original humanistic stance, which was first presented in Cultural Reality. [6]

Znaniecki's philosophy favored the advantages of rational, systematic knowledge. [7] He also attempted to reconcile the threads of the phenomenological and pragmatic views to counter naturalism. [7] Aside from naturalism, [3] [8] [9] Znaniecki was critical of a number of then-prevalent philosophical viewpoints: intellectualism, [10] idealism, [8] realism, [8] and rationalism. [3] He was also critical of irrationalism and intuitionism. [10] His criticisms became the bases of a new theoretical framework in the form of culturalism. [8] [9] [11]

Characteristics

Znaniecki's "culturalism" was an ontological and epistemological approach aiming to eliminate dualisms such as the belief that nature and culture are opposite realities. [9]

This approach allowed him to "define social phenomena in cultural terms". [1] Znaniecki was arguing for the importance of culture, noting that our culture shapes our view of the world and our thinking. [12] Znaniecki notes that while the world is composed of physical artifacts, we are not really capable of studying the physical world other than through the lenses of culture. [13]

Among the fundamental aspects of the philosophy of culturalism are two categories: value and action. [9] Elżbieta Hałas, who calls it an "antithesis to the intellectual dogmas of naturalism", identifies the following assumptions: [10]

  • "The subject-object dualism must be overcome and thought should be united with reality."
  • "Reality is not an absolute order but changes in a creative evolution."
  • "All images of the world are relative."
  • "It is false to oppose nature and culture or to subordinate culture to nature."
  • "Value is the most general category of the description of reality."

Znaniecki's philosophy of culturalism laid the foundation for his larger theoretical system, based around another concept of his, " humanistic coefficient." [14] Though originally a philosophical concept, [3] culturalism was further developed by Znaniecki to inform his sociological theories. [5]

Znaniecki's culturalism influenced modern sociological views of antipositivism and antinaturalism. [15]

References

  1. ^ a b Hałas (2010), p. 12.
  2. ^ Hałas (2010), p. 214.
  3. ^ a b c d Dulczewski (1984), pp. 186–187.
  4. ^ Freeman, Matthew (2016). Industrial Approaches to Media: A Methodological Gateway to Industry Studies. London: Springer. p. 133. ISBN  978-1-137-55175-7.
  5. ^ a b Hałas (2010), p. 51.
  6. ^ Ritzer, George (2004). Encyclopedia of Social Theory. London: SAGE Publications. p. 897. ISBN  978-1-4522-6546-9.
  7. ^ a b Hałas, Elżbieta (2010). Towards the World Culture Society: Florian Znaniecki's Culturalism. Peter Lang. p. 52. ISBN  978-3-631-59946-4.
  8. ^ a b c d Piotr Kawecki (1999). "Heroism and Intimacy of Post-modern Morality". In Bo Stråth; Nina Witoszek (eds.). The Postmodern Challenge: Perspectives East and West. Rodopi. pp. 129–130. ISBN  978-90-420-0755-0.
  9. ^ a b c d Hałas (2010), p. 21.
  10. ^ a b c Hałas (2010), p. 52.
  11. ^ Sztompka (2002), pp. 52–53.
  12. ^ Dulczewski (1984), pp. 187–188.
  13. ^ Dulczewski (1984), p. 189.
  14. ^ Hałas (2010), pp. 55, 172.
  15. ^ Sztompka (2002), p. 2425.

Sources

Further reading