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Cover for Bushido: The Soul of Japan, 1900

Bushido: The Soul of Japan is a book written by Inazō Nitobe exploring the way of the samurai. It was published in 1899.

Overview

Bushido: The Soul of Japan is, along with Hagakure by Yamamoto Tsunetomo (1659–1719), a study of the way of the samurai. A best-seller in its day, it was read by many influential foreigners, among them US Presidents Theodore Roosevelt and John F. Kennedy, as well as Robert Baden-Powell, the founder of the Boy Scouts. [1]

Nitobe originally wrote Bushido: The Soul of Japan in English (1899), in Monterey, California, though according to the book's preface it was written in Malvern, Pennsylvania. The book was first published in English in New York in 1899. [2] It was subsequently translated into Japanese in 1908 by Sakurai Hikoichirō. Thereafter, Yanaihara Tadao's translation became the standard text in Japanese which was published by Iwanami Shoten. [2]

He found in Bushido, the Way of the Warrior, the sources of the seven virtues most admired by his people: rectitude, courage, benevolence, politeness, sincerity, honor, and loyalty.

He also delved into the other indigenous traditions of Japan, such as Buddhism, Shintoism, Confucianism and the moral guidelines handed down over hundreds of years by Japan's samurai and sages. Nitobe sought similarities and contrasts by citing the shapers of European and American thought and civilization going back to the Romans, the Greek, and Biblical times. He found a close resemblance between the samurai ethos of what he called Bushido and the spirit of medieval chivalry and the ethos of ancient Greece, as observed in books such as the Iliad of Homer.

However, Nitobe's imperialism and justification for interference in the Korean Empire also shaped his perception of bushido, sometimes moreso than the actual history of the concept.

Criticism

The book has been criticized as portraying the samurai in terms of Western chivalry which had different interpretations compared to the pre- Meiji period bushido as a system of warrior values that were focused on valor rather than morals. [2] [3] [4]

Nitobe Inazo did not coin the term bushidō. The written form bushidō was first used in Japan in 1616 with the Kōyō Gunkan. [2] [5] [6] [7] In the 17th century, the concept of bushidō spread to the common population such as the ukiyo-e book Kokon Bushidō ezukushi (古今武士道絵つくし, " Images of Bushidō Through the Ages") by artist Hishikawa Moronobu (1618–1694) which was written in the accessible kana and includes the word bushidō. [2] Bushidō as a system of warrior values existed in multiple forms dating back to the medieval era. [3] [8] The unwritten form of bushidō first appeared with the rise of the samurai class and the shogun Minamoto no Yoritomo (1147–1199) in the 12th century. [8]

References

  1. ^ Dennis J. Frost (2010). Seeing Stars: Sports Celebrity, Identity, and Body Culture in Modern Japan. Harvard University Press. pp. 53–54. ISBN  978-0-674-05610-7.
  2. ^ a b c d e Kasaya Kazuhiko (June 12, 2019). "Bushidō: An Ethical and Spiritual Foundation in Japan". Nippon.com. Archived from the original on 8 November 2019.
  3. ^ a b "Nitobe Inazo". SamuraiWiki - Samurai Archives. Archived from the original on September 11, 2017.
  4. ^ "Samurai groups and farming villages". Britannica.com. Archived from the original on October 17, 2020.
  5. ^ Willcock, Hiroko (2008). The Japanese Political Thought of Uchimura Kanzō (1861–1930): Synthesizing Bushidō, Christianity, Nationalism, and Liberalism. Edwin Mellen Press. ISBN  978-0773451513. Koyo gunkan is the earliest comprehensive extant work that provides a notion of Bushido as a samurai ethos and the value system of the samurai tradition.
  6. ^ Ikegami, Eiko, The Taming of the Samurai, Harvard University Press, 1995. p. 278
  7. ^ Kasaya, Kazuhiko (2014). 武士道 第一章 武士道という語の登場 [Bushido Chapter I Appearance of the word Bushido] (in Japanese). NTT publishing. p. 7. ISBN  978-4757143227.
  8. ^ a b Shin'ichi, Saeki (2008). "Figures du samouraï dans l'histoire japonaise: Depuis Le Dit des Heiké jusqu'au Bushidô". Annales. Histoire, Sciences Sociales. 4: 877–894.

Further reading

External links