The Pharaoh's daughter (
Hebrew: בַּת־פַּרְעֹה,
lit. 'daughter of
Pharaoh') in the story of the
finding of Moses in the biblical
Book of Exodus is an important, albeit minor, figure in
Abrahamic religions. Though some variations of her story exist, the general consensus among
Jews,
Christians, and
Muslims is that she is the adoptive mother of the prophet
Moses.
Muslims identify her with
Asiya, the
Great Royal Wife of the pharaoh. In either version, she saved Moses from certain death from both the
Nile river and from the
Pharaoh. As she ensured the well-being of Moses throughout his early life, she played an essential role in lifting the Hebrew slaves out of bondage in Egypt, their journey to the
Promised Land, and the establishment of the
Ten Commandments.
Her name
The
Book of Exodus (Exodus 2:5) does not give a name to Pharaoh's daughter, or to her father; she is referred to in Hebrew as simply the Bat-Paroh[1] (
Hebrew: בת־פרעה), a Hebrew phrase that literally translates to "daughter of Pharaoh." The
Book of Jubilees (Jubilees 47:5) and
Josephus both name her as Thermouthis (
Greek: Θερμουθις), also transliterated as Tharmuth and Thermutis, the Greek name of
Renenutet, the Egyptian snake deity.[2][3][4][5]
Meanwhile, some within Jewish tradition have tried to identify her with a "daughter of Pharaoh" in
1 Chronicles 4:17 named Bithiah.[6] An example of this is found in
Leviticus Rabbah (Leviticus Rabbah 1:3), which refers to her as Bit-Yah (
Hebrew: בתיה,
lit. 'daughter of
Yahweh'), also transliterated as Batyah and Bithiah, and it is written that she is given the name for her adoption of Moses, that because she had made Moses her son, Yahweh would make her his daughter.[7] Also in the
Books of Chronicles (1 Chronicles 4:18), she is called ha-yehudiyyah (
Hebrew: הַיְהֻדִיָּ֗ה,
lit. 'the Jewess'), which some English translations of the Bible treat as a
given name, Jehudijah (
Hebrew: יהודיה,
romanized: yehudiyyah,
lit. 'Jewess'), notably the
King James Version, but the word is actually an
appelative, there to indicate that Pharaoh's daughter was no longer a
pagan.[8][9][10] However, some have criticized the idea that the "daughter of Pharaoh" in 1 Chronicles named Bithiah is the same as the one who adopted Moses since there is no textual indication that this is the case and the chronology may not be consistent with that conclusion.[6]
In Christianity, she is also named as Merris or Merrhoe.[citation needed]
In Judaism
Now the daughter of Pharaoh came down to bathe at the river, and her maidens walked beside the river; she saw the basket among the reeds and sent her maid to fetch it. When she opened it she saw the child; and lo, the babe was crying. She took pity on him and said, "This is one of the Hebrews' children." Then
his sister said to Pharaoh's daughter, "Shall I go and call you a nurse from the Hebrew women to nurse the child for you?" And Pharaoh's daughter said to her, "Go." So the girl went and called the
child's mother. And Pharaoh's daughter said to her, "Take this child away, and nurse him for me, and I will give you your wages." So the woman took the child and nursed him. And the child grew, and she brought him to Pharaoh's daughter, and he became her son; and she named him Moses, for she said, "Because I drew him out of the water."
— RSV, Exodus 2:5–10
In the Jewish narrative, Pharaoh's daughter first appears in the Book of Exodus, in Exodus 2:5–10. The passage describes her discovery of the Hebrew child, Moses, in the
rushes of the Nile River and her willful defiance of her father's orders that all male Hebrew children be drowned in the "Yeor" (
Hebrew: יְאוֹר) (Nile), instead taking the child, whom she knows to be a Hebrew, and raising him as her own son. The
Talmud and the
Midrash Vayosha provide some additional backstory to the event, saying that she had visited the Nile that morning not to bathe for the purpose of hygiene but for
ritual purification, treating the river as if it were a
mikveh, as she had grown tired of people's
idolatrous ways, and that she first sought to nurse Moses herself but he would not take her
milk and so, she called for a Hebrew
wet nurse, who so happened to be Moses' biological mother,
Jochebed.[1][2][3][4]
Rabbinic literature tells a significantly different take on the events that day, portraying Pharaoh's daughter as having suffered from a skin disease[5] (possibly leprosy[11]), the pain of which only the cold waters of the Nile could relieve, and that these
lesions healed when she found Moses. It also describes an encounter with the archangel
Gabriel, who kills two of her handmaidens for trying to dissuade her from rescuing Moses.[5] After Moses is weaned, Pharaoh's daughter gives him his name, Moshé (
Hebrew: מֹשֶה) purportedly taken from the word māšāh (
Hebrew: מָשָׁה,
lit. 'to draw from water'), because she drew him from the water, but some modern scholars disagree with the Biblical etymology of the name, believing it to have been based on the Egyptian root m-s, meaning "son" or "born of," a popular element in Egyptian names (e. g.
Ramesses.
Thutmose) used in conjunction with a namesake deity.[12][13]
According to Jewish tradition, in her later years Pharaoh's daughter devotes herself to Moses, and to Yahweh; she celebrates the first
Passover Seder with Moses in the slaves' quarters and for that, her firstborn is the only Egyptian to survive the final of the
Ten Plagues of Egypt, and leaves Egypt with him for the
Promised Land. Citing a passage in the Books of Chronicles (1 Chronicles 4:17-18), some have maintained that she is the one who is said to have married a member of the
Tribe of Judah,
Mered, and to have had children with him. Additionally, she is referred to there as a Jewess, indicating that she had accepted Yahweh as her own god.[1][2] Furthermore, the Jewish rabbis claim that, in the
Book of Proverbs (Proverbs 31:15), she is praised in Woman of Valor. Further, the Midrash teaches that because of her devotion to Yahweh and her adoption of Moses, she was one of those who
entered heaven alive.[14]
Pharaoh's daughter name is not mentioned in the Quran. But was mentioned in other sources such as the Hadith.
In the Hadith traced by Ibn ‘Abbas, he said: The Messenger of Allah ( Mohammed), peace and blessings be upon him, said: “On the night I was taken on the Isra (Night Journey), a pleasant scent came to me. I said: ‘O Gabriel, what is this pleasant scent?’ He replied: ‘This is the scent of the hairdresser, the daughter of Pharaoh, and her children.’ He continued, ‘What is her story?’ He said: ‘While she was combing Pharaoh’s daughter’s hair one day, the comb fell from her hand, and she said: “In the name of Allah.” Pharaoh’s daughter said: “My father?” She replied: “No, but my Lord and your father’s Lord is Allah.” She said: “Shall I inform him of this?” She replied: “Yes.” So, she informed him, and he called her and said: “O so-and-so, do you have a lord other than me?” She said: “Yes, my Lord and your Lord is Allah.” He then ordered a cow made of brass to be heated up, and then commanded that she and her children be thrown into it. She said to him, ‘I have one request to you,’ he said, ‘What is your need?’ She said: ‘I would like you to gather my bones and the bones of my children in one cloth and bury us.’ He replied, ‘That is your right upon us.’ He ordered her children to be thrown in front of her one by one until it was the turn of a suckling child she had. It seemed she hesitated because of him, he said: ‘O mother, plunge in, for the punishment of this world is lesser than the punishment of the Hereafter.’ So, she plunged in.”
This narration is found in Imam Ahmad’s “Musnad” (1/309), Al-Tabarani (12280).
In the Quran, Pharaoh's wife does not draw Moses from river Nile, her servants do, and Pharaoh, having learned of the boy's existence, seeks to kill him but she intervenes and Pharaoh changes his mind, allowing the boy to live. Mirroring the Judeo-Christian story,
Jochebed is called to Pharaoh's palace to act as a wet nurse for him. Another wife of another pharaoh of exodus named Asiya professes Moses' belief in God (Allah).[15][page needed][16][better source needed]
Art and culture
Pharaoh's daughter is often included in Exodus-related art and fiction. Several artworks portray the
finding of Moses.
Place where the pharaoh's daughter saved
Moses from the
Nile river, 1698 sketch made by Dutch traveller
Cornelis de Bruijn on his journey through Egypt. The local inhabitants pointed out this spot.