In the mid 1990s, Piatote worked as a reporter with the Eugene Register-Guard.[2] Her research interests include Ni:mi:pu: (
Nez Perce) language and literature, Native American/Aboriginal literature and federal Indian law in the United States and Canada, as well as American literature and cultural studies, history and law.[3] Piatote now resides in the
San Francisco Bay Area with her two children.[4]
^Williams, Carol (July 2014). "Domestic Subjects: Gender, Citizenship, and Law in Native American Literature . By Beth H. Piatote . ( New Haven : Yale University Press , 2013 . x + 234 pp. Illustrations, notes, bibliography, index. $45.00 .)". The Western Historical Quarterly. 45 (2): 200–201.
doi:
10.2307/westhistquar.45.2.0200.
^Suzack, Cheryl (June 2015). "Native Acts: Law, Recognition, and Cultural Authenticity . By Joanne Barker. Durham, NC: Duke University Press, 2011. The Transit of Empire: Indigenous Critiques of Colonialism . By Jodi Byrd. Minneapolis: University of Minnesota Press, 2011. Power from the North: Territory, Identity, and the Culture of Hydroelectricity in Quebec . By Caroline Desbiens. Vancouver: University of British Columbia Press, 2013. Mark My Words: Native Women Mapping Our Nations . By Mishuana Goeman. Minneapolis: University of Minnesota Press, 2013. Domestic Subjects: Gender, Citizenship, and Law in Native American Literature . By Beth Piatote. New Haven, CT: Yale University Press, 2013". Signs: Journal of Women in Culture and Society. 40 (4): 987–996.
doi:
10.1086/680331.
ISSN0097-9740.