Archibald Henry SayceFRAS (25 September 1845 – 4 February 1933) was a pioneer British
Assyriologist and
linguist, who held a chair as Professor of Assyriology at the
University of Oxford from 1891 to 1919.[1] He was able to write in at least twenty ancient and modern languages,[2] and was known for his emphasis on the importance of archaeological and monumental evidence in linguistic research.[3] He was a contributor to articles in the 9th, 10th and 11th editions of the Encyclopædia Britannica.[4]
Life
Sayce was born in
Shirehampton, near
Bristol, on 25 September 1845.[2] Although the start of his education was delayed due to ill health he had suffered since birth, Sayce was a quick learner. When his first tutor was appointed in 1855, he was already reading works in
Latin and
Ancient Greek.[5] He began his formal education at Grosvenor College shortly after his family moved to
Bath in 1858.[5] By the age of 18, he had already taught himself to read some
Ancient Egyptian,
Sanskrit and
Hebrew and had become interested in
cuneiform.[6][5] He published his first academic paper, Cuneiform inscriptions of Van in 1865.[7]
In 1865 he became a classical scholar at
The Queen's College, Oxford.[8] While a student at Oxford, Sayce became friends with
Max Müller,
John Rhys,
John Ruskin and
Henry Acland.[5] Due to his poor health, Sayce spent time away from Oxford, and carried out his studies at home and on visits to the
Pyrenees and
Switzerland.[5] Sayce achieved a first-class in Classical Moderations (Greek and Latin) in 1866 and in Literae Humaniores (Philosophy and Ancient History) in 1868,[9] and was elected to a vacant Fellowship in the same year.[5]
In 1869, Sayce was appointed a lecturer at Queen's College.[8] He was ordained a priest in the Church of England in 1870.[10][11] Ongoing problems with his sight almost led to the end of his Oxford career and Sayce spent much of his time travelling Europe. It was only from 1874, when he came under the supervision of ophthalmologist
Richard Liebreich, that Sayce was able to continue his academic career.[5] In the same year he was appointed as the university's representative in the
Old Testament Revision Company.[5] Sayce also began to deliver lectures to the
Nineveh Society of Biblical Archaeology and contributed to The Times and the New York Independent.[12] In 1876 Sayce was appointed the Deputy Professor of Comparative Philology, a role shared with the continuing Professor,
Max Müller, who wanted to reduce his duties.[12][5]
From 1872, Sayce spent most of his summers travelling for his health and in search of new texts.[2][13] In 1879 he resigned from his tutorship at Oxford to dedicate his time to his research and exploring the near East.[12][5] In 1881, Sayce was one of the first scholars to examine the
Siloam Inscription, which he described in the
Palestine Exploration Fund Quarterly.[14][15] Sayce resigned his professorship in 1890 and briefly moved to Egypt, where he was instrumental in the reopening of the
Museum of Cairo in 1891.[12] In 1891, Sayce returned to Oxford to become the university's first Professor of Assyriology.[16][12]
Lectures were his favourite vehicle for publication, and he published his
Hibbert Lectures on Babylonian religion in 1887.[17] Sayce was also the Gifford Lecturer, 1900–1902; and Rhind Lecturer, 1906.[12]
After his retirement in 1915, Sayce continued to write and spent his time in Edinburgh, Oxford and Egypt.[12] By the end of his life, Sayce was considered an amateur rather than a specialist and was criticized for his lack of intellectual penetration and outdated opposition to the work of continental orientalists.[2] In 1923, he published Reminiscences, an account of his life and his numerous travels.[5] At the time of his death he was working on a translation of inscriptions discovered at
Ras Shamra.[6] Sayce died on 4 February 1933 in Bath.[12]
Research
Sumerian and Akkadian languages
Sayce's early research examined
Sumerian and
Akkadian languages. His article An Accadian Seal (1870), includes the discovery of many of the linguistic principles of Sumerian.[6] Sayce's An Assyrian grammar for comparative purposes (1872), drew attention from established Assyriologists to the 'new' language.[13] In 1874, Sayce published his paper, The Astronomy and Astrology of the Babylonians, one of the first articles to translate
astronomical cuneiform texts.[19]
Science of language
Sayce is also seen by some as one of founding fathers of the 'Reform Movement' in linguistic research at the end of the 19th century.[20] His two notable works, Introduction to the Science of Language (1879), and The Principles of Comparative Philology (1880), introduced audiences to the changing continental linguistic trends in the late 19th and early 20th centuries.[21] The books challenged the current thinking in comparative philology and the importance of what Sayce termed the principle of
analogy.[5]
Hittite language
In the late 1870s, Sayce moved away from his Sumerian studies and concentrated upon
Indo-European languages.[6] He theorized that the pseudo-sesostris rock carvings in Asia Minor, such as the
Karabel relief which had been historically attributed to the Egyptians,[22][23] were actually created by another pre-Greek culture.[5] In 1876 he speculated that the
hieroglyphs in inscriptions discovered at
Hamath in Syria, were not related to
Assyrian or
Egyptian scripts but came from another culture he identified as the
Hittites.[24] In 1879, Sayce further theorized that reliefs and inscriptions at Karabel,
İvriz,
Bulgarmaden [
de],
Carchemish,
Alaca Höyük, and
Yazilikaya were created by the Hittites.[25] His hypothesis was confirmed when he visited some of the sites on a tour of the Near East in the same year.[5] On his return to England, Sayce presented a lecture to the
Society of Biblical Archaeology in London, where he announced that the Hittites where a much more influential culture than previously thought with their own art and language.[26] Sayce concluded that the Hittite hieroglyphic system was predominantly a
syllabary, that is, its symbols stood for a phonetic syllable. There were too many different signs for a system that was alphabetical and yet there were too few for it to be a set of ideographs. That very sign standing for the divinity had appeared on the stones of Hamath and other places, always in the form of a prefix of an indecipherable group of hieroglyphics naming the deities. This led Sayce to conclude that by finding the name of one of these deities with the help of another language endowed with similar pronunciation, one might analyse the conversion of the aforesaid name in Hittite hieroglyphics. Also, he stated that the keys to be obtained through that process might in turn be applied to other parts of a Hittite inscription where the same sign were to occur.
Sayce dreamed of finding a Hittite Rosetta Stone to help with his research.[27] Sayce attempted to translate a short Hittite hieroglyphic inscription found with a cuneiform text on a silver disk featuring a representation of the Hittite king,
Tarkondemos.[28][27] He and
William Wright also identified the ruins at
Boghazkoy with
Hattusa, the capital of a Hittite Empire that stretched from the
Aegean Sea to the banks of the
Euphrates.[29]
Sayce published his research on the Hittites in The Hittites: The Story of a Forgotten Empire in 1888.[30] Sayce produced many studies on the Hittites and their language, but they were criticised by fellow scholars as his work did not apply
Historical criticism, and his attempts to decipher the Hittite hieroglyphics were also unsuccessful.[2]
Egyptology
From the early 1880s, Sayce spent most of his winters in Egypt due to his poor health, and became interested in the archaeology of the region.[5] Sayce was friends with
Flinders Petrie and worked on cuneiform inscriptions discovered by Petrie at
Tel el Amarna.[31]
He worked at
El Kab in Egypt with
Somers Clarke in the 1900s. In his seasonal winter digs in Egypt he always hired a well-furnished boat on the
Nile to accommodate his travelling library, which also enabled him to offer tea to visiting Egyptologists like the young American
James Henry Breasted and his wife.[32]
Sayce (1885), An introduction to the books of Ezra, Nehemiah and Esther, London, United Kingdom:
Religious Tract Society (
3rd Edition, 1889, retrieved 17 April 2020)
Sayce, ed. (1889), Records of the past : being English translations of the ancient monuments of Egypt and Western Asia, London, United Kingdom: Samuel Bagster (
Volume I, 1889,
Volume II, 1889
Volume III, 1889,
Volume IV, 1889,
Volume V, 1889, retrieved 17 April 2020)
Sayce (1876), "The results of the Examination-System at Oxford", in Pattison (ed.),
Essays on the endowment of research, London: Henry S King & Co, pp. 124–148
Sayce (1876). "The Dual of the Assyrian Perfect". Zeitschrift der Deutschen Morgenländischen Gesellschaft. 30 (2): 310–312.
JSTOR43366250.
Bosanquet; Sayce (1880). "Babylonian Astronomy". Monthly Notices of the Royal Astronomical Society. 40 (9). Royal Astronomical Society: 565–578.
doi:
10.1093/mnras/40.9.565.
Sayce (1887). "Balaam's Prophecy (Numbers XXIV, 17-24) and the God Sheth". Hebraica. 4 (1). The University of Chicago Press: 1–6.
doi:
10.1086/368977.
JSTOR527147.
Sayce (1889). "Polytheism in Primitive Israel". The Jewish Quarterly Review. 2 (1). University of Pennsylvania Press: 321–322.
doi:
10.2307/1450128.
JSTOR1450128.
Sayce (1890). "Jewish Tax-Gatherers at Thebes in the Age of the Ptolemies". The Jewish Quarterly Review. 2 (4). University of Pennsylvania Press: 400–405.
doi:
10.2307/1450164.
JSTOR1450164.
Sayce (1891). "Modern Name of Ur of the Chaldees". The Journal of the Royal Asiatic Society of Great Britain and Ireland (July).
Cambridge University Press: 479.
JSTOR25197062.
Sayce (1892). "The New Bilingual Hittite Inscription". The Journal of the Royal Asiatic Society of Great Britain and Ireland (April).
Cambridge University Press: 369–370.
JSTOR25197094.
Sayce (1893). "The Cuneiform Inscriptions of Van. Part IV". The Journal of the Royal Asiatic Society of Great Britain and Ireland (Jan).
Cambridge University Press: 1–39.
JSTOR25197129.
Sayce (1894). "The Cuneiform Inscriptions of Van. Part V". The Journal of the Royal Asiatic Society of Great Britain and Ireland (Oct).
Cambridge University Press: 691–732.
JSTOR25197227.
Sayce also wrote a number of articles in the Encyclopædia Britannica, 9th edition (1875–89) and 10th edition (1902-03), including on
Babylon,
Babylonia and
Assyria, and
Wilhelm von Humboldt;[4]Encyclopædia Britannica Eleventh Edition (1911), including on Assur (city), Assur-Bani-Pal, Babylon, Babylonia and Assyria, Belshazzar, Berossus, Caria, Ecbatana, Elam, Esar-haddon, Grammar, Gyges, Karl Wilhelm von Humboldt, Kassites, Laodicea, Lycia, Lydia, Persepolis (in part), Sardanapalus, Sargon, Sennacherib, Shalmaneser, Sippara, and Susa.[33]
^Boyd H. Davis 1, Boyd H (1978). "Archibald Henry Sayce (1845-1933)". Historiographia Linguistica. 5 (3): 339–345.
doi:
10.1075/hl.5.3.19dav.{{
cite journal}}: CS1 maint: numeric names: authors list (
link)
^Dalley, Stephanie (2003), "'Why did not Herodotus mention the Hanging Gardens' of Babylon?", in Derow, Peter; Parker, Robert (eds.), Herodotus and His World: Essays from a Conference in Memory of George Forrest, Oxford: Oxford University Press, p. 174
^*Sayce (1888), The Hittites : the story of a forgotten Empire, By-Paths of Biblical Knowledge, vol. XII, London, United Kingdom:
Religious Tract Society
^Sayce (1894), "The Cuneiform Tablets", in Petrie, W M Flinders (ed.),
Tell el Amarna, London: Methuen & co, pp. 34–37
^Abt, Jeffery (2012), American Egyptologist: The Life of James Henry Breasted and the Creation of His Oriental Institute, London, United Kingdom: University of Chicago Press, p. 44