Stages that a practitioner of Vipassanā meditation is said to pass through on the way to nibbana
The Vipassanā-ñāṇas (
Pali,
Sinhala: Vidarshana-jñāna) or insight knowledges are various stages that a practitioner of Buddhist
Vipassanā ("insight", "clear-seeing") meditation is said to pass through on the way to
nibbana.[1] This "progress of insight" (Visuddhiñana-katha) is outlined in various traditional
Theravada Buddhist commentary texts such as the
Patisambhidamagga, the
Vimuttimagga and the
Visuddhimagga. In
Sarvastivadinabhidharma texts, the "path of insight" (darśana-mārga) one of the
five paths of progress in the dharma and is made up of several jñānas also called "thought moments".
Vimuttimagga
The
Vimuttimagga (Path to liberation, 解脫道論) is an early meditation manual by the
arahant Upatissa preserved only in a sixth-century Chinese translation. The stages of insight outlined by the Vimuttimagga are:[2]
Comprehension (廣觀)
Rise and fall (起滅)
Dissolution (滅)
Fear & disadvantage & disenchantment (畏 & 過患 & 厭離)
Delight in deliverance & equanimity (樂解脫 & 捨)
Conformity (相似)
A similar presentation of these stages can be found in the
Patisambhidamagga (dated between the 3rd century BCE to the 2nd century CE), an
Abhidhamma work included in the fifth Nikāya of the
Pāli Canon. In the
Patisambhidamagga, there are only 5 stages presented. The first three stages are the same and the last two are "fear & disadvantage" (bhaya & ādīnava) and "wish for deliverance & equanimity towards formations" (muñcitukamyatā & saṅkhārupekkhā).[3]
Visuddhimagga
Buddhagosa's
Visuddhimagga (Path of purification) (ca. 430 CE), while seemingly influenced by the
Vimuttimagga, divides the insight knowledges further into sixteen stages:[4]
Namarupa pariccheda ñana - Knowledge of mental and physical states, analytical knowledge of body and mind.
Paccaya pariggaha ñana - Discerning Conditionality, knowledge of cause and effect between mental and physical states.
Sammasana ñana - Knowledge of the
three characteristics of mental and physical processes.
Udayabbaya ñana - Knowledge of arising and passing away. Accompanied by possible mental images/lights,
rapture,
happiness, tranquility and strong
mindfulness so that "there is no body-and-mind process in which mindfulness fails to engage." [5]
Bhanga ñana - Knowledge of the dissolution of formations, only the "vanishing," or "passing away" is discernible.
Bhaya ñana - Knowledge of the fearful nature of mental and physical states. The meditator's mind "is gripped by fear and seems helpless."[6]
Adinava ñana - Knowledge of mental and physical states as
dukkha. "So he sees, at that time, only suffering, only unsatisfactoriness, only misery."[7]
Nibbida ñana - Knowledge of disenchantment/disgust with conditioned states.
Muncitukamayata ñana - Knowledge of Desire for Deliverance, the desire to abandon the worldly state (for nibbana) arises.
Patisankha ñana - Knowledge of re-investigation of the path. This instills a decision to practice further.
Sankharupekha ñana - Knowledge which regards mental and physical states with
equanimity.
duḥkhe dharmajñānakṣānti(苦法智忍) - Receptivity to the dharma-knowledge with regard to unsatisfactoriness
duḥkhe dharmajñāna(苦法智)- Dharma-knowledge with regard to unsatisfactoriness
duḥkhe anvayajñānakṣānti(苦類智忍)- Receptivity to the dharma-knowledge with regard to unsatisfactoriness pertaining to the two upper spheres of existence
duḥkhe anvayajñāna(苦類智)- Dharma-knowledge with regard to unsatisfactoriness pertaining to the two upper spheres of existence
samudaye dharmajñānakṣānti(集法智忍)- Receptivity to the dharma-knowledge of the origin of unsatisfactoriness
samudaye dharmajñāna(集法智)- Dharma-knowledge of the origin of unsatisfactoriness
samudaye anvayajñānakṣānti(集類智忍)- Receptivity to the dharma-knowledge of the origin of unsatisfactoriness pertaining to the two upper spheres of existence
samudaye anvayajñāna(集類智)- Dharma-knowledge of the origin of unsatisfactoriness pertaining to the two upper spheres of existence
duḥkhanirodhe dharmajñānakṣānti(滅法智忍)Receptivity to the dharma-knowledge of the cessation of unsatisfactoriness
duḥkhanirodhe dharmajñāna(滅法智) Dharma-knowledge of the cessation of unsatisfactoriness
duḥkhanirodhe anvayajñānakṣānti(滅類智忍)Receptivity to the dharma-knowledge of the cessation of pertaining to the two upper spheres of existence unsatisfactoriness
duḥkhanirodhe anvayajñāna(滅類智)dharma-knowledge of the cessation of unsatisfactoriness pertaining to the two upper spheres of existence
duḥkhapratipakṣamārge dharmajñānakṣānti(道法智忍)- Receptivity dharma-knowledge of the path for the ending of unsatisfactoriness
duḥkhapratipakṣamārge dharmajñāna(道法智)- Dharma-knowledge of the path for the ending of unsatisfactoriness
duḥkhapratipakṣamārge anvayajñānakṣānti(道類智忍)- Receptivity dharma-knowledge of the path for the ending of unsatisfactoriness pertaining to the two upper spheres of existence
Bhāvanā-mārga (The 16th moment)(修道第十六心)
duḥkhapratipakṣamārge anvayajñāna(道類智) - Dharma-knowledge of the path for the ending of unsatisfactoriness pertaining to the two upper spheres of existence
Saṃvṛti-jñāna (世俗智): worldly, conventional knowledge ('bears on all')
Dharma-jñāna (法智): a knowledge of dharmas ("has for its object, the suffering etc. of Kamadhatu")
Anvaya-jñāna (類智): inferential knowledge ("bears on suffering, etc. of the higher spheres")
Duḥkha-jñāna (苦智): the knowledge of Suffering (1st Noble Truth)
samudaya-jñāna (集智): the knowledge of Origin (2nd Noble Truth)
nirodha-jñāna (滅智): the knowledge of Cessation or Extinction (3rd Noble Truth)
mārga-jñāna (道智): the knowledge of the Path (4th Noble Truth)
para-mano-jñāna (or para-citta- jñāna) (他心智): the knowledge of the mind of another (has for its sphere an independent object" one mental factor of another‘s mind)
kṣaya-jñāna (盡智): the Knowledge of Destruction ("with regard to the truths, the certitude that they are known, abandoned, etc.")
anutpāda-jñāna (無生智): the Knowledge of Non-Arising ("is the certitude that they [the truths] are no longer to be known, to be abandoned, etc.")