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Tourian

Archbishop Leon Tourian ( Armenian: Ղեւոնդ Դուրեան; 29 December 1879 – 24 December 1933) was a cleric of the Armenian Apostolic Church. Appointed primate of the Eastern Diocese of the Armenian Apostolic Church of America in 1931, he was assassinated in 1933 in New York City by Armenian Revolutionary Federation members. [1]

Early ministry

Tourian was born in Istanbul, Ottoman Empire in 1879. [2] He became archbishop of Smyrna, Vicar Patriarch of Constantinople, and later a prelate in Greece, Bulgaria, and, Armenian Archbishop of England.

North American ministry

Archbishop Tourian was appointed to head the Eastern Diocese of the Armenian Church in New York in 1931.[ citation needed]

The incident that resulted in a plot to assassinate the archbishop took place on 1 July 1933, in a pavilion for the celebration of Armenian Day at the Century of Progress Exposition in Chicago. Archbishop Tourian, upon his arrival to deliver an invocation, ordered the removal of the red, blue, and orange Tricolor of the First Republic of Armenia (1918–20) from the stage before he would step out on it. [3]

From the archbishop's point of view, appearing beside this flag would provoke the wrath of Armenia's Soviet government, which was a serious concern, since the church's ultimate seat of spiritual authority lay in the Holy See at Etchmiadzin, within the borders of Soviet Armenia, and the Catholicos of All Armenians felt bound to keep peace with Soviet authorities. [3] His opponents therefore tagged him to the USSR, making him a communist sympathizer, a traitor to his nation. They used political and ideological discourse to capture the attention of the American public to serve their intrasectarian interest. In this way, Tourian became a proxy in the struggle for power and representation in the Armenian-American community. [4]

Armenian language newspaper Hairenik – which had close ties with ARF – started publishing threatening letters for Tourian's life. Even the newspaper offered $100 reward to someone who will "teach Tourian a lesson". Later on, Tourian asked for police protection. [1] Armenian-American newspapers played a significant role in the tensions that arose within the community regarding Archbishop Tourian's ties to the USSR and allegations of communism. These newspapers highlighted and reinforced divisive issues by portraying Tourian as a communist sympathizer, accusing him of being affiliated with the Soviet republic, and noting the anti-communist stance of Armenians who opposed him. This portrayal of Tourian as a figure with controversial political affiliations further fueled the power struggles within the Armenian community in the United States. In addition, the newspapers emphasized the ideological leanings of Tourian's congregation, creating a narrative that connected the discord within the community to the perceived threat of communism and an existential threat to the American way of life. [5]

The members of the nationalist Armenian Revolutionary Federation (ARF), known as Dashnaks, for whom the flag was a sacred symbol of the Armenian nation, took Tourian's removal of the flag as an act of treason. Tourian was soon attacked by five ARF members in Worcester, Massachusetts. Two of the attackers were convicted. [6] After this incident Tourian hired a bodyguard.[ citation needed]

Murder

Holy Cross Church at 580 West 187th Street in the Washington Heights neighborhood of Manhattan, New York City was the scene of Tourian's assassination

Tourian was murdered on December 24, 1933, when several men attacked him in the Church of the Holy Cross, in Washington Heights, Manhattan, at the start of the Christmas Eve service. Tourian’s constant bodyguard, Kossof Gargodian, was sitting in the back of the church certain that there would be no assault upon Tourian in a holy place, on the day before Christmas. [7]

When, at the end of the procession, the archbishop passed the fifth row of pews from the rear, he was suddenly surrounded by a group of at least nine men. Two men stabbed Tourian with large butcher knives, and once the archbishop fell, the attackers scattered and mixed with the crowd. Two of the assailants were seized by the parishioners, beaten, and subsequently handed over to the police. [8]

The police soon apprehended the other seven assailants, who were all ARF members. On July 14, 1934, after a trial that lasted five weeks, two of them, Mateos Leylegian and Nishan Sarkisian, were found guilty of first-degree murder, and the other seven of first-degree manslaughter. Leylegian and Sarkisian were sentenced to death, but Governor of New York Herbert Lehman commuted the death sentences to life imprisonment "on account of most unusual circumstances in this case". [9] The other seven were given prison terms of varying lengths, from 10 to 20 years. [10] [11]

Aftermath

After the killing, American Armenian followers of the Armenian Apostolic Church became split between local churches affiliated with the Catholicosate of All Armenians ( Mother See of Holy Etchmiadzin), located at the time in Soviet Armenia, and those affiliated with the Catholicosate of Cilicia, in Antelias, near Beirut, Lebanon, though the liturgy has stayed the same. Individual congregations became either entirely Dashnak or anti-Dashnak in their membership, with forcible expulsions and violent fights in some instances. For decades to come, Armenians of the Dashnak persuasion would hold the nine Dashnak defendants to be innocent scapegoats and Archbishop Tourian to be a traitor to his nation, while non-Dashnak Armenians would consider the nine suspects and the entire Dashnak party responsible for the crime.[ citation needed]

At present there are two Armenian church structures in the United States: the Mother See of Holy Etchmiadzin, which is divided into the Eastern and Western Dioceses of the Armenian Church of America; and the Holy See of Cilicia, which is divided into the Eastern and Western Prelacies of the Armenian Apostolic Church of America. [3]

The assassination of Archbishop Tourian had a profound impact on the Armenian community in the United States. It deepened the division between the Echmiadzin See and the Cilician See and brought to light the intrasectarian power struggles within the community. Various factions within the community aligned themselves with either see based on their ideological and political differences, such as their support for the Armenian Soviet Socialist Republic (ASSR). [12]

References

Notes

  1. ^ a b "John T. Flynn and the Dashnags" (PDF). The Propaganda Battlefront. Vol. 3. Friends of Democracy. 1944-05-31. pp. 2–3. Retrieved 2023-10-31.
  2. ^ "Durean, Ghewond, 1879-1933 - LC Linked Data Service: Authorities and Vocabularies | Library of Congress, from LC Linked Data Service: Authorities and Vocabularies (Library of Congress)". id.loc.gov. Retrieved 2023-10-31.
  3. ^ a b c Alexander, Ben. "Contested Memories, Divided Diaspora: Armenian Americans, the Thousand-day Republic, and the Polarized Response to an Archbishop’s Murder" Archived 2009-05-02 at the Wayback Machine Journal of American Ethnic History 27.1
  4. ^ Nalbantian, Tsolin (2022). “From Murder in New York to Salvation from Beirut,” in Practicing Sectarianism, (ed. Lara Deeb, Tsolin Nalbantian, and Nadya Sbaiti ed.). Stanford: Stanford University Press. pp. 121–126.
  5. ^ Nalbantian, Tsolin (2022). “From Murder in New York to Salvation from Beirut,” in Practicing Sectarianism, (ed. Lara Deeb, Tsolin Nalbantian, and Nadya Sbaiti ed.). Stanford: Stanford University Press. pp. 120'121. ISBN  9781503631090.{{ cite book}}: CS1 maint: date and year ( link)
  6. ^ "Beaten at church picnic; Archbishop Was Attacked by Gang in Westboro, Mass" New York Times (December 25, 1933)
  7. ^ "SLAIN IN 187TH ST. CHURCH; Assassins Swarm About Armenian Prelate and Stab Him. HE FALLS WITH CRUCIFIX Two Men Seized and Beaten by Enraged Congregation". New York Times.
  8. ^ "Slain in 187th st. church; Assassins Swarm About Armenian Prelate and Stab Him" New York Times (December 25, 1933)
  9. ^ "Lehman spares lives of Tourian's slayers; gives life imprisonment to pair convicted of killing Armenian primate" New York Times (April 10, 1935)
  10. ^ "Nine found guilty in church murder; Two Convicted of Murder and Seven of Manslaughter in Armenian Prelate's Death" New York Times (July 14, 1934)
  11. ^ "Tourian slayers condemned to die; Seven Others, Convicted in the Killing of Archbishop, Get Long Prison Terms" New York Times (July 25, 1934)
  12. ^ Nalbantian, Tsolin (2022). “From Murder in New York to Salvation from Beirut,” in Practicing Sectarianism, (ed. Lara Deeb, Tsolin Nalbantian, and Nadya Sbaiti ed.). Stanford: Stanford University Press. pp. 136–127.{{ cite book}}: CS1 maint: date and year ( link)