Afro-Caribbean people or African Caribbean are
Caribbean people who trace their full or partial ancestry to
Africa. The majority of the modern Afro-Caribbean people descend from the
Africans (primarily from
Central and
West Africa) taken as slaves to
colonial Caribbean via the
trans-Atlantic slave trade between the 15th and 19th centuries to work primarily on various
sugar plantations and in domestic households. Other names for the ethnic group include Black Caribbean, Afro or Black West Indian or Afro or Black Antillean. The term Afro-Caribbean was not coined by Caribbean people themselves but was first used by
European Americans in the late 1960s.[7]
People of Afro-Caribbean descent today are largely of
Central and
West African ancestry, and may additionally be of other origins, including
European,
Chinese,
South Asian and
Amerindian descent, as there has been extensive intermarriage and unions among the peoples of the Caribbean over the centuries.
During the post-Columbian era, the archipelagos and islands of the
Caribbean were the first sites of
African diaspora dispersal in the western Atlantic. Specifically, in 1492,
Pedro Alonso Niño, an African-Spanish seafarer, was recorded as piloting one of Columbus' ships. He returned in 1499, but did not settle. In the early 16th century, more Africans began to enter the population of the Spanish Caribbean colonies, sometimes arriving as free men of mixed ancestry or as indentured servants, but increasingly as
enslaved workers and servants. This increasing demand for African labour in the Caribbean was in part the result of massive depopulation of the native
Taino and other indigenous peoples caused by the new
infectious diseases, harsh conditions, and warfare brought by European colonists. By the mid-16th century, the
slave trade from
West Africa to the Caribbean was so profitable that
Francis Drake and
John Hawkins were prepared to engage in piracy as well as break Spanish colonial laws, in order to forcibly transport approximately 1500 enslaved people from
Sierra Leone to
Hispaniola (modern-day
Haiti and the
Dominican Republic).[8]
During the 17th and 18th centuries, European colonial development in the Caribbean became increasingly reliant on plantation slavery to cultivate and process the lucrative commodity crop of
sugarcane. On many islands shortly before the end of the 18th century, the enslaved Afro-Caribbeans greatly outnumbered their European masters. In addition, there developed a class of
free people of color, especially in the French islands, where persons of mixed race were given certain rights.[9] On
Saint-Domingue, free people of color and slaves rebelled against harsh conditions, and constant inter-imperial warfare. Inspired by French revolutionary sentiments that at one point freed the slaves,
Toussaint L'Ouverture and
Jean Jacques Dessalines led the
Haitian Revolution that gained the independence of
Haiti in 1804, the first Afro-Caribbean republic in the
Western Hemisphere.
19th–20th centuries
In 1804, Haiti, with its overwhelmingly African population and leadership, became the second nation in the Americas to win independence from a European state. During the 19th century, continuous waves of rebellion, such as the
Baptist War, led by
Sam Sharpe in Jamaica, created the conditions for the incremental abolition of slavery in the region by various colonial powers. Great Britain abolished slavery in its holdings in 1834.
Cuba was the last island to be emancipated, when Spain abolished slavery in its colonies.
During the 20th century, Afro-Caribbean people, who were a majority in many Caribbean societies, began to assert their cultural, economic, and political rights with more vigor on the world stage.
Marcus Garvey was among many influential immigrants to the United States from Jamaica, expanding his
UNIA movement in
New York City and the U.S.[10] Afro-Caribbeans were influential in the
Harlem Renaissance as artists and writers.
Aimé Césaire developed a
négritude movement.
In the 1960s, the West Indian territories were given their political independence from
British colonial rule. They were pre-eminent in creating new cultural forms such as
reggae music,
calypso and
Rastafari within the Caribbean. Beyond the region, a developing Afro-Caribbean diaspora in the United States, including such figures as
Stokely Carmichael and
DJ Kool Herc, was influential in the development of the
Black Power movement of the 1960s and the
hip-hop movement of the 1980s. African-Caribbean individuals also contributed to cultural developments in Europe, as evidenced by influential theorists such as
Frantz Fanon[11] and
Stuart Hall.[12]
Notable people
Politics
Sir Grantley Adams – Barbados, politician and lawyer; the first and only Prime Minister of the West Indies Federation (1958–1962)
^"Archived copy". www.miamiherald.com. Archived from
the original on 21 August 2013. Retrieved 3 September 2022.{{
cite web}}: CS1 maint: archived copy as title (
link)
^"Archived copy". www.stats.gov.vc. Archived from
the original on 11 September 2018. Retrieved 11 January 2022.{{
cite web}}: CS1 maint: archived copy as title (
link)
^Committee on Foreign Affairs, United States Congress House (1970).
"Hearings". pp. 64–69.
^Martin, Tony. Race First: The Ideological and Organizational Struggle of Marcus Garvey and the Universal Negro Improvement Association. Westport, Conn.: Greenwood Press, 1976.
^Nigel C. Gibson, Fanon: The Postcolonial Imagination (2003: Oxford, Polity Press)
^Chen, Kuan-Hsing. "The Formation of a Diasporic Intellectual: An interview with
Stuart Hall," collected in David Morley and Kuan-Hsing Chen (eds), Stuart Hall: Critical Dialogues in Cultural Studies, New York: Routledge, 1996.
^"The Hon. Wendy Phipps". Ministry of Finance [St Kitts and Nevis]. 5 February 2019. Retrieved 31 January 2024.
External links
The dictionary definition of
Afro-Caribbean at Wiktionary